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Birmingham Oratory

Birmingham Oratory
Cardinal Newman Memorial Church
Monastery information
Full name Oratory of St. Philip Neri
Order Congregation of the Oratory
Established 1849
Dedicated to Immaculate Conception
Diocese Roman Catholic Archdiocese of Birmingham
People
Founder(s) Blessed John Henry Newman, C.O.
Prior The Rev. Ignatius Harrison, C.O., Provost
Architecture
Heritage designation Grade II listed building
Architect Edward Doran Webb
Style Baroque
Groundbreaking 1850 (original), 1907 (current)
Completed date 1852 (original), 1910 (current)
Site
Location Birmingham
Country England


The Birmingham Oratory is an English Catholic religious community of the Congregation of the Oratory of St. Philip Neri, located in the Edgbaston area of Birmingham. The community was founded in 1849 by the Blessed John Henry Newman, C.O., the first house of that congregation in England.

Part of the complex of the Oratory is the Parish Church of the Immaculate Conception, commonly referred to as the Oratory Church. It now also serves as the national shrine to Newman.[1]

Contents

  • History 1
    • Music 1.1
    • Education 1.2
    • Current church 1.3
  • Tolkien and the Oratory 2
  • Newman's beatification 3
  • Oratory House 4
  • Organ 5
  • Controversy 6
  • References 7
  • External links 8

History

The nave of the Oratory church

Newman, the founder of the Oratory, after his conversion to the Catholic Church was seeking a way of life to live out his vocation. In common with a colleague from the Oxford Movement and fellow convert, Frederick William Faber, he had felt drawn to the way of life of the community founded by St. Philip Neri in Italy in the 16th century. When Newman went to Rome in 1845 to become a Catholic priest, he was authorised by Pope Pius IX to establish a community of the Oratory in England.[2]

Returning to England in 1847, Newman gathered a small community of his followers who also wished to live this life. They initially found a home in Birmingham at the Church of St. Anne on Alcester Street,[3] which became the first house of an Oratorian community in England in 1849. A more suitable location was eventually located in Birmingham, and construction was begun of a residence and church. The Oratorian community relocated there in 1852.[4] It became a parish church for the local area and has served the congregation in various ways through the decades.

Music

The Oratory has a heritage of the promotion of great music in its worship. This goes back to its founder, St. Philip Neri, who believed strongly in the power of music for bringing out the good in people. The original Oratory in Rome was one of the great centres of sacred music for the city. The most celebrated singers and composers of the day would perform there. From this heritage comes the word oratorio. Right from its founding, the Birmingham Oratory has been noted for the high level of its music, due largely to the active interest of Newman himself. The parish continues to provide services which use the music of Palestrina, William Byrd, Tomás Luis de Victoria, Haydn, Mozart, as well as modern composers.[5]

Education

Newman also founded The Oratory School there in 1859, as a Catholic alternative to Eton College; it relocated near Reading in 1922. In 1887 two priests of the Oratory took over an existing school intended to provide an education to the poor Catholic boys of the area. This became St. Philip's School, which operated until 1995.

Current church

The dome of the Oratory church

The current church was constructed between 1907 and 1910 in the Baroque style to replace the original structure as a memorial to Newman. It was designed by the architect Edward Doran Webb.[6] It is familiarly called the Little Rome in Birmingham.

Prior to a final determination regarding the beatification of Newman, the Holy See gave instructions that his remains were to be transferred from the Oratorian cemetery in the West Midlands to the Oratory Church. A marble tomb was built for this but not installed in the church. When church and civil authorities opened the grave in October 2008, however, they found no human remains from his grave.[7]

The Grade II listed church continues to serve the Congregation of the Oratory there. Elsewhere in England, there are also communities of the Congregation at the Brompton Oratory in London and the Oxford Oratory.

In February 2012, the church suffered the theft of a large, metal cross from its roof. The loss was valued at £30,000 (about $48,000US).[8]

Tolkien and the Oratory

The Birmingham Oratory was to play a major role in the life of J. R. R. Tolkien, the author of The Lord of the Rings, who was a parishioner there for about nine years during his childhood.

