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Robert G. Ingersoll

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Robert G. Ingersoll

Robert G. Ingersoll
Born Robert Green Ingersoll
(1833-08-11)August 11, 1833
Dresden, New York
Died July 21, 1899(1899-07-21) (aged 65)
Dobbs Ferry, New York
Resting place Arlington National Cemetery
(Section 3, Lot 1620, Grid S-16.5)
Occupation Politician, orator, lecturer
Nationality American
Period 19th century
Genre Satire, essay, social commentary, political commentary, philosophical literature, Biblical criticism
Subject Freethought, Agnosticism, Humanism, Abolitionism, Women's rights, Literature
Spouse Eva Parker Ingersoll
Children Eva Ingersoll Wakefield,
Maud Ingersoll Probasco
Relatives Ebon Clarke Ingersoll

Signature

Robert Green "Bob" Ingersoll (August 11, 1833 – July 21, 1899) was a lawyer, a Civil War veteran, political leader, and orator of United States during the Golden Age of Free Thought, noted for his broad range of culture and his defense of agnosticism. He was nicknamed "The Great Agnostic".

Contents

  • Life and career 1
  • Friendship with Walt Whitman 2
  • In popular culture 3
  • Works 4
  • References 5
  • External links 6

Life and career

Robert Ingersoll was born in Dresden, New York. His father, John Ingersoll, was an abolitionist-leaning Congregationalist preacher, whose radical views forced his family to move frequently. For a time, Rev. John Ingersoll filled the pulpit for American revivalist Charles G. Finney while Finney was on a tour of Europe. Upon Finney's return, Rev. Ingersoll remained for a few months as co-pastor/associate pastor under Finney. The elder Ingersoll's later pastoral experiences influenced young Robert negatively, however, as The Elmira Telegram described in 1890: [3]

Though for many years the most noted of American infidels, Colonel Ingersoll was born and reared in a devoutly Christian household. His father, John Ingersoll, was a Congregationalist minister and a man of mark in his time, a deep thinker, a logical and eloquent speaker, broad minded and generously tolerant of the views of others. The popular impression which credits Ingersoll's infidelity in the main to his father's severe orthodoxy and the austere and gloomy surroundings in which his boyhood was spent is wholly wrong. On the contrary the elder Ingersoll's liberal views were a source of constant trouble between him and his narrow-minded parishioners. They caused him to frequently change his charges, and several times made him the defendant in church trials. His ministerial career was, in fact, substantially brought to a close by a church trial which occurred while he was pastor of the Congregational Church at Madison, Ohio, and at which his third wife appeared as prosecutor. Upon this occasion he was charged with prevarication and unministerial conduct. The evidence adduced—the trial is one of the abiding traditions of the dull little town of Madison—was of the most trivial and ridiculous character, but the committee which heard it decided that though he had done "nothing inconsistent with his Christian character," he was "inconsistent with his ministerial character," and forbade him to preach in the future. Elder John went before the higher church authorities and was permitted to continue his clerical labors. However, he soon removed to Wisconsin, going from there to Illinois, where he died. The Madison trial occurred when young Robert was nine years old, and it was the unjust and bigoted treatment his father received which made him the enemy, first of Calvinism, and later of Christianity in its other forms.

In 1853, "Bob" Ingersoll taught a term of school in Metropolis, Illinois, where he let one of his students, the future Judge Angus M. L. McBane, do the "greater part of the teaching, while Latin and history occupied his own attention". At some point prior to his Metropolis position, Ingersoll had also taught school in Mount Vernon, Illinois.[1]

Later that year, the family settled in Marion, Illinois, where Robert and his brother Ebon Clarke Ingersoll were admitted to the bar in 1854. A county historian writing 22 years later noted that local residents considered the Ingersolls as a "very intellectual family; but, being Abolitionists, and the boys being deists, rendered obnoxious to our people in that respect."[2]

While in Marion, he studied law under Judge Willis Allen and served as deputy clerk for John M. Cunningham, Williamson County's County Clerk and Circuit Clerk. In 1855, after Cunningham was named registrar for the federal land office in southeastern Illinois at Shawneetown, Illinois, Ingersoll followed him to the riverfront city along the Ohio River. After a short time there he took the deputy clerk position with John E. Hall, the county clerk and circuit clerk of Gallatin County, and also a son-in-law of John Hart Crenshaw.[3] On November 11, 1856, Ingersoll caught Hall in his arms when the son of a political opponent assassinated his employer in their office.[4]

When he moved to Shawneetown, he continued to read law under Judge William G. Bowman who had a large library of both law and the classics. In addition to his job as a clerk, he and his brother opened their law practice under the name "E.C. and R.G. Ingersoll".[5] During this time they also had an office in Raleigh, Illinois, then the county seat of neighboring Saline County. As attorneys following the court circuit he often practiced alongside Cunningham's soon-to-be son-in-law, John A. Logan, the state's attorney and political ally to Hall.

