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Holonomic brain theory

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Title: Holonomic brain theory  
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Holonomic brain theory

The holonomic brain theory, developed by neuroscientist Karl Pribram initially in collaboration with physicist David Bohm, is a model of human cognition that describes the brain as a holographic storage network.[1][2] Pribram suggests these processes involve electric oscillations in the brain's fine-fibered dendritic webs, which are different from the more commonly known action potentials involving axons and synapses.[3][4][5] These oscillations are waves and create wave interference patterns in which memory is encoded naturally, and the waves may be analyzed by a Fourier transform.[3][4][5][6][7] Gabor, Pribram and others noted the similarities between these brain processes and the storage of information in a hologram, which can also be analyzed with a Fourier transform.[1][8] In a hologram, any part of the hologram with sufficient size contains the whole of the stored information. In this theory, a piece of a long-term memory is similarly distributed over a dendritic arbor so that each part of the dendritic network contains all the information stored over the entire network.[1][8][9] This model allows for important aspects of human consciousness, including the fast associative memory that allows for connections between different pieces of stored information and the non-locality of memory storage (a specific memory is not stored in a specific location, i.e. a certain neuron).[1][10][11]


  • Origins and development 1
  • Theory overview 2
    • The hologram and holonomy 2.1
    • The synaptodendritic web 2.2
    • Deep and surface structure of memory 2.3
  • Recent Studies 3
  • Criticism and alternative models 4
    • Correlograph 4.1
  • Applications 5
  • References 6
    • Bibliography 6.1
  • External links 7

Origins and development

In 1946 Dennis Gabor invented the hologram mathematically, describing a system where an image can be reconstructed through information that is stored throughout the hologram.[3] He demonstrated that the information pattern of a three-dimensional object can be encoded in a beam of light, which is more-or-less two-dimensional. Gabor also developed a mathematical model for demonstrating a holographic associative memory.[12] One of Gabor's colleagues, Pieter Jacobus Van Heerden, also developed a related holographic mathematical memory model in 1963.[13][14][15] This model contained the key aspect of non-locality, which became important years later when, in 1967, experiments by both Braitenberg and Kirschfield showed that exact localization of memory in the brain was false.[9]

Karl Pribram had worked with psychologist Karl Lashley on Lashley's engram experiments, which used lesions to determine the exact location of specific memories in primate brains.[1] Lashley made small lesions in the brains and found that these had little effect on memory. On the other hand, Pribram removed large areas of cortex, leading to multiple serious deficits in memory and cognitive function. Memories were not stored in a single neuron or exact location, but were spread over the entirety of a neural network. Lashley suggested that brain interference patterns could play a role in perception, but was unsure how such patterns might be generated in the brain or how they would lead to brain function.[16]

Several years later an article by neurophysiologist John Eccles described how a wave could be generated at the branching ends of pre-synaptic axons. Multiple of these waves could create interference patterns. Soon after, Emmett Leith was successful in storing visual images through the interference patterns of laser beams, inspired by Gabor's previous use of Fourier transformations to store information within a hologram.[17] After studying the work of Eccles and that of Leith,[16] Pribram put forward the hypothesis that memory might take the form of interference patterns that resemble laser-produced holograms.[18] Physicist David Bohm presented his ideas of holomovement and implicate and explicate order.[19] Pribram became aware of Bohm's work in 1975[20] and realized that, since a hologram could store information within patterns of interference and then recreate that information when activated, it could serve as a strong metaphor for brain function.[16] Pribram was further encouraged in this line of speculation by the fact that DeValois and DeValois[21] found that "the spatial frequency encoding displayed by cells of the visual cortex was best described as a Fourier transform of the input pattern."[22]

Theory overview

The hologram and holonomy

Diagram of one possible hologram setup.

A main characteristic of a hologram is that every part of the stored information is distributed over the entire hologram.[2] Both processes of storage and retrieval are carried out in a way described by Fourier transformation equations.[23] As long as a part of the hologram is large enough to contain the interference pattern, that part can recreate the entirety of the stored image, except with more unwanted changes, called noise.[8]

An analogy to this is the broadcasting region of a radio antenna. In each smaller individual location within the entire area it is possible to access every channel, similar to how the entirety of the information of a hologram is contained within a part.[3] Another analogy of a hologram is the way sunlight illuminates objects in the visual field of an observer. It doesn't matter how narrow the beam of sunlight is. The beam always contains all the information of the object, and when conjugated by a lens of a camera or the eyeball, produces the same full three-dimensional image. The Fourier transform formula converts spatial forms to spatial wave frequencies and vice versa, as all objects are in essence vibratory structures. Different types of lenses, acting similarly to optic lenses, can alter the frequency nature of information that is transferred.