After the unexpected death of their father in South Africa, their mother, Mabel Suffield Tolkien, began to seek a spiritual home where she could find support in her struggle as a widow and single mother of little financial means. Fifty years after the establishment of the Oratorian community there, she started to attend the Church of St. Anne. The family was received into the Catholic Church in the spring of 1900, provoking opposition from the Tolkien family as well as her own.[9]

A small gift from a relative enabled the young Ronald Tolkien (as he was called by his family) to enroll in the prestigious

  • Official website
  • The Latin Mass Society of England and Wales
  • "Free the Birmingham 3: Justice for Fr. Fenlon" blog
  •  
  •  
  •  

External links

  1. ^ "Welcome to the Oratory, Birmingham". The Oratory, Birmingham. Retrieved 13 November 2012. 
  2. ^
  3. ^ "Parish Directory: St Anne, Birmingham". The Archdiocese of Birmingham. Retrieved 13 November 2012. 
  4. ^ "Tolkien and the Oratory". The Oratory, Birmingham. Retrieved 29 August 2013. 
  5. ^ "Music". The Oratory, Birmingham. Retrieved 13 November 2012. 
  6. ^ The Buildings of England. Warwickshire. Nikolaus Pevsner.
  7. ^ Duffy, Eamon (23 December 2010). "A Hero of the Church". The New York Times Review of Books. Retrieved 13 November 2012. 
  8. ^ "Birmingham Oratory Visit". Free the B3: Justice for Fr. Dermot Fenlon. 12 July 2012. Retrieved 13 November 2012. 
  9. ^ a b c d e
  10. ^ Gledhill, Ruth (21 May 2010). "Birmingham Oratory in dispute over provost's 'chaste' relationship". The Times. Retrieved 12 November 2012. 
  11. ^ Twiston Davies, Huw (13 August 2010). "Birmingham Oratory Brother sent to South Africa". Catholic Herald. Retrieved 13 November 2012. 
  12. ^ The Catholic Herald – Simon Caldwell – 10 September 2010
  13. ^ McCarthy, Nick (19 August 2010). "Anger as three priests are removed from Birmingham Oratory ahead of Pope's visit". Birmingham Post. Retrieved 13 November 2010. 
  14. ^ Brooks-Pollock, Tom (3 September 2010). "Oratorian calls for protests over his removal to end". Catholic Herald. Retrieved 13 November 2012. 
  15. ^ "PAYOUT IN ORATORY JOB FIGHT; Director of music unfairly dismissed.". thefreelibrary.com. Retrieved 19 September 2015. 
  16. ^ "Payout in Birmingham Oratory Job Fight - Catholic and Loving it!". lovingit.co.uk. Retrieved 19 September 2015. 

References

In 2012 the Oratory paid an undisclosed sum to former director of music Nicholas Johnson after he was unfairly dismissed when the Oratory faced financial problems[15][16]

The Birmingham Post reported that the three were popular with parishioners and that a campaign group, "Free The Birmingham Oratory Three" was formed.[13] Berry, however, called upon the protests to stop, saying that he welcomed the move as providing new possibilities in his vocation.[14]

Shortly thereafter, two priests and a lay brother were transferred from the Oratory. This is a highly unusual step, as the members of the Oratory make their commitment to a particular community, where they then spend their lives. The two priests were assigned to live in two different monasteries, while Brother Lewis Berry, C.O., who was preparing for ordination, was sent to a newly founded Oratory in South Africa for an indefinite period. The reason given for this was that the African Oratory would provide him greater opportunities for a varied programme of pastoral work needed for service as a deacon.[11] This resulted in his not being present for Newman's beatification ceremony, although he had run the website of Newman's cause for canonisation. One of the priests, the Rev. Dermot Fenlon, C.O., was reported to have exclaustration imposed on him, as he was unwilling to agree to his move.[12]

After a canonical visitation by the Holy See, in May 2010 the Rev. Paul Chavasse, C.O., was removed from his position as Provost of the Oratory. This came after it was learned that he had entered a "close but chaste" relationship with a younger man. He had also served as the Postulator for the cause of Newman's canonisation.[10]

Controversy

The organ dates from 1909 and was installed by Nicholson of Worcester. A specification of the organ can be found on the National Pipe Organ Register.

Organ

The living quarters of the community, called the Oratory House (1850–51), fronting Hagley Road, is a Grade II* listed building. Except for four years spent in Ireland, it served as Newman's home from 1852 to 1890. His personal papers are located here.

Oratory House

The Oratory was visited by Pope Benedict XVI, immediately after the beatification Mass of John Henry Newman, which was held at Cofton Park in Birmingham on 19 September 2010. It was the first beatification ceremony ever held in England.

Newman's beatification

Morgan then supported the Tolkien boys out of his own pocket, paying Mabel's sister to house the boys. They found a real home, however, in the parish community of the Oratory, taking part in activities such as scouting there, which gave them an outlet for their youthful energies and companionship.[9]

[9] Upon the second death within the Oratorian community, Newman realised that they needed a cemetery. Through a donation given to him by the Catholic population of New York City in a show of support, he had been able to acquire property in the rural location of

The young Ronald had enrolled in the school without having been given a scholarship, and the tuition and fees weighed heavily upon the family income. When Father Morgan became aware of this, he made arrangements for the boy to transfer to the St. Philip's School. That, along with tutoring by his mother at home, allowed Ronald to gain a scholarship and to return to King Edward's School.[9]

[9]

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