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History of Jews in Alsace

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Title: History of Jews in Alsace  
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Subject: Marc Bloch, 1890s, Strasbourg, Alsace, Dreyfus affair, Limoges, Périgueux, History of the Jews in France, Josel of Rosheim, Wolfisheim
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History of Jews in Alsace

Synagogue du Quai Kléber, Strasbourg, inaugurated in 1898, burnt and razed by the Nazis in 1940[1]

The history of the Jews in Alsace is one of the oldest in Europe. It was first attested in 1165 by Benjamin of Tudela, who wrote about a "large number of learned men" in "Astransbourg",[2] and it is assumed that it dates back until around the year 1000 CE.[3] Although Jewish life in Alsace was often disrupted by outbreaks of pogroms, at least during the Middle Ages, and reined in by harsh restrictions on business and movement, it has had a continuous existence ever since it was first recorded. At its peak, in 1870, the Jewish community of Alsace numbered 35,000 people.[4]

Language and origins

The language traditionally spoken by the Jews of Alsace is Yédisch-Daïtsch or Judeo-Alsatian,[5] originally a mixture of German, Hebrew and Aramaic idioms and virtually indistinguishable from genuine Yiddish. From the 12th century onwards, due among other things to the influence of the nearby Rashi school, French linguistic elements aggregated as well, and from the 18th century onwards, some Polish elements due to immigrants blended into Yédisch-Daïtsch too.[6]

Medieval antisemitism and massacre of 1349

A kettle full of Jews (with white hats) burning in hell, an illustration from the Hortus deliciarum

Several disparaging representations of Jews in medieval Alsatian art, usually showing them with the characteristic three-pointed hat, have survived and can still be seen in situ, notably on the tympanum of the romanesque Église Saints-Pierre-et-Paul in Sigolsheim, on the roof of the Église Saints-Pierre-et-Paul in Rosheim and the Église Saint-Léger in Guebwiller (both romanesque as well and showing a seated Jew holding a money purse), on Strasbourg Cathedral and on the gothic Collégiale Saint-Martin in Colmar, which shows no less than two different representations of a Judensau. Other medieval representations have survived through copies of the Hortus deliciarum and as architectural fragments in the Musée de l’Œuvre Notre-Dame.[7] Stained glass windows in the Niederhaslach Church, frescoes in the Église Saint-Michel of Weiterswiller and a tapestry in the Église Saints-Pierre-et-Paul of Neuwiller-lès-Saverne also show disparaging representations of Jews in traditional attire.[8]

In 1286, rabbi Meir of Rothenburg, one of the leading Jewish figures of his day, was imprisoned by the German king in a fortress near Ensisheim.

In 1349, Jews of Alsace were accused of poisoning the wells with plague. On February 14, Saint Valentine's day, thousands of Jews were massacred during the Strasbourg pogrom.[9] Jews were subsequently forbidden to settle in the town and were reminded every evening at 10 o'clock by a Cathedral bell and a municipal herald blowing the "Grüselhorn" to leave. Alsatian Jews then settled in the neighbouring villages and small towns, where many of them became cloth merchants ("Schmatteshendler") or cattle merchants ("Behemeshendler").

Early modern times

An important political figure for the Jews of Alsace and beyond was the long-serving "shtadlan" Josel of Rosheim. In 1510 he was made the parnas u-manhig (sworn guide and leader) of the Jewish communities of Lower Alsace, before becoming the German Emperor's favourite interlocutor on Jewish matters and the most influential intercessor on the Jew's behalf.

French rule until 1871

With the annexation of Alsace to France in 1681, Catholicism was restored as the principal Christian current. However, the prohibition laid on Jews to settle in Strasbourg, and the special taxes they were subjected to, were not lifted. In the 18th century, Herz Cerfbeer of Medelsheim, the influential merchant and philanthropist, became the first Jew to be allowed to settle in the Alsatian capital again. The French Revolution then admitted Jews back into the town.