As the trial of Hall's assassin dominated the scene and with his earlier mentor Cunningham having moved back to Marion following the land office's closing in 1856, and Logan's move to Benton, Illinois, after his marriage that fall, Ingersoll and his brother moved to Peoria, Illinois, where they finally settled in 1857.

Ingersoll was married, February 13, 1862, to Eva Amelia Parker (1841-1923). They had two daughters. Ingersoll was a great believer in the importance of family life.

With the outbreak of the American Civil War, he raised the 11th Regiment Illinois Volunteer Cavalry and took command. The regiment fought in the Battle of Shiloh. Ingersoll was later captured, then released on his promise that he would not fight again, which was common practice early in the war.

After the war, he served as Illinois Attorney General. He was a prominent member of the Republican Party and, though he never held an elected position, he was nonetheless an active participant in politics. According to Robert Nisbet, Ingersoll was a "staunch conservative Republican."[6] His speech nominating James G. Blaine for the 1876 presidential election was unsuccessful, as Rutherford B. Hayes received the Republican nomination, but the speech itself, known as the "Plumed Knight" speech, was considered a model of political oratory. (Franklin Roosevelt probably used it as a model for his "Happy Warrior" speech when nominating Alfred E. Smith for president in 1928). His radical views on religion, slavery, woman's suffrage, and other issues of the day effectively prevented him from ever pursuing or holding political offices higher than that of state attorney general. Illinois Republicans tried to pressure him into running for governor on the condition that Ingersoll conceal his agnosticism during the campaign, which he refused to do on the basis that concealing information from the public was immoral.

Ingersoll was involved in several prominent trials as an attorney, notably the Star Route trials, a major political scandal in which his clients were acquitted. He also defended a New Jersey man charged with blasphemy. Although he did not win acquittal, his vigorous defense is considered to have discredited blasphemy laws and few other prosecutions followed.

Ingersoll represented the noted con-artist, James Reavis, the 'Baron of Arizona' for a time, pronouncing his Peralta Land Grant claim airtight.[7]

The only known image of Ingersoll addressing an audience

Ingersoll was most noted as an orator, the most popular of the age, when oratory was public entertainment. He spoke on every subject, from Shakespeare to Reconstruction, but his most popular subjects were agnosticism and the sanctity and refuge of the family. He committed his speeches to memory although they were sometimes more than three hours long. His audiences were said never to be restless.

Many of Ingersoll's speeches advocated freethought and humanism, and often poked fun at religious belief. For this the press often attacked him, but neither his views nor the negative press could stop his rising popularity. At the height of Ingersoll's fame, audiences would pay $1 or more to hear him speak, a giant sum for his day.

In a lecture entitled "The Great Infidels", he attacked the Christian doctrine of Hell: "All the meanness, all the revenge, all the selfishness, all the cruelty, all the hatred, all the infamy of which the heart of man is capable, grew blossomed, and bore fruit in this one word—Hell."[8]

Ingersoll died from congestive heart failure at the age of 65. Soon after his death, his brother-in-law, Clinton P. Farrell, collected copies of Ingersoll’s speeches for publication. The 12-volume Dresden Editions kept interest in Ingersoll's ideas alive and preserved his speeches for future generations. Ingersoll's ashes are interred in Arlington National Cemetery (Section 3, Lot 1620, Grid S-16.5).

In 2005, a popular edition of Ingersoll's work was published by Steerforth Press. Edited by the Pulitzer Prize-winning music critic Tim Page, "What's God Got to Do With It: Robert Ingersoll on Free Speech, Honest Talk and the Separation of Church and State" brought Ingersoll's thinking to a new audience.

