World Library  
Flag as Inappropriate
Email this Article


Article Id: WHEBN0032058165
Reproduction Date:

Title: Saltigue  
Author: World Heritage Encyclopedia
Language: English
Subject: Serer religion, Serer maternal clans, Roog, Timeline of Serer history, Saafi people
Publisher: World Heritage Encyclopedia


Serer royal and religious titles
Royal titles
Lamane (also religious)
Maad a Sinig
Maad Saloum
Line of succession


Religious titles


Saltigue, sometimes spelt Saltigué or wrongly Saltigui, are Serer high priests and priestesses who preside over the religious ceremonies and affairs of the Serer people, such as the Xoy ceremony, the biggest event in the Serer religious calendar. They usually come from ancient Serer paternal families. Such a title is usually inherited by birthright.[1][2] The term "Saltigi" is also adopted by the Fula people. They were the leaders of the Fulas in some Fula areas, belonging to the Denianke Dynasty of the Empire of Great Fulo founded by Koli Tengella Bâ is the 16th century.[3] It is proposed that the word "Saltigi", used in referenced to the Fulas, comes from the Mandinka language which means "master of the road" used in reference to their neighbors who are Fulani herders and tenders of the flock, the traditional activity of Fulani leaders.[4] In Serer country, Saltigue, not to be confused with Saltigi, are always diviners. In Wolof areas, they were the assistant chiefs.[5] The scope of this article deals only with Saltigue or Saltigué - "diviners" (the high priests and priestesses) and termed by some scholars as "the ministers of the religious cult";[6] "pastors of the people"[7] or within the remits of these definitions.

Role of Saltigues

The Saltigues were advisers to Serer governments, for example in the old Serer Kingdoms of Sine, Saloum and Baol. Their principal role was and still is for the prosperity of the country. In this role, they were responsible for predicting the future of kings; the weather to come (for the purposes of agriculture); any natural disaster or political catastrophe that could befall the country; etc. As such, they were frequently consulted by the Serer kings (Maad a Sinig and Maad Saloum)[8] preferably at the beginning of the rainy season.[9]

Before a king launches a war against another kingdom, or to repel an attack from another kingdom, the king consults the great assembly of Saltigues to predict the outcome of the battle, as was the case of Saltigué and Diaraf Wassaly Sene and Saltigué Laba Diene Ngom at the Battle of Fandane-Thiouthioune (18 July 1867), commonly known as the Battle of Somb, during the reign of Maad a Sinig Kumba Ndoffene Famak Joof.[10][11][12][13] The assembly of Saltigues will predict the outcome, offer precautionary advice on when to launch the attack, the route to take to the battlefield and the animals to be sacrificed, etc. The role of Saltigue was not political. They are not government ministers or politicians, but spiritual advisors and elders. They are the Serer hereditary "Rain priests" - guardians of the Serer religion and customs, a birthright they inherited from their ancient Lamanic ancestors.[14]

In the precolonial period, during the Raan Festival[15] which takes place in Tukar annually on the second Thursday after the onset of the new moon in April, the kings (during the Guelowar period[16]) will attend the Raan Festival of Tukar, making their way from the capital (Diakhao). However, the king was extremely careful never to arrive before the Lamane[17] and always avoid direct encounters with the Lamane of Tukar. Whilst the Lamane was busy self-meditating, touring Tukar and making offerings to the pangool Jegan Joof, the Chief Saltigue and his associates drink sum-sum alcohol all morning before the Festival. It is reported that drinking sum-sum improves the Saltigue's vision of the future and the supernatural world.

Having prepared himself sufficiently, the Saltigue and his close associates leave the house and mount their horses, then start their own tour of some of the sacred places of the country. The Saltigué's tour is programmed to follow the king, but ultimately to cross his path at a location known as 'Nenem". In this location, the king, aware that the Saltigue is coming, stops the royal entourage. The king and the royal entourage must wait for the Saltigue and his companions to pass. After these high priests and priestesses have passed, the king then gives the signal to the royal entourage to pass as they proceed to their next destination. This is the kind of respect that is afforded to the Saltigue.[18] Scholars like Alioune Sarr note that Saltigues are famously celebrated and respected in Serer Kingdoms because of their knowledge.[19]

Serer and Lebou healing methods

The Lebous share many cosmo-spiritual beliefs with the Serers. Many Lebou rab (genie) are actually Serer pangool (Serer ancestral spirits or Saints). The sacred dwelling place of the Lebou rab is the same as the Serer pangool called Sangomar, based on the ancient Serer and Diola legend of Jambooñ and Agaire.[20] – two young sisters whose boat split into half around the Point of Sangomar. One sails to the north, the other sails south. Those traveling south became the ancestors of the Diolas and the other became the ancestor of the Serers. The healing method of the Lebou is called ndepp while the Serer healing method is called Loup.[21][22][23][24][25]

