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Rajnarayan Basu

Rajnarayan Basu
রাজনারায়ণ বসু
Born 1826
Boral, 24 Parganas, Bengal, British India
Died 1899
Midnapore, Bengal, British India
Nationality Indian
Ethnicity Bengali Brahmo
Occupation Writer
Religion Bramoism

Rajnarayan Basu (Bengali: রাজনারায়ণ বসু) (1826–1899) was an Indian writer and intellectual of the Bengal Renaissance. He was born in Boral in 24 Parganas and studied at the Hare School and Hindu College, both premier institutions in Kolkata, Bengal at the time. A monotheist at heart, Rajnarayan Basu converted to Brahmoism at the age of twenty.[1] After retiring, he was given the honorary title of Rishi or sage. As a writer, he was one of the best known prose writers in Bengali in the nineteenth century, writing often for the Tattwabodhini Patrika, a premier Brahmo journal.[2] Due to his defence of Brahmoism, he was given the title "Grandfather of Indian Nationalism"[3][4]


  • Birth and early life 1
  • Career 2
  • Work life in Midnapore 3
  • Select bibliography 4
    • In Bengali 4.1
    • In English 4.2
  • Trivia 5
  • References 6
  • External links 7

Birth and early life

Rajnarayan Basu was born on 7 September 1826 in the Borhal village of South 24 Parganas of West Bengal. His father Nanda Kishore Basu was a disciple of a Raja Ram Mohan Roy And later a Secretary of him. A bright student since childhood, Rajnarayan was brought to Calcutta (modern Kolkata) and was admitted to Hare School Society's School (later known as Hare School). He studied there till the age of 14, and was notified by the teachers for his brilliance and intellect.


Rajnarayan Basu was a close friend of Michael Madhusudan Dutt, a prominent poet of the time, and the introducer of free verse in Bengali. Both were responsible for introducing classical Western elements into Bengali literature.[1] He briefly tutored Asia's first Nobel Prizewinner, Rabindranath Tagore and spent three years translating the Upanishads into English on the earnest request and co-operation of Devendranath Tagore. As a member of Young Bengal, Rajnarayan Basu believed in "nation-building" at the grassroots level. To do his part, after teaching at Vidyasagar's Sanskrit College as the second master of the English Department, he moved to Midnapore to teach in the mofussil district town.[1] He served as the headmaster of Midnapore Zilla School (later known as Midnapore Collegiate School which was also the forerunner of Midnapore College.

Work life in Midnapore

He had joined the school on 21 February 1851 preceded by Mr. Sinclare, during whose time the school lost its glory and was in a deplorable condition. Rajnarayan's first goal was to reestablish the school in the firmament of education. The great teacher and educationist took some wonderful steps:

  1. He had abolished corporal punishment and introduced a friendly and cooperative atmosphere among the teachers and students to make education more interesting to them.
  2. He had immense hatred against the well-practiced procedure of " committing to memory and vomiting to paper". He always followed the rule of teaching through interaction of both students and teachers. His eloquent speeches with humorous jokes gradually attracted even the heart of the most dull student in the class. He put stress on interrogative teaching, so that the fundamentals of the student becomes strong.
  3. He understood that the students also need place for physical exercise and sports so that there mental and physical power can be properly manifested, so he made a Lawn Tennis Court and a Gymnasium in the school premises.
  4. He wanted students to be educated in " Character Making Education", so he advised teachers to look after the moral development of the students, so that they can be " Man in a true sense."
  5. He observed that students sitting in benches without back-support, cannot keep there back straight, so their attention span becomes shorter while studying. So he introduced sits with back-supports for the first time.
  6. Being an active leader of Young Bengal, He was moved by the 'Academic Association' of Henry Louis Vivian Derozio. So he also introduced Debate Associations and Mutual Improvement Association in school level.

He also established the first arch of women education in Midnapore, the first girls school and a night school for educating the illiterates. He established a public library that is still in use, although now it is known as the Rishi Rajnarayan Basu Smriti Pathagar (Rishi Rajnaraya Basu Memorial Library) which is the oldest public library in West Bengal. He was the first person to suggest using Bengali at meetings of the Vangiya Sahitya Parishad (Bengali literature society).[5] The Parishad was established to promote Bengali language literature yet ironically conducted meetings in English until Basu's request.

As an intellectual, he founded the

  • Chronology of Life-events

External links

  1. ^ a b c d Murshid, Ghulam (2012). "Basu, Rajnarayan". In  
  2. ^ BANGLAPEDIA: Tattvabodhini Patrika
  3. ^ "The Brahmo Samaj and the shaping of the modern Indian mind By David Kopf", page 315,
  4. ^ "Makers Of Indian Literature Prem Chand By Prakash Chandra Gupta", back cover,
  5. ^ Chaudhuri, Indrajit (2012). "Sahitya Parisad Patrika". In  
  6. ^ Microsoft Word – front.doc


He was the maternal grandfather of Sri Aurobindo, whose mother was Swarnalata Bose (married to Dr.Krishnadhan Ghose)

Rajnarayan Basu was the maternal grandfather of Sri Aurobindo.


  • A defence of Brahmoism and the Brahmo Samaj (1863)
  • Brahmic Advice, Caution, and Help (1869)
  • The Adi Brahmo Samaj, its views and principles (1870)
  • The Adi Brahmo Samaj as a Church (1873)

In English

  • Brahmo Sadhon (Serving Brahmoism)(1865)
  • Dharmatatvo Dipika (The Light of Religious Theory) (1866–67)
  • Hindudhormer srestotto (The superiority of Hinduism)(1873)
  • Sekal aar eikaal (Then and now) (1873)
  • Hindu othoba Presidency College-er itibritto (A history of the Hindu or Presidency College) (1876)
  • Bibidho probondho (Various essays) (1882)
  • Rajnarayan Basur Attocharit (Autobiography) (1909)

In Bengali

Select bibliography

unnoticed in the grandeur of the tides.

Not less because with because with vastness wed and works

dives into ocean, there its strength abides

as when a sacred river in its course

unseen for blinding light; not darkly larks;

remains with thee and old genial force

thou hast no lost thy special brightness.Power

took back its gift. Into that splendour caught

of which thou was a part and earthly hour,

received thee; but the omnipresent thought

of ancient joys, no silence eremite

O strong and sentient spirit; no more heaven

To darkness art thou fled from us and light,

Not in annihilation lost, nor given.

My Grandfather—Rajnarayan Bose[1826–1899]

has inscribed his tribute to Rajnarayan in a beautiful sonnet: Sri Aurobindo where he spent the last years of his life. His grandson, eminent philosopher and freedom-fighter, Deoghar and he himself started one in Midnapore. In 1868, he retired and moved to [6]. He also lamented that there were no schools promoting the learning of Indian music among the middle-classSanjibani Sabha He was a member of the Indian Association and a member of a political group called the [1]

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