This non-locality of information storage within the hologram is crucial, because even if most parts are damaged, the entirety will be contained within even a single remaining part of sufficient size. Pribram and others noted the similarities between an optical hologram and memory storage in the human brain. According to the holonomic brain theory, memories are stored within certain general regions, but stored non-locally within those regions.[19][24] This allows the brain to maintain function and memory even when it is damaged.[2][23][25] It is only when there exist no parts big enough to contain the whole that the memory is lost.[3] This can also explain why some children retain normal intelligence when large portions of their brain—in some cases, half—are removed. It can also explain why memory is not lost when the brain is sliced in different cross-sections.[5]

A single hologram can store 3D information in a 2D way. Such properties may explain some of the brain's abilities, including the ability to recognize objects at different angles and sizes than in the original stored memory.

Pribram proposed that neural holograms were formed by the diffraction patterns of oscillating electric waves within the cortex.[25] It is important to note the difference between the idea of a holonomic brain and a holographic one. Pribram does not suggest that the brain functions as a single hologram. Rather, the waves within smaller neural networks create localized holograms within the larger workings of the brain.[5] This patch holography is called holonomy or windowed Fourier transformations.

A holographic model can also account for other features of memory that more traditional models cannot. "lossy storage."[12]

The synaptodendritic web

A Few of the Various Types of Synapses

In classic brain theory the summation of electrical inputs to the dendrites and soma (cell body) of a neuron either inhibit the neuron or excite it and set off an action potential down the axon to where it synapses with the next neuron. However, this fails to account for different varieties of synapses beyond the traditional axodendritic (axon to dendrite). There is evidence for the existence of other kinds of synapses, including serial synapses and those between dendrites and soma and between different dendrites.[4] Many synaptic locations are functionally bipolar, meaning they can both send and receive impulses from each neuron, distributing input and output over the entire group of dendrites.[4]

Processes in this dendritic arbor, the network of teledendrons and dendrites, occur due to the oscillations of polarizations in the membrane of the fine-fibered dendrites, not due to the propagated nerve impulses associated with action potentials.[3] Pribram posits that the length of the delay of an input signal in the dendritic arbor before it travels down the axon is related to mental awareness.[4][26] The shorter the delay the more unconscious the action, while a longer delay indicates a longer period of awareness. A study by David Alkon showed that after unconscious Pavlovian conditioning there was a proportionally greater reduction in the volume of the dendritic arbor, akin to synaptic elimination when experience increases the automaticity of an action.[4] Pribram and others theorize that, while unconscious behavior is mediated by impulses through nerve circuits, conscious behavior arises from microprocesses in the dendritic arbor.[3]

At the same time, the dendritic network is extremely complex, able to receive 100,000 to 200,000 inputs in a single tree, due to the large amount of branching and the many dendritic spines protruding from the branches.[4] Furthermore, synaptic hyperpolarization and depolarization remains somewhat isolated due to the resistance from the narrow dendritic spine stalk, allowing a polarization to spread without much interruption to the other spines. This spread is further aided intracellularly by the microtubules and extracellularly by glial cells. These polarizations act as waves in the synaptodendritic network, and the existence of multiple waves at once gives rise to interference patterns.[4]

Deep and surface structure of memory

Pribram suggests that there are two layers of cortical processing: a surface structure of separated and localized neural circuits and a deep structure of the dendritic arborization that binds the surface structure together. The deep structure contains distributed memory, while the surface structure acts as the retrieval mechanism.[3] Binding occurs through the temporal synchronization of the oscillating polarizations in the synaptodendritic web. It had been thought that binding only occurred when there was no phase lead or lag present, but a study by Saul and Humphrey found that cells in the lateral geniculate nucleus do in fact produce these.[4] Here phase lead and lag act to enhance sensory discrimination, acting as a frame to capture important features.[4] These filters are also similar to the lenses necessary for holographic functioning.

