World Library  
Flag as Inappropriate
Email this Article

Aristaeus

Article Id: WHEBN0000078983
Reproduction Date:

Title: Aristaeus  
Author: World Heritage Encyclopedia
Language: English
Subject: Apollo, Bugonia, Eurydice, History of cheese, Bee (mythology)
Collection: Animal Gods, Beekeeping, Greek Gods, Greek Mythological Hero Cult, Offspring of Apollo, Religion in Ancient Boeotia
Publisher: World Heritage Encyclopedia
Publication
Date:
 

Aristaeus

Aristaeus by François Joseph Bosio (1768–1845), (Musée du Louvre)

A minor god in Greek mythology, which we read largely through Athenian writers, Aristaeus (; Greek: Ἀρισταῖος Aristaios), was the culture hero credited with the discovery of many useful arts, including bee-keeping;[1] he was the son of Apollo and the huntress Cyrene. Aristeus ("the best") was a cult title in many places: Boeotia, Arcadia, Ceos, Sicily, Sardinia, Thessaly, and Macedonia; consequently a set of "travels" was imposed, connecting his epiphanies in order to account for these widespread manifestations.[2]

If Aristaeus was a minor figure at Athens, he was more prominent in Boeotia, where he was "the pastoral Apollo"[3] and was linked to the founding myth of Thebes by marriage with Autonoë, daughter of Cadmus, the founder.[4] Aristaeus may appear as a winged youth in painted Boeotian pottery,[5] similar to representations of the Boreads, spirits of the North Wind.

According to Pindar's ninth Pythian Ode and Apollonius' Argonautica (II.522ff), Cyrene despised spinning and other womanly arts and instead spent her days hunting, but, in a prophecy he put in the mouth of the wise centaur Chiron, Apollo would spirit her to Libya and make her the foundress of a great city, Cyrene, in a fertile coastal plain.[6] When Aristaeus was born, according to what Pindar sang, Hermes took him to be raised on nectar and ambrosia and be made immortal by Gaia. The Myrtle-nymphs taught him useful arts and mysteries, how to curdle milk for cheese, how to tame the Goddess's bees and keep them in hives, and how to tame the wild oleaster and make it bear olives. Thus he became the patron god of cattle, fruit trees, hunting, husbandry and bee-keeping. He also taught humanity dairy skills (including cheesemaking) and the use of nets and traps in hunting.

When he was grown, he sailed from Libya to Boeotia, where he was inducted into further mysteries in the cave of Chiron the centaur. In Boeotia, he was married to Autonoë and became the father of the ill-fated Actaeon, who inherited the family passion for hunting, to his ruin, and of Macris, who nursed the child Dionysus.

"Aristaios" ("the best") is an epithet rather than a name

For some men to call Zeus and holy Apollo.
Agreus and Nomios,[7] and for others Aristaios (Pindar)

Contents

  • Aristaeus in Ceos 1
    • Issue 1.1
  • Aristaeus and the bees 2
  • "Aristaeus'" as a name 3
  • See also 4
  • Notes 5
  • External links 6

Aristaeus in Ceos

Aristaeus' presence in Ceos, attested in the fourth and third centuries BC,[8] was attributed to a Delphic prophecy that counselled Aristaeus to sail to Ceos, where he would be greatly honored. He found the islanders suffering from sickness under the stifling and baneful effects of the Dog-Star Sirius at its first appearance before the sun's rising, in early July. In the foundation legend of a specifically Cean weather-magic ritual, Aristaeus was credited with the double sacrifice that countered the deadly effects of the Dog-Star, a sacrifice at dawn to Zeus Ikmaios, "Rain-making Zeus" at a mountaintop altar[9] following a pre-dawn chthonic sacrifice to Sirius, the Dog-Star, at its first annual appearance,[10] which brought the annual relief of the cooling Etesian winds.

In a development that offered more immediate causality for the myth, Aristaeus discerned that the Ceans' troubles arose from murderers hiding in their midst, the killers of Icarius in fact. When the miscreants were found out and executed, and a shrine erected to Zeus Ikmaios, the great god was propitiated and decreed that henceforth the Etesian wind should blow and cool all the Aegean for forty days from the baleful rising of Sirius. But the Ceans continued to propitiate the Dog-Star, just before its rising, just to be sure.[11] Aristaeus appears on Cean coins.[12]

Then Aristaeus, on his civilizing mission, visited Arcadia, where the winged male figure who appears on ivory tablets in the sanctuary of Ortheia as the consort of the goddess has been identified as Aristaeus by L. Marangou.[13]

Aristaeus settled for a time in the Eurydice when she was bitten by a serpent and died.