Friendship with Walt Whitman

Ingersoll enjoyed a friendship with the poet Walt Whitman, who considered Ingersoll the greatest orator of his time. "It should not be surprising that I am drawn to Ingersoll, for he is 'Leaves of Grass' ... He lives, embodies, the individuality, I preach. I see in Bob [Ingersoll] the noblest specimen—American-flavored—pure out of the soil, spreading, giving, demanding light."[9]

The feeling was mutual. Upon Whitman's death in 1892, Ingersoll delivered the eulogy at the poet's funeral. The eulogy was published to great acclaim and is considered a classic panegyric.[10]

In popular culture

Ingersoll statue in Peoria, Illinois
  • In his Devil's Dictionary American journalist and writer Ambrose Bierce included his own version of the Decalogue in which the second commandment is, "No images nor idols make/for Robert Ingersoll to break."
  • In A.B. Simpson's 1890 book, Wholly Sanctified, the prominent New York City pastor and founder of the Christian and Missionary Alliance writes of wanting to read Ingersoll's lectures with a view to answering them, but was so repulsed after reading one page that he "dared not go farther." Simpson referred to Ingersoll as "this daring blasphemer."[11]
  • In William Faulkner's short story "Beyond" an old man leaves his body at the moment of death and visits a sort of ante-purgatory where he encounters the shade of a man who may be Robert Ingersoll. The old man accosts Ingersoll, "So you too are reconciled . . . to this place." Ingersoll replies, "Ah . . . reconciled."[12]
  • In Sherwood Anderson's 1920 novel Poor White, "Robert Ingersoll came to [a small Midwest town] to speak . . . , and after he had gone the question of the divinity of Christ for months occupied the minds of the citizens."
  • In Sinclair Lewis's 1927 novel Elmer Gantry, a burly college student named Elmer Gantry who is heavily under the influence of his agnostic friend Jim Lefferts undergoes a seeming miraculous conversion to Baptist Christianity and is immediately invited to speak before an audience. At Lefferts' suggestion, Gantry uses as inspiration for his first sermon a speech by Robert Ingersoll which commences, "Love is the only bow on life's dark cloud". Gantry decides not to credit Ingersoll, who would be infamous to his audience, and reflects, "Rats! Chances are nobody there tonight has ever read Ingersoll. Agin him. Besides I'll kind of change it around."
  • In Lewis Grassic Gibbon's 1932 novel Sunset Song, the character Long Rob is said to be a follower of Ingersoll's work (though the narrator confuses him with the watchmaker Robert Hawley Ingersoll).
  • In Ruth Sawyer's 1936 novel Roller Skates, the central character Lucinda goes to Ingersoll's house on Thanksgiving Day to attend the performance of a play.
  • In James Joyce's Ulysses, an American Evangelist proclaims, "You can rub shoulders with a Jesus, a Gautama, an Ingersoll."[13]
  • The town of Redwater, Texas, was originally named Ingersoll in honor of Robert Ingersoll when it was founded in the mid-1870s; the current name was adopted after a revival meeting held in the town in 1886.
  • Ingersoll's "After Visiting the Tomb of Napoleon" is quoted in Born Yesterday.
  • In P. G. Wodehouse's book The Mating Season, PC Dobbs, who happens to be a fervent Agnostic/Atheist, left the County Talent Show at the local hall early because he didn't like the entertainment and went home to "smoke a pipe and read Robert G. Ingersoll".
  • Colonel Bob Mountain in Washington state was named for Robert Ingersoll.[14]
  • His birthplace, known as the Robert Ingersoll Birthplace, or Robert Green Ingersoll Birthplace Museum, was listed on the National Register of Historic Places in 1988.[15]
  • The following Ingersoll statement is quoted on the inside cover of the Godley and Creme album Consequences:
"There are in nature neither rewards nor punishments, there are consequences."
  • Ingersoll's brand of agnosticism was labelled Ingersollism by his intellectual contemporaries, including [19]).Rhodes and McClure and others (such as a collection of refutations of Ingersollism published in 1879 by Chicago publishers [18]
  • In
  • A quote from Robert G. Ingersoll is included in the 2007 documentary by Peter Joseph: Zeitgeist: The Movie. The quote: "Religion can never reform mankind, because religion is slavery."