By 1790, the Jewish population of Alsace was approximately 22,500, about 3% of the provincial population. Another 7500 Jews lived in neighboring Lorraine. Together they comprised three-fourths of the 40,000 Jews who lived in France at the time. The Jews were highly segregated, subject to long-standing anti-Jewish regulations. They maintain their own customs, Yiddish language, and historic traditions within the tightly-knit ghettos; they adhered to Talmudic law enforced by their rabbis. Jews were barred from most cities and instead lived in hundreds of small hamlets and villages. They were also barred from most occupations, and concentrated in trade, services, and especially in moneylending. They financed about a third of the mortgages in Alsace. Leading philosophes of the French Enlightenment, such as Denis Diderot and Voltaire, ridiculed and condemned French Jews as misanthropic, rapacious, and culturally backward. In 1777, a local judge forged hundreds of receipts, which he gave to Catholic peasants, to prove they had repaid their debts to Jewish moneylenders. The Jews protested, and a Prussian official Christian Wilhelm von Dohm wrote a highly influential pamphlet “On the Civic Improvement of the Jews” (1781), which advanced the cause of Jewish emancipation in both Germany and France.

Tolerance grew during the French Revolution, with full emancipation given Protestants in 1789, Sephardic Jews in 1790, and the Ashkenazi (Yiddish-speaking) Jews of Alsace and Lorraine in 1791. When Napoleon created the "Grand Sanhedrin" in 1806, he appointed the Chief Rabbi of Strasbourg, Joseph David Sinzheim, as its first President. However, local antisemitism also increased and Napoleon turned hostile in 1806, imposing a moratorium on all debts owed to Jews. In 1808 Napoleon imposed tight limitations on all Jewish moneylending, capping interest rates at 5% Napoleon's decrees collapsed after he fell from power, but an undercurrent of antisemitism remained. In the 1830-1870 era, urban middle-class Jews made enormous progress toward integration in an acculturation, as antisemitism sharply declined. By 1831, the state began paying salaries to official rabbis, and 1846 a special oath for Jews in court was discontinued. Anti-Semitic riots occasionally occurred, especially during the Revolution of 1848. In 1854, Isaac Strauss becomes director of orchestra of the bals de l'Opéra and then of the bals des Tuileries, before his replacement by Émile Waldteufel, in 1867 by the empress Eugénie de Montijo. Many conversions to Christianity followed: David Paul Drach, Francis Libermann or Alphonse Ratisbonne. Merger of Alsace into Germany in 1871-1918 lessened antisemitic violence.[10]

Dreyfus affair

Degradation of Alfred Dreyfus, January 5, 1895

While the Dreyfus affair by and large played out in France, and Alsace was in Germany, it had immediate repercussions on the Jews in Alsace. Alfred Dreyfus was by birth a citizen of Mulhouse and thus suspected by French conservatives of innate sympathy with the German enemy by virtue of his being Alsatian and Jewish, and put him under suspicion of being thus doubly disloyal. One of the alleged traitor's most stubborn advocates was the fellow Mulhousian Auguste Scheurer-Kestner, a (non-Jewish) chemist, industrialist, politician and philanthropist.[11] Another main player of the Affair, and advocate of Dreyfus' cause, was the Strasbourg-born army general Georges Picquart.


In 1940, Alsace was again annexed to Germany. The evacuation of the Jews of Alsace had started already on 3 September 1939, mostly to Périgueux and Limoges.[12] On 15 July 1940, the last expulsion of Jews from Alsace took place.[13] 2,605 Jews from Bas-Rhin[14] and 1,100 from Haut-Rhin[15] were murdered during the Holocaust. Some were victims of the experiments of August Hirt at the Reichsuniversität Straßburg. Business men like Théophile Bader, founder of the Galeries Lafayette, Pierre Wertheimer, founder of the entreprise Bourjois and partner of Coco Chanel or Albert Kahn, banker and philanthropist faced spoliation of their properties and/or deportation to a death camp if they did not manage to flee in time.