Issue

According to Pherecydes, Aristaeus fathered Hecate, goddess of witchcraft, crossroads and the night. Hesiod's Theogony suggests her parents were Perses and Asteria.

Aristaeus and the bees

Soon Aristaeus' bees sickened and began to die. He went to the fountain Arethusa and was advised to establish altars, sacrifice cattle and leave their carcasses. From the carcasses, new swarms of bees rose (see Bugonia).[14]

A variation of this tale was told in the 2002 novel by Sue Monk Kidd, The Secret Life of Bees.[15]

"Aristaeus'" as a name

In later times, Aristaios was a familiar Greek name, borne by several archons of Athens and attested in inscriptions.[16]

See also

Notes

  1. ^ His inventions of apicultural apparatus, such as the linen gauze bee-keeper's mask and the technique of smoking the hive, were elaborated by Nonnus in his Dionysiaca, V.214ff.
  2. ^ Compare the "travels" of Hercules in the Western Mediterranean.
  3. ^ An expression credited to Theocritus (Idyll XXV) and Callimachus (Ode to Apollo, 47) the expression blurs the effective domaines of the two figures.
  4. ^ Hesiod, Theogony 977.
  5. ^ As on a Boeotian tripod-kothon at the Metropolitan Museum of Art, illustrated and discussed in Brian F. Cook, "Aristaios" The Metropolitan Museum of Art Bulletin New Series, 21.1 (Summer 1962), pp. 31-36; there Aristaeus hastens with a mattock and a one-handled amphora, which Cook interprets as filled with seed-corn.
  6. ^ Thus Pindar set into a mythological past a prophecy of the comparatively recent founding of Cyrene (630 BCE).
  7. ^ Agreus ("hunter") and Nomios ("shepherd") are sometimes given distinct identities among the Panes, sons of Pan.
  8. ^ Theophrastus, Of the winds 14, and other testimony noted in Walter Burkert, Homo Necans (1972), translated by Peter Bing ((University of California Press) 1983), p. 109 note 1; Burkert notes that Aristaeus is already mentioned in a Hesiodic fragment.
  9. ^ Apollonius of Rhodes, Argonautica 2.521ff.
  10. ^ Burkert 1983:109ff; Burkert notes an analogy to the polarity of sacrifices to Pelops and Zeus at Olympia.
  11. ^ Hyginus, Poetic Astronomy
  12. ^ Charikleia Papageorgiadou-Banis, The Coinage of Kea (Paris) 1997.
  13. ^ Marangou, Aristaios" AM 8772), pp77-83, noted by Jane Burr Carter, "The Masks of Ortheia" American Journal of Archaeology 91.3 (July 1987:355-383) p. 382f.
  14. ^ For a detailed presentation of bugonia, see Haralampos V. Harissis, Anastasios V. Harissis. Apiculture in the Prehistoric Aegean.Minoan and Mycenaean Symbols Revisited. Appendix: Virgil’s Aristaios: an ancient beekeeping educational myth. British Archaeological Reports S1958, 2009 ISBN 978-1-4073-0454-0
  15. ^ The Secret Life of Bees, Kidd, p. 206
  16. ^ Eugene Vanderpool, "Two Inscriptions Near Athens", Hesperia 14.2, The American Excavations in the Athenian Agora: Twenty-Sixth Report (April 1945), pp. 147-149; Susan I. Rotroff, "An Athenian Archon List of the Late Second Century after Christ" Hesperia 44.4 (October 1975), pp. 402-408; Sterling Dow, "Archons of the Period after Sulla", Hesperia Supplements 8 Commemorative Studies in Honor of Theodore Leslie Shear (1949), pp. 116-125, 451, etc.

External links

  • Media related to at Wikimedia Commons
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and USA.gov, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for USA.gov and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
 
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
 
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.
 


Copyright © World Library Foundation. All rights reserved. eBooks from Project Gutenberg are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.