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Title: Aye-aye  
Author: World Heritage Encyclopedia
Language: English
Subject: List of lemur species, Primate, Subfossil lemur, List of primates, Primates
Collection: Animals Described in 1788, Edge Species, Lemurs, Mammals of Madagascar, Primates with Sequenced Genomes
Publisher: World Heritage Encyclopedia


An aye-aye eating banana flowers
Conservation status
Scientific classification
Kingdom: Animalia
Phylum: Chordata
Class: Mammalia
Order: Primates
Family: Daubentoniidae
Gray, 1863
Genus: Daubentonia
É. Geoffroy, 1795
Binomial name
Daubentonia madagascariensis
(Gmelin, 1788)
Aye-aye range


  • Cheiromyidae I. Geoffroy St. Hilaire, 1851
  • Chiromyidae Bonaparte, 1850


  • Aye-aye Lacépède, 1799
  • Cheiromys G. Cuvier, 1817
  • Cheyromys É. Geoffroy, 1803
  • Chiromys Illiger, 1811
  • Myslemur Anon. [?de Blainville], 1846
  • Myspithecus de Blainville, 1839
  • Psilodactylus Oken, 1816
  • Scolecophagus É. Geoffroy, 1795


  • daubentonii Shaw, 1800
  • laniger G. Grandidier, 1930
  • psilodactylus Schreber, 1800

The aye-aye (Daubentonia madagascariensis) is a lemur, a strepsirrhine primate native to Madagascar that combines rodent-like teeth and a special thin middle finger to fill the same ecological niche as a woodpecker.

It is the world's largest nocturnal[4] primate, and is characterized by its unusual method of finding food; it taps on trees to find grubs, then gnaws holes in the wood using its forward slanting incisors to create a small hole in which it inserts its narrow middle finger to pull the grubs out. This foraging method is called percussive foraging.[5] The only other animal species known to find food in this way is the striped possum.[6] From an ecological point of view the aye-aye fills the niche of a woodpecker, as it is capable of penetrating wood to extract the invertebrates within.[7][8]

The aye-aye is the only extant member of the genus Daubentonia and family Daubentoniidae. It is currently classified as Endangered by the IUCN; and a second species, Daubentonia robusta, appears to have become extinct at some point within the last 1000 years.[9]


  • Etymology 1
  • Evolutionary history and taxonomy 2
  • Anatomy and morphology 3
  • Behaviour and lifestyle 4
    • Diet 4.1
    • Foraging 4.2
    • Social systems 4.3
  • Distribution and habitat 5
  • Conservation 6
    • Superstition 6.1
    • Captive breeding 6.2
  • References 7
  • Literature cited 8
  • External links 9


The genera, Daubentonia, was named after the French naturalist Louis-Jean-Marie Daubenton by his student,Étienne Geoffroy Saint-Hilaire, in 1795. Initially Geoffroy considering using the Greek name, Scolecophagus ("worm-eater") in refer to its eating habits, but he decided against it because he was uncertain about the aye-aye's habits and whether other related species might eventually be discovered.[10] In 1863, British zoologist John Edward Gray coined the family name Daubentoniidae.[11]

The French naturalist, cri d'exclamation & d'étonnement" (cry of exclamation and astonishment). However, American paleoanthropologist Ian Tattersall noted in 1982 that the name resembles the Malagasy name "hai hai" or "hay hay", which is used around the island. According to Dunkel et al. in 2012, the widespread use of the Malagasy name indicates that the name could not have come from Sonnerat. Another hypothesis proposed by Simons and Meyers in 2001 is that it derives from "heh heh", which is Malagasy for "I don't know". If correct, then the name might have originated from Malagasy people saying "heh heh" to avoid saying the name of a feared, magical animal.[10]

Evolutionary history and taxonomy

Due to its derived morphological features, the classification of the aye-aye has been debated since its discovery. The possession of continually growing incisors (front teeth) parallels those of rodents, leading early naturalists to mistakenly classify the aye-aye within the mammalian order Rodentia[12] and as a squirrel, due to its toes, hair coloring, and tail. However, the aye-aye is also similar to felines in its head shape, eyes, ears and nostrils.[13]