Recent Studies

While Pribram originally developed the holonomic brain theory as an analogy for certain brain processes, several papers (including some more recent ones by Pribram himself) have proposed that the similarity between hologram and certain brain functions is more than just metaphorical, but actually structural.[10][26] Others still maintain that the relationship is only analogical.[27] Several studies have shown that the same series of operations used in holographic memory models are performed in certain processes concerning temporal memory and optomotor responses. This indicates at least the possibility of the existence of neurological structures with certain holonomic properties.[9] Other studies have demonstrated the possibility that biophoton emission (biological electrical signals that are converted to weak electromagnetic waves in the visible range) may be a necessary condition for the electric activity in the brain to store holographic images.[10] These may play a role in cell communication and certain brain processes including sleep, but further studies are needed to strengthen current ones.[26] Other studies have shown the correlation between more advanced cognitive function and homeothermy. Taking holographic brain models into account, this temperature regulation would reduce distortion of the signal waves, an important condition for holographic systems.[10]

Criticism and alternative models

Pribram's holonomic model of brain function did not receive widespread attention at the time, but other quantum models developed since, including brain dynamics by Jibu & Yasue and Vitiello's dissipative quantum brain dynamics. Though not directly related to the holonomic model, they continue to move beyond approaches based solely in classic brain theory.[2][10][19] The holonomic model, as well as other quantum models, have faced criticism. Some feel the theories are too avant-garde, and the misinterpreted adoption of similar ideas by certain pseudoscientific groups, including some quantum mysticists has strengthened this opinion. Other scientists, especially Mulhauser, have argued against quantum models based on scientific grounds.


In 1969 scientists D. Wilshaw, O.P. Buneman and

  • Pribram, Karl. "Holonomic brain theory".  
  • Prideaux, Jeff. "Comparison between Karl Pribram's "Holographic Brain Theory" and more conventional models of neuronal computation". 
  • Mishlove, Jeffrey (1998). "The Holographic Brain: Karl Pribram, Ph.D. interview". 
  • Ramesh, Chidambaram (2014). "Thought Forms and Hallucinations - Some Curious Effects of the Holographic Mind Process". 

External links

  1. Steven Platek et al., “Boldly going where no brain has gone: Futures of evolutionary cognitive neuroscience,” Futures, October 2011, Volume 43, Issue 8, 771–776.
  2. Diedrick Aerts et al., “Quantum Interaction Approach in Cognition, Artificial Intelligence, and Robots,” Brussels University Press, April 2011.
  3. Ervin Laszlo, “In Defense of Intuition: Exploring the Physical Foundations of Spontaneous Apprehension,” Journal of Scientific Exploration, 2009, Volume 23
  4. Karl Pribram, Brain and Perception: Holonomy and Structure in Figural Processing (Lawrence Erlbaum Associates, 1991), 125–150.
  5. Karl Pribram, The Form Within (Prospecta Press, 2013).