See also


  1. ^ Henri Gravrand. La Civilisation Seereer. Pangool. Published by Les Nouvelles Edition Africaines du Senegal (1990). ISBN 2-7236-1055-1
  2. ^ Kalis, Simone, "Medecine Traditionnele Religion et Divination Chez Les Seereer Siin du Senegal", L'Harmattan (1997), pp 11-297, ISBN 2-7384-5196-9
  3. ^ M. Th. Houtsma. E. J. Brill's first encyclopaedia of Islam 1913–1936. BRILL. ISBN 90-04-08265-4. p 663
  4. ^ Mwakikagile, Godfrey, Ethnic Diversity and Integration in the Gambia: The Land, the People and the Culture. ISBN 9987-9322-2-3. p163
  5. ^ Klein, Martin A., Islam and Imperialism in Senegal Sine-Saloum, 1847–1914, Edinburgh University Press (1968) p 262
  6. ^ University of Texas at Austin. African and Afro-American Studies and Research Center, University of Texas at Austin. African and Afro-American Research Institute, African Studies Association. African Literature Committee, Modern Language Association of America. African Literatures Seminar, African Literature Association, Modern Language Association of America. African Literatures Division. "Research in African literatures, Volume 24". African and Afro-American Studies and Research Center, University of Texas [at Austin], 1993. p 97
  7. ^ Diouf, Marcel Mahawa, Lances mâles: Léopold Sédar Senghor et les traditions Sérères, Centre d'études linguistiques et historiques par tradition orale, 1996. The University of Michigan. p 14
  8. ^ In the Serer language, Maad and very rarely used Maat (though correct) means "king" i.e. Maad a Sinig (King of Sine), Maad Saloum (King of Saloum). The Lamanes, - the ancient Serer kings and landed gentry, should not be confused with the post-Guelowar Lamanes who were merely the landed gentry and provincial chiefs answerable to the king. There are two types of Lamanes in Serer chronology : Lamanes pre-Guelowar (the original Lamanes, kings and landowners) and Lamanes during and after the Guelowar period (1350–1969) (mere chiefs and landowners)
  9. ^ Sarr, Alioune, Histoire du Sine-Saloum, Introduction, bibliographie et notes par Charles Becker, BIFAN, Tome 46, Serie B, n° 3-4, 1986–1987. p31
  10. ^ Sarr, Alioune . Histoire du Sine-Saloum. Introduction, bibliographie et notes par Charles Becker, BIFAN, Tome 46, Serie B, n° 3-4, 1986–1987. pp 31-38
  11. ^ Diouf, Mahawa, L'information Historique: L'exemple du Siin. Ethiopiques n°54 revue semestrielle de culture négro-africaine. Nouvelle série volume 7 2e semestre 1991
  12. ^ Diouf, Niokhobaye, Chronique du Royaume du Sine, IFAN, commenté par Charles Becker & Victor Martin (1972)
  13. ^ Klein, Martin A., Islam and Imperialism in Senegal Sine-Saloum, 1847–1914. Edinburgh University Press (1968), p 91
  14. ^ Sarr, Alioune,, Histoire du Sine-Saloum, Introduction, bibliographie et notes par Charles Becker, BIFAN, Tome 46, Serie B, n° 3-4, 1986–1987. p31
  15. ^ See Serer religion for Raan Festival.
  16. ^ In Serer history and chronology, the Guelowar period starts from 1350 during the reign of Maad a Sinig Maysa Wali Jaxateh Manneh - the first Guelowar king to reign in Serer country i.e. the Kingdom of Sine and ends in 1969 following the deaths of Maad a Sinig Mahecor Joof and Maad Saloum Fode N'Goye Joof, king of Sine and Saloum respectively.
  17. ^ These should not be confused with pre-Guelowar Lamanes, who were the kings and landowners (the landed gentry among the old the Serer noble classes).
  18. ^ Galvan, Dennis Charles, The State Must Be Our Master of Fire: How Peasants Craft Culturally Sustainable Development in Senegal. Berkeley, University of California Press ( 2004). pp 202-204
  19. ^ Sarr, Alioune, Histoire du Sine-Saloum, Introduction, bibliographie et notes par Charles Becker, BIFAN, Tome 46, Serie B, n° 3-4, 1986–1987. p31
  20. ^ Many variatiations of spelling especially Agaire. Sometimes spelt Ageen, Ougeney, Eugene, etc. Jambooñ is sometimes spelt Jambon, Jambonge, etc. Fata Ndiaye in Ethiopiques (French) Le SIIN avant les Gelwaar
  21. ^ The Cosaan Foundation
  22. ^ Ecole pratique des hautes études (France). 6. section: Sciences économiques et sociales. Cahiers d'études africaines, Volume 46, Issues 181-184. Mouton (2006). p 922
  23. ^ Schwarz-Bart, Simone & Schwarz-Bart, André, In Praise of Black Women: Modern African women, Translated by: Rose-Myriam Réjouis, Val Vinokurov. Univ of Wisconsin Press, 2003. ISBN 0-299-17270-8. p62.
  24. ^ Taal, Ebou Momar, Senegambian Ethnic Groups: Common Origins and Cultural Affinities Factors and Forces of National Unity, Peace and Stability. 2010
  25. ^ Wright, Donald R, Oral Traditions from the Gambia: Family elders. Ohio University Center for International Studies, Africa Program, 1979. ISBN 0-89680-084-9. pp 48-189
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from Project Gutenberg are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.