The aye-aye's classification with the order Primates has been just as uncertain. It has been considered a highly derived member of the family Indridae, a basal branch of the strepsirrhine suborder, and of indeterminate relation to all living primates.[14] In 1931, Anthony and Coupin classified the aye-aye under infraorder Chiromyiformes, a sister group to the other strepsirrhines. Colin Groves upheld this classification in 2005 because he was not entirely convinced the aye-aye formed a clade with the rest of the Malagasy lemurs,[1] despite molecular tests that had shown Daubentoniidae was basal to all Lemuriformes,[14] deriving from the same lemur ancestor that rafted to Madagascar during the Paleocene or Eocene. In 2008, Russell Mittermeier, Colin Groves, and others ignored addressing higher-level taxonomy by defining lemurs as monophyletic and containing five living families, including Daubentoniidae. [2]

Further evidence indicating that the aye-aye belongs in the superfamily Lemuroidea can be inferred from the presence of a petrosal bullae encasing the ossicles of the ear. However, interestingly, the bones themselves may have some resemblance to those of rodents.[12] The aye-ayes are also similar to lemurs in their shorter back legs.[13]

Anatomy and morphology

Young aye-ayes typically are silver colored on their front and have a stripe down their back. However, as the aye-ayes begin to reach maturity, their bodies will be completely covered in thick fur and are typically not one solid color. On the head and back, the ends of the hair are typically tipped with white while the rest of the body will ordinarily be a yellow and/or brown color.

In length, a full-grown aye-aye is typically about three feet long with a tail as long as its body. Among the aye-aye's signature traits are its fingers. The third finger, which is thinner than the others, is used for tapping and grooming, while the fourth finger, the longest, is used for pulling bugs out of trees.[13]

The complex geometry of ridges on the inner surface of aye-aye ears helps to sharply focus not only echolocation signals from the tapping of its finger, but also to passively listen for any other sound produced by the prey. These ridges can be regarded as the acoustic equivalent of a Fresnel lens, and may be seen in a large variety of unrelated animals, such as the aye-aye, lesser galago, bat-eared fox, mouse lemur, and others.

Females have two nipples located in the region of the groin.

Behaviour and lifestyle

The Aye Aye is a nocturnal and arboreal animal meaning that it spends most of its life high in the trees. Although they are known to come down to the ground on occasion, Aye Ayes sleep, eat, travel and mate in the trees and are most commonly found close to the canopy where there is plenty of cover from the dense foliage. During the day Aye Ayes sleep in spherical nests in the forks of tree branches that are constructed out of leaves, branches and vines before emerging after dark to begin their hunt for food. The Aye Aye is a solitary animal that marks its large home range with scent with the smaller territory of a female often overlapping those of at least a couple of males. Male Aye Ayes tend to share their territories with other males and are even known to share the same nests (although not at the same time), and can seemingly tolerate each other until they hear the call of a female that is looking for a mate.

Gnawed limb


The aye-aye commonly eats seeds, insect larvae, fruits, nectar, and fungi, classifying it as an omnivore.[15]


An aye-aye foraging, c.1863, Joseph Wolf. Held at the Natural History Museum, London

Aye-ayes tap on the trunks and branches of the trees they visit up to eight times per second, and listen to the echo produced to find hollow chambers inside. Once a chamber is found, they chew a hole into the wood and get grubs out of that hole with their narrow and bony middle fingers.[16] The aye-aye begins foraging anywhere between 30 minutes before and three hours after sunset. Up to 80% of the night is spent foraging in the canopy, separated by occasional rest periods. It climbs trees by making successive vertical leaps, much like a squirrel. Horizontal movement is more difficult, but the aye-aye rarely descends to jump to another tree, and can often cross up to 4 km (2.5 mi) a night.

Though foraging is mostly solitary, they will occasionally forage in groups. Individual movements within the group are coordinated using both sound (vocalisations) and scent signals.