  1. ^ a b c d e Forsdyke, D. R. (2009). Samuel Butler and human long term memory: Is the cupboard bare? Journal of Theoretical Biology, 258, 156+
  2. ^ a b c d e Andrew, A. M. (1997). The decade of the brain - further thoughts. Kybernetes, 26(3), 255–264.
  3. ^ a b c d e f g h Pribram, K. H., & Meade, S. D. (1999). Conscious awareness: Processing in the synaptodendritic web. New Ideas in Psychology, 17(3), 205–214. doi:
  4. ^ a b c d e f g h i j Pribram, K. H. (1999). Quantum holography: Is it relevant to brain function? Information Sciences, 115(1–4), 97–102. doi:
  5. ^ a b c Vandervert, L. R. (1995). Chaos theory and the evolution of consciousness and mind: A thermodynamic-halographic resolution to the mind-body problem. New Ideas in Psychology, 13(2), 107–127. doi:
  6. ^ Berger, D.H., & Pribram, K.H. (1992). The Relationship between the Gabor elementary function and a stochastic model of the inter-spike interval distribution in the responses of the visual cortex neurons. Biological Cybernetics, 67, 191–194.
  7. ^ Pribram, K.H. (2004). Consciousness Reassessed. Mind and Matter, 2, 7–35.
  8. ^ a b c Gabor, D. (1972). Holography, 1948–1971. Science, 177(4046), 299–313.
  9. ^ a b c Borsellino, A., & Poggio, T. (1972). Holographic aspects of temporal memory and optomotor responses. Kybernetik, 10(1), 58–60.
  10. ^ a b c d e István Bókkon. (2005). Dreams and neuroholography: An interdisciplinary interpretation of development of homeotherm state in evolution. Sleep and Hypnosis, 7(2), 47–62.
  11. ^ Gabor, D. (1968). Holographic Model of Temporal Recall. Nature, 217, 584.
  12. ^ a b Kelly, M. A., Blostein, D., & Mewhort, D. J. K. (2013). Encoding structure in holographic reduced representations. Canadian Journal of Experimental Psychology, 67(2), 79–93.
  13. ^ P. J. van Heerden (1963). A New Optical Method of Storing and Retrieving Information. Applied Optics, Vol. 2, Issue 4, pp. 387-392 (1963). DOI 10.1364/AO.2.000387
  14. ^ P. J. van Heerden (1963). Theory of Optical Information Storage in Solids. Applied Optics, Vol. 2, Issue 4, pp. 393-400. DOI 10.1364/AO.2.000393
  15. ^ a b Van Heerden, P. J. (1970). Models for the brain. Nature, 225(5228), 177–178.
  16. ^ a b c Pribram, H.H. (2011). Recollections. Neuroquantology, 9(3), 370–374.
  17. ^ Emmett N. Leith and Juris Upatnieks (1965). Photography by Laser. Scientific American Volume 212, Issue 6, June 1, 1965
  18. ^ K. Pribram (1969). The Neurophysiology of Remembering. American Volume 220, Issue 1, January 1, 1969
  19. ^ a b c Globus, G. G., & O'Carroll, C. P. (2010). Nonlocal neurology: Beyond localization to holonomy. Medical Hypotheses, 75, 425+
  20. ^ The implicate brain by Karl H. Pribram,
  21. ^ DeValois and DeValois, 1980
  22. ^ "Pribram, 1987"
  23. ^ a b c Srivastava, V., & Edwards, S. F. (2004). A mathematical model of capacious and efficient memory that survives trauma. Physica A: Statistical Mechanics and its Applications, 333(1–4), 465–477.
  24. ^ Longuet-Higgins, H. C. (1968). Holographic model of temporal recall [50]. Nature, 217(5123), 104.
  25. ^ a b Baev, K.V. (2012). Solution of the Problem of Central Pattern Generators and a New Concept of Brain Functions. Neurophysiology, 4, 414–432.
  26. ^ a b c Persinger, M.A., & Lavallee, C. (2012). The Σn=n Concept and the Quantitative Support for the Cerebral-Holographic and Electromagnetic Configuration of Consciousness. Journal of Consciousness Studies, 19, 128–253.
  27. ^ Velmans, M. (2003). Is the world in the brain, or the brain in the world? Behavioral and Brain Sciences, 26(4), 427–429
  28. ^ a b Willshaw, D. J., Buneman, O. P., & Longuet-Higgins, H. C. (1969). Non-holographic associative memory. Nature, 222(5197), 960–962.
  29. ^ a b c G.G. Globus; C.P. O’Carroll, "Nonlocal neurology: Beyond localization to holonomy," Irvine, April 1, 2010.


Holographic models of memory and consciousness may be related to several brain disorders involving disunity of sensory input within a unified consciousness, including Charles Bonnet Syndrome, Disjunctive Agnosia, and Schizophrenia. Charles Bonnet Syndrome patients experience two vastly different worlds within one consciousness.[29] They see the world that psychologically normal people perceive, but also a simplified world riddled with hallucinations. These patients can differentiate these two worlds easily. Since dynamic core and global workspace theories insist that a distinct area of the brain is responsible for consciousness, the only way a patient would perceive two worlds was if this dynamic core and global workspace were split.[29] But such does not explain how different content can be perceived within one single consciousness since these theories assume that each dynamic core or global workspace creates a single coherent reality.[29] The primary symptom of Disjunctive Agnosia is an inconsistency of sensory information within a unified consciousness. They may see one thing, but hear something entirely incompatible with that image. Schizophrenics often report experiencing thoughts that do not seem to originate from themselves, as if the idea was inserted exogenously. The individual feels no control over certain thoughts existing within their consciousness.


[15] P. Van Heerden countered this model by demonstrating mathematically that the signal-noise ratio of a hologram could reach 50% of ideal. He also used a model with a 2D neural hologram network for fast searching imposed upon a 3D network for large storage capacity. A key quality of this model was its flexibility to change the orientation and fix distortions of stored information, which is important for our ability to recognize an object as the same entity from different angles and positions, something the correlograph and association network models lack.[28]

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