World Library  
Flag as Inappropriate
Email this Article

Moses the Black

Moses the Black
A depiction of St. Moses the Ethiopian
Born 330
Died 405
Scetes, Egypt
Venerated in Eastern Orthodox Churches
Roman Catholic Church
Anglican Communion
Oriental Orthodox Churches
Eastern Catholic Churches
Major shrine Paromeos Monastery, Scetes, Egypt
Feast August 28 (West)
July 1 = Paoni 24 (East)
Patronage Africa, nonviolence

Saint Moses the Black (330–405), (also known as Abba Moses the Robber, the Abyssinian, the Ethiopian and the Strong) was an ascetic monk and priest in Egypt in the fourth century AD, and a notable Desert Father.


  • Early life 1
  • Conversion to Christianity 2
  • Monastic life 3
  • Death 4
  • Legacy 5
  • See also 6
  • References 7
  • External links 8

Early life

Moses was a servant of a government official in [1] He became the leader of a gang of bandits who roamed the Nile Valley spreading terror and violence. He was a large, imposing figure.[2]

Conversion to Christianity

On one occasion, a barking dog prevented Moses from carrying out a robbery, so he swore vengeance on the owner. Weapons in his mouth, Moses swam the river toward the owner's hut. The owner, again alerted, hid, and the frustrated Moses took some of his sheep to slaughter. Attempting to hide from local authorities, he took shelter with some monks in a colony in the desert of Wadi El Natrun, then called Sketes, near Alexandria. The dedication of their lives, as well as their peace and contentment, influenced Moses deeply. He soon gave up his old way of life, became a Christian, was baptized and joined the monastic community at Scetes.[3]

Monastic life

Moses had a rather difficult time adjusting to regular monastic discipline. His flair for adventure remained with him. Attacked by a group of robbers in his desert cell, Moses fought back, overpowered the intruders, and dragged them to the chapel where the other monks were at prayer. He told the brothers that he didn't think it Christian to hurt the robbers and asked what he should do with them. The overwhelmed robbers repented, were converted, and themselves joined the community.[4]

Moses was zealous in all he did, but became discouraged when he concluded he was not perfect enough. Early one morning, Saint Isidore, abbot of the monastery, took Moses to the roof and together they watched the first rays of dawn come over the horizon. Isidore told Moses, "Only slowly do the rays of the sun drive away the night and usher in a new day, and thus, only slowly does one become a perfect contemplative."

Moses proved to be effective as a prophetic spiritual leader. The abbot ordered the brothers to fast during a particular week. Some brothers came to Moses, and he prepared a meal for them. Neighboring monks reported to the abbot that Moses was breaking the fast. When they came to confront Moses, they changed their minds, saying "You did not keep a human commandment, but it was so that you might keep the divine commandment of hospitality." Some see in this account one of the earliest allusions to the Paschal fast, which developed at this time.

When a brother committed a fault and Moses was invited to a meeting to discuss an appropriate penance, Moses refused to attend. When he was again called to the meeting, Moses took a leaking jug filled with water and carried it on his shoulder. Another version of the story has him carrying a basket filled with sand. When he arrived at the meeting place, the others asked why he was carrying the jug. He replied, "My sins run out behind me and I do not see them, but today I am coming to judge the errors of another." On hearing this, the assembled brothers forgave the erring monk.

Moses became the spiritual leader of a colony of [1]


At about age 75, about the year 405 AD, word came that a group of Berbers planned to attack the monastery. The brothers wanted to defend themselves, but Moses forbade it. He told them to retreat, rather than take up weapons. He and seven others remained behind and greeted the invaders with open arms, but all eight were martyred by the bandits on 24 Paoni (July 1).

A different story of Abba (Father) Moses' death is related in The Paradise of the Holy Fathers:[5]

31. Abba Poemen said: Abba Moses asked Abba Zechariah a question when he was about to die, and said unto him, "Father, is it good that we should hold our peace?" And Zechariah said unto him, "Yea, my son, hold thy peace." And at the time of his death, whilst Abba Isidore was sitting with him, Abba Moses looked up to heaven, and said, "Rejoice and be glad, O my son Zechariah, for the gates of heaven have been opened."


A modern interpretation honors Saint Moses the Black as an apostle of non-violence. His relics and major shrine are found today at the Church of the Virgin Mary in the Paromeos Monastery.[4]

See also


  1. ^ a b "History of St. Moses the Black Priory in Raymond, Mississippi". Retrieved 2014-02-14. 
  2. ^ "Fr. Moses Berry, President - Life of St. Moses the Black". Retrieved 2014-02-14. 
  3. ^ , pp. 28-30, June 1994Again Magazine"Moses The Black",
  4. ^ a b "St. Moses the Black A Patron Saint of Non-Violence By Pieter Dykhorst « In Communion". 2011-12-07. Retrieved 2014-02-14. 
  5. ^ The Paradise Or Garden of the Holy Fathers: Being Histories of the ... - Saint Athanasius (Patriarch of Alexandria) - Google Boeken. Retrieved 2014-02-14. 

External links

  • Life of St. Moses the Black
  • St Mary of Egypt Orthodox Church - About
  • Brotherhood of St Moses the Black
  • St. Moses the Black Priory
  • St. Moses the Black, robber turned monk
  • Santiebeati: Moses the Black
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from Project Gutenberg are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.