Jews in Alsace today

After the Algerian war, Sephardi Jews came to Alsace in 1962 from North Africa. In the year 2000, roughly 4,000 Jews in Strasbourg were Sephardic, making up for a little over 25% of the total Jewish population.[16] In the year 2001, roughly 25% of the 500 Jewish families of Mulhouse were Sephardic.[17]

Presentation of Alsatian Jewish history and heritage

Ingwiller's now abandoned synagogue was built in 1822 over the ruins of a medieval castle, and enlarged in 1891.[18]

A presentation of the Alsatian Jews's history and culture through collections of artifacts and architectural elements can be found in the Musée Judéo-Alsacien of Bouxwiller, Bas-Rhin, in the Musée du bain rituel juif (Mikvah museum) of Bischheim, in the Musée alsacien and the Musée historique of Strasbourg, in the Musée historique of Haguenau, in the Musée d'Arts et Traditions Populaires of Marmoutier, in the Musée du vieux Soultz of Soultz-Haut-Rhin, in the Musée du pays de la Zorn of Hochfelden, in the Musée de l'image populaire of Pfaffenhoffen and in the Musée Bartholdi of Colmar.[19]

The annual European Day of Jewish Culture had been initiated in 1996 by the B'nai Brith of Bas-Rhin together with the local Agency for development of tourism.[20] It now includes 27 European countries including Turkey and Ukraine.[21] The original aim of the day was to permit access to, and ultimately restoration of, long abandoned synagogues of architectural value like those of Wolfisheim, Westhoffen, Pfaffenhoffen, Struth, Diemeringen, Ingwiller or Mackenheim.

Notable Jews born in Alsace


See also


  1. ^ La synagogue consistoriale du quai Kléber (French)
  2. ^ Les Juifs à Strasbourg au Moyen âge (French)
  3. ^ Histoire des Juifs d'Alsace (French)
  4. ^ Histoire et mémoire des Juifs d'Alsace : recherches actuelles (French)
  5. ^ Yédisch-Daïtsch, le dialecte judéo-alsacien (French)
  6. ^ Structure du parler judéo-alsacien (French)
  7. ^ All referenced in: Assall, Paul: Juden im Elsass, Elster Verlag Moos, 1984, ISBN 3-89151-000-4 (German)
  8. ^ L'iconographie ou les Juifs par l'image (French)
  9. ^ Sherman, Irwin W. (2006). The power of plagues. Wiley-Blackwell. p. 74. ISBN . 
  10. ^ Vicki Caron, "Alsace," in Richard S. Levy, ed., Antisemitism: A historical Encyclopedia of prejudice and persecution (2005) 1:13-16
  11. ^ Auguste Scheurer-Kestner (1833 - 1899) (French)
  12. ^ Limoges et Périgueux, refuges des Juifs de Strasbourg sous l'Occupation (French)
  13. ^ Le 15 juillet 1940 : La dernière expulsion des Juifs d’Alsace (French)
  14. ^ Le Memorbuch, mémorial de la déportation et de la résistance des Juifs du Bas-Rhin (French)
  15. ^ Le Mémorial des Juifs du Haut-Rhin (French)
  16. ^ "Souviens-toi de l'Oratoire Leo Cohn" (French)
  17. ^ La communaute juive de Mulhouse aujourd'hui (French)
  18. ^ The synagogue of Ingwiller (French)
  19. ^ List of Alsacian museums displaying Jewish heritage
  20. ^ European Day of Jewish Culture 2007
  21. ^
  22. ^ a b Théophile Bader, fondateur des Galeries Lafayettes, de Dambach-la-Ville au Boulevard Haussmann (French)
  23. ^ Alphonse Lévy 1843-1918 (French)
  24. ^ a b Regards sur la culture judéo-alsacienne Éditions La Nuée bleue/DNA, Strasbourg, 2001, ISBN 2-7165-0568-3

Further reading

  • Caron, Vicki. Between France and Germany: The Jews of Alsace-Lorraine, 1871-1918 (1988)
  • Caron, Vicki. "Alsace," in Richard S. Levy, ed., Antisemitism: A historical Encyclopedia of prejudice and persecution (2005) 1:13-16
  • Hyman, Paula E. The Emancipation of the Jews of Alsace: Acculturation and Tradition in the Nineteenth Century (1991)

External links

  • History of the Jewish community in Alsace and Lorraine
  • "Alsace" (Jewish Encyclopedia
  • Site du judaïsme d'Alsace et de Lorraine (French)
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