Works

  • RobertGreenIngersoll.org
  • The gods and other lectures (New York : D. M. Bennett, 1876)
  • Some mistakes of Moses (Washington, D.C. : C. P. Farrell, 1879)
  • Walt Whitman (New York, The Truth Seeker Co, 1890)
  • Col. Ingersoll's reply to his critics in the N.Y. "Evening Telegram." (Toronto : J. Spencer Ellis, 1892)
  • Shakespeare, a lecture (New York, Farrell, 1895)
  • Abraham Lincoln, a lecture (New York, Farrell, 1895)
  • Voltaire, a lecture (New York, Farrell, 1895)
  • Great speeches of Col. R. G. Ingersoll; complete (Chicago : Rhodes & McClure, 1895)
  • "Why I am an agnostic" (1896)
  • The works of Robert G. Ingersoll vols. 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, and 12 (New York : The Dresden pub. co., C. P. Farrell, 1902)

References

Notes
  1. ^ 1887. History of Gallatin, Saline, Hamilton, Franklin, and Williamson Counties, Illinois. Goodspeed Publishing Co. 557, 585. As of 1887, Judge McBane still had in his possession Ingersoll's letter of inquiry regarding the school dated May 16, 1853.
  2. ^ Milo Erwin. 1876. History of Williamson County, Illinois. 250.
  3. ^ Kittredge, Herman E., A Biographical Appreciation of Robert G. Ingersoll, Ch. 2.
  4. ^ Eva Ingersoll Wakefield, ed. 1951. The Letters of Robert G. Ingersoll, New York: Hallmark-Hubner Press, Inc. 18–19.
  5. ^ Kittredge, Ch. 2. 1911.
  6. ^ McCarthy, Daniel (2012-11-21) Outsider Conservatism, The American Conservative
  7. ^ Myers, John Myers,"The Prince Of Swindlers", American Heritage, August 1956 (7:5). Updated link retrieved 2011-05-11.
  8. ^ Ingersoll, Robert G. (1915). "The Great Infidels". The Works of Robert G. Ingersoll, in Twelve Volumes, Volume III. The Dresden Publishing Company. p. 319. Retrieved December 9, 2012. 
  9. ^ Intimate with Walt: Selections from Whitman's Conversations with Horace Traubel, Gary Schmidgall (Editor), 2001, University of Iowa Press, Page 81.
  10. ^ The Book of Eulogies, Phyllis Theroux (Editor), 1977, Simon & Schuster. Page 30.
  11. ^ Simpson, Albert Benjamin, Wholly Sanctified: Living a Life Empowered by the Holy Spirit., (Camp Hill, Pennsylvania: WingSpread Publishers, 2006) Pages 45–46. First published in 1890.
  12. ^ Faulkner, William. Selected Stories of William Faulkner" The Modern Library, 1993, pp.276–277
  13. ^ James Joyce, "Ulysses", Random House, 1986, p. 414.
  14. ^ Majors, Harry M. (1975). Exploring Washington. Van Winkle Publishing Co. p. 72.  
  15. ^ "National Register Information System". National Register of Historic Places.  
  16. ^ Abbott, Lyman (1890). "Flaws in Ingersollism". The North American Review 150 (401): 446–457.  
  17. ^ link to google books
  18. ^ link to google books
  19. ^ link to google books
Further reading
  • Tim Page, editing Robert Green Ingersoll, What's God Got to Do with It? : Robert Ingersoll on Free Thought, Honest Talk and the Separation of Church and State, Random House (August, 2005), trade paperback, ISBN 1-58642-096-8
  • Orvin Larson, American Infidel: Robert G. Ingersoll a Biography, Citadel Press (1962)
  • Eric T. Brandt, Timothy Larsen, "The Old Atheism Revisited: Robert G. Ingersoll and the Bible," Journal of The Historical Society, 11,2 (2011), 211–238.
  • Susan Jacoby, The Great Agnostic: Robert Ingersoll and American Freethought, Yale University Press (2013)

External links

  • RobertGreenIngersoll.org, complete works online
  • [4] The Ingersoll Times
  • Works by Robert G. Ingersoll at Project Gutenberg
  • Works by or about Robert G. Ingersoll at Internet Archive
  • Works by Robert G. Ingersoll at LibriVox (public domain audiobooks)
  • Voice recordings at the Library of Congress
  • Robert Green Ingersoll Museum
  • Works by Robert G. Ingersoll at the Secular Web
  • Ingersoll's biography
  • Ingersoll Chronology Project, that tracks his speaking career
  • Ingersoll Memorial Home Page from the Council for Secular Humanism
  • Large selection of quotations
  • Ingersoll on sabbath superstition
  • Robert Green Ingersoll on Find a Grave
  • Robert Ingersoll - The Pantagraph (Bloomington, Illinois newspaper)
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