World Library  
Flag as Inappropriate
Email this Article

Raja Dahir

Raja Dahir Sen
Predecessor Chandra
Successor Muhammad Bin Qasim
Full name
Dahir Sen
Dynasty Brahmin Dynasty
Father Chach of Alor
Mother Rani Suhanadi (Former wife of Rai Sahasi)
Born 661 AD
Died 712 AD
Religion Hinduism

Raja Dahir Sen (Sindhi: راجا ڏاھر Sanskrit: राजा दाहिर Urdu: راجہ داہر‎, 661–712 AD[1]) was the last Hindu ruler in Sindh and parts of the Punjab in modern Pakistan.He was born in pushkarna brahmin family. At the beginning of the Muslim conquest in the Indian subcontinent, his kingdom was conquered by Muhammad bin Qasim (an Arab general) for the Umayyad Caliphate.


  • Reign in the Chach Nama 1
  • War with the Umayyads 2
  • See also 3
  • Footnotes 4
  • Sources 5

Reign in the Chach Nama

The Chach Nama is the oldest chronicles of the Arab conquest of Sindh. It was translated in Persian by Muhammad Ali bin Hamid bin Abu Bakr Kufi in 1216 CE[2] from an earlier Arabic text believed to have been written by the Thaqafi family (relatives of Muhammad bin Qasim).

Dahir's kingdom was invaded by Ramal at Kannauj. After initial lose, the enemy advanced on Aror and he allied himself with Alafi, an Arab. Alafi and his warriors (who were exiled from the Umayyad caliph) were recruited; they led Dahir's armies in repelling the invading forces, remaining as valued members of Dahir's court. In are later war with the caliphate, however, Alafi served as a military advisor but refused to take an active part in the campaign; as a result, he later obtained a pardon from the caliph.

War with the Umayyads

The primary reason cited in the Chach Nama for the expedition by the governor of Basra, Al-Hajjaj ibn Yusuf, against Raja Dahir was a pirate raid off the coast of Debal resulting in gifts to the caliph from the king of Serendib (modern Sri Lanka) being stolen.[3] The chronicles reports that when he heard about the matter, Hajjaj write a letter to Dahir and launched a military expedition when no resolution could be reached. Other reasons for the Umayyad interest in a foothold in the Makran, Balochistan and Sindh regions were the participation of Sindhi's armies with the Persians in battles (such as those at Nahawand, Salasal and Qādisiyyah) and granting refuge to fleeing rebel chieftains.

Hajaj's next campaign was launched under the aegis of Muhammad bin Qasim. In 711 bin Qasim attacked at Debal and, on orders of Al-Hajjaj, freed the earlier captives and prisoners from the previous (failed) campaign. Other than this instance, the policy was generally one of enlisting and co-opting support from defectors and defeated lords and forces. From Debal Hajaj moved on to Nerun for supplies; the city's Buddhist governor had acknowledged it as a tributary of the Caliphate after the first campaign, and capitulated to the second. Qasim's armies then captured Siwistan (Sehwan) received allegiance from several tribal chiefs and secured the surrounding regions. His combined forces captured the fort at Sisam, and secured the region west of the Indus River.

The Chach Nama describes rule by successors of the Rai Dynasty as characterized by persecution of Buddhists, Jats and Meds from the time of Chach; a prophecy of Raja Dahir's fall encouraged defections to bin Qasim's army. Sociologist U.T. Thakur suggested a more complex dynamic: Hinduism (the religion of the dominant castes), Buddhism (the religion of the lower castes) and high Buddhists were descended from Bactrian migrants. The king was a Brahmin, and the majority of his advisers were from his family. The ruler of Alor (a Jat) professed Buddhism. Nonetheless, there was a sense of "ideological dualism" between them; Thakur considered this the inherent weakness exploited by the Arabs when they invaded the region.[4]

By enlisting the support of local tribes (such as the Jats, Meds and Bhuttos) and Buddhist rulers of Nerun, Bajhra, Kaka Kolak and Siwistan as infantry to his predominantly-mounted army, Muhammad bin Qasim defeated Dahir and captured his eastern territories for the Umayyad Caliphate.

Dahir then tried to prevent Qasim from crossing the Indus River, moving his forces to its eastern banks. Eventually, however, Qasim crossed and defeated forces at Jitor led by Jaisiah (Dahir's son). Qasim fought Dahir at Raor (near modern Nawabshah) in 712, killing him; Dahir's wife immolated herself (with other women in her household) in accordance with the Hindu tradition of Jauhar.

After the death of Caliph Walid I, Muhammed bin Qasim end was more tragic than that of general Musa bin Nusayr. Muhammed bin Qasim was a nephew of Hajjaj bin Yusuf, governor of Iraq. The new caliph, Sulaiman, disliked Hajjaj; however, the latter died before Sulaiman could punish him. The caliph then turned against Hajjaj’s relatives, and Muhammed bin Qasim was dismissed and sent back to Iraq. The new governor of Iraq, Saleh bin Abdur Rahman, hated Hajjaj because the latter had killed Saleh’s brother. Saleh also turned against Hajjaj’s relatives; Muhammed bin Qasim was arrested and imprisoned because of his relationship to Hajjaj. In prison, he was blinded, tortured and murdered.[5]

See also


  1. ^ Wink, 153
  2. ^ Common Era year is an approximation of the Islamic calendar date 613 AH.
  3. ^ Mirza Kalichbeg Fredunbeg: The Chachnamah, An Ancient History of Sind, Giving the Hindu period down to the Arab Conquest. Commissioners Press 1900, Section 18: "It is related that the king of Sarandeb* sent some curiosities and presents from the island of pearls, in a small fleet of boats by sea, for Hajjáj. He also sent some beautiful pearls and valuable jewels, as well as some Abyssinian male and female slaves, some pretty presents, and unparalleled rarities to the capital of the Khalífah. A number of Mussalman women also went with them with the object of visiting the Kaabah, and seeing the capital city of the Khalífahs. When they arrived in the province of Kázrún, the boat was overtaken by a storm, and drifting from the right way, floated to the coast of Debal. Here a band of robbers, of the tribe of Nagámrah, who were residents of Debal, seized all the eight boats, took possession of the rich silken cloths they contained, captured the men and women, and carried away all the valuable property and jewels." [1]
  4. ^ Sindhi Culture by U.T Thakur, Bombay 1959.
  5. ^  


  • Mirza Kalichbeg Fredunbeg: The Chachnamah, An Ancient History of Sind, Giving the Hindu period down to the Arab Conquest. Translated by from the Persian by, Commissioners Press 1900 [2]
  • Thakur Deshraj: Jat Itihas, Delhi, 1934
  • R.C. Majumdar, H.C. Roychandra and Kalikinkar Ditta : An Advanced History of India, Part II,
  • Tareekh-Sind, By Mavlana Syed Abu Zafar Nadvi
  • Wink, Andre, Al Hind the Making of the Indo Islamic World, Brill Academic Publishers, Jan 1, 1996, ISBN 90-04-09249-8

Abdullah Khan Dahir

This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from Project Gutenberg are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.