Social systems

The aye-aye is classically considered 'solitary' as they have not been observed to groom each other. However, recent research suggests it is more social than once thought. It usually sticks to foraging in its own personal home range, or territory. The home ranges of males often overlap, and the males can be very social with each other. Female home ranges never overlap, though a male's home range often overlaps that of several females. The male aye-ayes live in large areas up to 80 acres (320,000 m2), while females have smaller living spaces that goes up to 20 acres (81,000 m2). Regular scent marking with their cheeks and neck is how aye-ayes let others know of their presence and repel intruders from their territory.[17]

Like many other prosimians, the female aye-aye is dominant to the male. They are not typically monogamous, and will often challenge each other for mates. Male aye-ayes are very assertive in this way, and sometimes even pull other males away from a female during mating. Males are normally locked to females during mating in sessions that may last up to an hour. Outside of mating, males and females interact only occasionally, usually while foraging. The aye-aye is thought to be the only primate which uses echolocation to find its prey.[18]

Distribution and habitat

Aye-ayes are active at night

The aye-aye lives primarily on the east coast of Madagascar. Its natural habitat is rainforest or deciduous forest, but many live in cultivated areas due to deforestation. Rainforest aye-ayes, the most common, dwell in canopy areas, and are usually sighted upwards of 700 meters altitude. They sleep during the day in nests built in the forks of trees.


The aye-aye was thought to be extinct in 1933, but was rediscovered in 1957. Nine individuals were transported to Nosy Mangabe, an island near Maroantsetra off eastern Madagascar, in 1966.[19] Recent research shows the aye-aye is more widespread than was previously thought, and its conservation status was changed to Endangered in 2014.[3] This is for four main reasons: the aye-aye is considered evil, the forests of Madagascar are being destroyed, the farmers will kill aye-ayes to protect their crops and for poaching. However, there is no simple solution for the two latter problems. Madagascar is a very impoverished nation, and without the farmland the Malagasy may not be able to survive, because while there is poverty there is also overpopulation. Moreover, the farmers cannot afford to lose crops to aye-ayes and many poachers kill and sell the aye-ayes simply to survive.[20]

As many as 50 aye-ayes can be found in zoological facilities worldwide.[21]


Aye-ayes are commonly thought to be bad omens by some of the Malagasy people, although other legends consider them a good omen. When spotted, they are killed on sight and hung up so that the evil spirit will be carried away by travelers.

The aye-aye is a near-threatened species not only because its habitat is being destroyed, but also due to native superstition. Besides being a general nuisance in villages, ancient Malagasy legend said the Aye-aye was a symbol of death.

Researchers in Madagascar report remarkable fearlessness in the aye-aye; some accounts tell of individual animals strolling nonchalantly in village streets or even walking right up to naturalists in the rainforest and sniffing their shoes.[22]

However, public contempt goes beyond this. The aye-aye is often viewed as a harbinger of evil and killed on sight. Others believe, if one points its narrowest finger at someone, they are marked for death. Some say the appearance of an aye-aye in a village predicts the death of a villager, and the only way to prevent this is to kill it. The Sakalava people go so far as to claim aye-ayes sneak into houses through the thatched roofs and murder the sleeping occupants by using their middle finger to puncture the victim's aorta.[7]

Incidents of aye-aye killings increase every year as its forest habitats are destroyed and it is forced to raid plantations and villages. Because of the superstition surrounding it, this often ends in death.

Captive breeding

The conservation of this species has been aided by captive breeding, primarily at the Duke Lemur Center in Durham, North Carolina. This center has been influential in keeping, researching and breeding aye-ayes and other lemurs. They have sent multiple teams to capture lemurs in Madagascar and have since created captive breeding groups for their lemurs. Specifically, they were responsible for the first aye-aye born into captivity, Blue Devil, and studied how he and the other aye-aye infants born at the center develop through infancy. They have also revolutionized the understanding of the aye-aye diet.[16]


