Sigrid the Haughty

Sigrid the Haughty
Queen consort of Sweden Queen consort of Denmark and England
Olaf Tryggvason proposes marriage to Sigrid, imposing the condition that she must convert to Christianity. When Sigrid rejects this, Olaf strikes her with a glove. She warns him that this might lead to his death.[1]
Queen consort of Sweden, Denmark, Norway and England
Spouse	Erik Segersäll Sweyn Forkbeard
Issue	Olof Skötkonung Cnut the Great Gytha Svendsdatter Gunnhild Svendsdatter Santslaue Thyra Svendsdatter Estrid Svendsdatter
House	House of Piast (by birth) House of Munsö (by marriage) House of Knýtlinga (by marriage)
Father	Mieszko I of Poland (historical) Skagul Toste (legendary)
Mother	Dobrawa of Bohemia (historical)

Sigrid the Haughty, also known as Sigríð Storråda (Polish: Świętosława) is a queen appearing in Norse sagas as wife, first of Eric the Victorious of Sweden, then Sweyn Forkbeard of Denmark. While given the Nordic ancestry in sagas, she has been hypothesized to be identical to an historically attested Polish princess, sister of Bolesław I the Brave -- children of Mieszko I of Poland and Dobrawa of Bohemia.^[2] Her authenticity is disputed by some modern scholars such as Birgitta Fritz.^[3]

Sigrid appears in many sagas composed generations after the events they describe, but there is no reliable evidence as to her existence as they describe her. It is unclear if she was a real person, if the saga account of her is an amalgamation of the lives and deeds of several women, or if she is a completely fictional character.

Account given in the Heimskringla

Heimskringla describes Sigrid as the beautiful but vengeful daughter of Skogul-Tosti, a powerful Swedish nobleman. As widow of Eric the Victorious, she held many great estates, and was living with her son Olav the Swede, when her foster-brother Harald Grenske, a king in Vestfold sought her hand. She had him and another royal wooer, Vissavald of Gardarik, burned to death in a great hall following a feast to discourage other suitors.

Her hand was next sought by Olaf Tryggvasson, the king of Norway, but he would have required that she convert to Christianity. She told him to his face, "I will not part from the faith which my forefathers have kept before me". In a rage, Olaf struck her with a glove, and Sigrid calmly told him, "This may some day be thy death". Sigrid then proceeded to create a coalition of his enemies to bring about his downfall. She allied Sweden with Denmark, marrying the widower Sweyn Forkbeard who had already been feuding with Olaf. Sweyn had sent his sister Tyri to marry the Wendish king Burislav, who had been the father of Sweyn's first wife, Gunhild. Tyri fled and married Olaf, goading him into conflict with her brother, while Sigrid inflamed Sweyn against her former suitor. This shared animosity would lead to the Battle of Swold, in which Olaf fell.

The Danish historian Saxo Grammaticus would repeat this information, writing that Eric the Victorious' widow Syritha had married Sweyn Forkbeard after having spurned Olaf Trygvasson.

Contemporary chroniclers

There is scant material in medieval chronicles to provide details regarding the marriages of Sweyn of Denmark and Erik of Sweden:

• Thietmar of Merseburg mentions that the daughter of Mieszko I of Poland and sister of Bolesław I Chrobry of Poland married Sweyn Forkbeard and gave him two sons, Cnut the Great and Harold II of Denmark, but he does not mention her name. Thietmar is probably the best informed of the medieval chroniclers addressing the question, since he was contemporary with the events described and well-informed about the events in Poland and Denmark. The assertion that Harald's and Canute's mother was Boleslaw's sister may explain some mysterious statements which appear in medieval chronicles, such as the involvement of Polish troops in invasions of England.

• Adam of Bremen writes almost a century later that a Polish princess—the sister or daughter of Bolesław I Chrobry of Poland—was the wife of Eric the Victorious and by this marriage the mother of Olof Skötkonung of Sweden, before she became mother of Cnut the Great and Harold II of Denmark in her second marriage with Sweyn. Adam's claims about the marriage to Eric are considered unreliable by many historians, since he is the only source to state this relationship and because he is writing several generations later. The scholia of Gesta Hammaburgensis Ecclesiae Pontificum mentions that it was the Polish king Boleslaw who gave the princess' hand in marriage. One problem is that Olof was born in the early 980´s, before Boleslaw Chrobry came to power, and therefore was too old to be the unnamed princess´s son.

• Gesta Cnutonis regis mentions in one short passage that Canute and his brother went to the land of the Slavs, and brought back their mother, who was living there. This does not necessarily mean that his mother was Slavic, but nevertheless this chronicle strongly suggests that she was.

• There is an inscription in "Liber vitae of the New Minster and Hyde Abbey Winchester", that king Canute's sister's name was "Santslaue" ("Santslaue soror CNVTI regis nostri"), which without doubt is a Slavic name. J. Steenstrup suggests that Canute's sister may have been named after her mother, hence coining the (now generally agreed upon) hypothesis, that her Old Polish name is Świętosława, but only as a reconstruction based on a single mention of her daughter's name and the hypothesis that she named her daughter after herself.

Modern reconstructions

These data have been used for alternative reconstructions. One would interpret the saga account of Sigrid as a confused rendering of a princess, Świętosława, daughter of first duke of the Polans Mieszko I, who married in succession Erik and Sweyn, being mother of Olaf (by Erik), Harald and Cnut (both by Sweyn). Sigrid would be either a contemporary name adopted by the Princess to conform to her new linguistic context, or else simply a name invented by saga writers who did not know or could not comprehend her Slavic name. This solution may further make her identical to Sweyn's first queen in the saga, 'Gunhild', daughter of Burislav, suggested to be a confused rendering of the same historical marriage to the sister of Boleslav of Poland. Alternatively, the attributed Polish marriages of Sweyn and Eric may have been to different women, with Gunhild being the daughter of Mieszko, while Eric's widow, a distinct princess and the model for Sigrid, married Sweyn after her. Finally, some consider Sigrid to be a fantasy created by Scandinavian saga writers.

Archaeology

Further confusion has been introduced by dated interpretations of an archaeological discovery. In 1835, the Haraldskær Woman was discovered in a peat bog in Jutland. This body of a woman was dated to the 11th century, and it was identified with Sigrid (or Gunhild). Radiocarbon dating later proved this dating incorrect. However, the erroneous dating became intertwined with numerous episodes of Scandinavian intrigue, as the theory was elaborated to serve a variety of agendas of kings and nobles prior to its redating.

In literature

Henry Wadsworth Longfellow composed a poem with the title "Queen Sigrid the Haughty" of which this is the first verse:

Queen Sigrid the Haughty sat proud and aloft

In her chamber, that looked over meadow and croft.

Heart's dearest,

Why dost thou sorrow so?

Karen Blixen, in the short story "The Deluge at Norderney" in Seven Gothic Tales, refers to Sigrid, claiming that she invited all her suitors to her house and burned them in order to discourage other suitors.

Bibliography

• Oswald Balzer, Genealogia Piastów, Kraków 1895.
• Włodzimierz Dworzaczek, Genealogia, Warsaw 1959
• Andrzej Feliks Grabski, Bolesław Chrobry. Zarys dziejów politycznych i wojskowych, Warsaw 1964.
• Kazimierz Jasiński, Rodowód pierwszych Piastów, Warsaw-Wrocław (1992).

References

External links

• Viking Answer Lady article on Sigríð the Proud