  1. ^ a b Groves 2005, p. 121.
  2. ^ a b Mittermeier et al. 2008, pp. ??.
  3. ^ a b Andriaholinirina, N., Baden, A., Blanco, M., Chikhi, L., Cooke, A., Davies, N., Dolch, R., Donati, G., Ganzhorn, J., Golden, C., Groeneveld, L.F., Hapke, A., Irwin, M., Johnson, S., Kappeler, P., King, T., Lewis, R., Louis, E.E., Markolf, M., Mass, V., Mittermeier, R.A., Nichols, R., Patel, E., Rabarivola, C.J., Raharivololona, B., Rajaobelina, S., Rakotoarisoa, G., Rakotomanga, B., Rakotonanahary, J., Rakotondrainibe, H., Rakotondratsimba, G., Rakotondratsimba, M., Rakotonirina, L., Ralainasolo, F.B., Ralison, J., Ramahaleo, T., Ranaivoarisoa, J.F., Randrianahaleo, S.I., Randrianambinina, B., Randrianarimanana, L., Randrianasolo, H., Randriatahina, G., Rasamimananana, H., Rasolofoharivelo, T., Rasoloharijaona, S., Ratelolahy, F., Ratsimbazafy, J., Ratsimbazafy, N., Razafindraibe, H., Razafindramanana, J., Rowe, N., Salmona, J., Seiler, M., Volampeno, S., Wright, P., Youssouf, J., Zaonarivelo, J. & Zaramody, A. (2012). "Daubentonia madagascariensis".  
  4. ^ "Aye-Aye Daubentonia madagascariensis". National Geographic. Retrieved 18 May 2010. 
  5. ^ Erickson, C J; S. Nowicki; L. Dollar; N. Goehring (1998). "Percussive Foraging:stimuli for prey location by aye-ayes (Daubentonia madagascariensis)". International Journal of Primatology 19 (1): 111.  
  6. ^ Sterling 2003, p. 1348.
  7. ^ a b Piper, Ross (2007). Extraordinary Animals: An Encyclopedia of Curious and Unusual Animals. Greenwood Press. 
  8. ^ Beck 2009, p. ??.
  9. ^ Nowak 1999, pp. 533–534.
  10. ^ a b Dunkel, A.R.; Zijlstra, J.S.; Groves, C.P. (2011/2012). "Giant rabbits, marmosets, and British comedies: etymology of lemur names, part 1" (PDF). Lemur News 16: 64–70.  
  11. ^ Groves 2005.
  12. ^ a b Ankel-Simons 2007, p. 257.
  13. ^ a b c "The Aye-Ayes or Cheiromys of Madagascar". Science 2 (75): 574–576. 3 November 1881.  
  14. ^ a b Yoder, Vilgalys & Ruvolo 1996, pp. ??.
  15. ^ Mittermeier et al. 2010, p. 606.
  16. ^ a b Haring, David (March 1996). "Eep! It's an Aye-Aye.". Wildlife Conservation: 28–35. 
  17. ^ "Aye-Aye".  
  18. ^ "Aye-Aye". National Geographic Society. Retrieved 7 March 2012. 
  19. ^ Mittermeier et al. 2010, pp. 605–606.
  20. ^ Hill, Catherine M. (December 2002). "Primate Conservation and Local Communities-Ethical Issues and Debates". American Anthropologist 104 (4): 1184–1194.  
  21. ^ Mittermeier et al. 2010, p. 609.
  22. ^ Harmless Creature Killed Because of Superstition, David Knowles, March 27, 2010

Literature cited

  • Ankel-Simons, F. (2007). Primate Anatomy (3rd ed.). Academic Press.  
  • Beck, R. M. D. (2009). "Was the Oligo-Miocene Australian metatherian Yalkaparidon a ‘mammalian woodpecker’?". Biological Journal of the Linnean Society 97 (1): 1–17.  
  • Nowak, R.M. (1999). Walker's Primates of the World (6th ed.). Baltimore, Maryland: Johns Hopkins University Press.  
  • Sterling, E. (2003). "Daubentonia madagascariensis, Aye-aye, Aye-aye". In Goodman, S.M.; Benstead, J.P. The Natural History of Madagascar. University of Chicago Press. pp. 1348–1351.  
  • Yoder, A. D.; Vilgalys, R.; Ruvolo, M. (1996). in strepsirrhine primates: The phylogenetic significance of third-position transversions"b"Molecular evolutionary dynamics of cytochrome (PDF). Molecular Biology and Evolution 13 (10): 1339–1350.  

External links

  • Primate Behavior: Aye-Aye
  • ARKive - (Daubentonia madagascariensis)images and movies of the aye-aye
  • FactsheetDaubentonia madagascariensisPrimate Info Net
  • U.S. Fish & Wildlife Service Species Profile
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