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Title: Starhawk  
Author: World Heritage Encyclopedia
Language: English
Subject: Ecofeminism, The Burning Times, Neopaganism in the United States, Dreaming the Dark, We'Moon
Collection: 1951 Births, American Anarchists, American Anti–nuclear Power Activists, American Columnists, American Feminist Writers, American Feminists, American Neopagans, American Occultists, American Unitarian Universalists, American Wiccans, Anarcha-Feminists, Anarcho-Pacifists, Ecofeminists, Feminist Spirituality, Green Anarchists, Jewish American Writers, Jewish Anarchists, Lambda Literary Award Winners, Living People, New Age Spiritual Leaders, Nonviolence Advocates, People from Saint Paul, Minnesota, Sustainability Advocates, Wiccan Feminists, Writers from the San Francisco Bay Area
Publisher: World Heritage Encyclopedia


Starhawk at a Sicilian workshop
Born Miriam Simos
(1951-06-17) June 17, 1951
Saint Paul, Minnesota
Education Trained with Victor Anderson and Zsuzsanna Budapest
Alma mater UCLA, B.A.
Antioch University West, M.A.
Notable work The Spiral Dance
Religion Neopagan
Awards Samuel Goldwyn Writing Award

Starhawk (born Miriam Simos on June 17, 1951) is an American writer and activist.[1] She is known as a theorist of feminist Neopaganism and ecofeminism.[2] She is a columnist for and for On Faith, the Newsweek/Washington Post online forum on religion. Starhawk's book The Spiral Dance (1979) was one of the main inspirations behind the Goddess movement. In 2012, she was listed in Watkins' Mind Body Spirit magazine as one of the 100 Most Spiritually Influential Living People.[3]


  • Early life 1
  • The Spiral Dance 2
  • Beliefs 3
  • Feminism 4
  • Projects 5
  • Works 6
    • Non-fiction 6.1
      • As co-author 6.1.1
    • Fiction 6.2
    • Other media 6.3
  • Personal life 7
  • See also 8
  • References 9
  • Notes 10
  • External links 11

Early life

Starhawk was born in 1951 in Saint Paul, Minnesota. Her father Jack Simos, died when she was five. Her mother, Bertha Claire Goldfarb Simos, was a professor of Social work at UCLA. Both her parents were the children of Jewish immigrants from Russia.

In high school she and fellow feminist Christina Hoff Sommers were best friends.[4] Starhawk received a BA in Fine Arts from UCLA. In 1973, while she was a graduate student in film at UCLA, she won the Samuel Goldwyn Writing Award for her novel, A Weight of Gold, a story about Venice, California, where she then lived. She received an MA in Psychology, with a concentration in feminist therapy, from Antioch University West in 1982.

The Spiral Dance

Following her years at UCLA, after a failed attempt to become a fiction writer in New York City, Starhawk returned to California. She became active in the Neopagan community in the San Francisco Bay Area, and trained with Victor Anderson, founder of the Feri Tradition of witchcraft, and with Zsuzsanna Budapest, a feminist separatist involved in Dianic Wicca.

She decided to try her hand at nonfiction, and wrote a book, The Spiral Dance, on Goddess religion, which she finished in 1977 but was unable to publish at first. Her luck changed when feminist religious scholar Carol P. Christ included an article on Witchcraft and the Goddess movement in the anthology Womanspirit Rising (1979). Christ put Starhawk in touch with an editor at Harper & Row, who eventually published the book.

First published in 1979, The Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess became a best-selling book about Neopagan belief and practice. A 10th-anniversary (second) edition was published in 1989, followed by a 20th-anniversary (third) edition in 1999. The original text of The Spiral Dance was left largely intact for these editions, expanded primarily by introductions and commentaries reflecting on the book's origins, the rituals described, and the evolution of the author's beliefs and practices. Since its publication, The Spiral Dance has become a classic resource on Wicca and modern witchcraft, spiritual feminism, the Goddess movement, and ecofeminism. The work is distinguished by its visionary mysticism, "broad philosophy of harmony with nature," and ecstatic consciousness.


“'What do we do...those of us who do believe the earth is sacred, who do believe that we have a responsibility to care for the living systems that sustain us, and who do believe that we have a responsibility to take care of each other?'"[5] Starhawk believes that the Earth is a living entity, and that faith-based activism can reconnect oneself to basic human needs. She posits core religious values of community and self-sacrifice as important to eco-pagan movements, as well as the broader environmental justice movement.

Starhawk advocates combining social justice issues with a nature-based spirituality that begins with spending time in the natural world, saying that doing so "...can open up your understanding on deeper and more subtle levels where the natural world will speak to you."[6] Starhawk's activism is deeply rooted in an anti-war philosophy, as she believes that war teaches one to see people culturally different than themselves as inhuman and dangerous.[7] Starhawk has written extensively on activism, including advice for activist organizers, examinations of white privilege within radical communities, and calls for an intersectionality of fighting oppression that includes spirituality, eco-consciousness, and sexual and gender liberation.[8]


Starhawk's feminism and spirituality are closely interconnected, and her belief that feminism should challenge power structures denotes her intersectional approach.[9] Her ecofeminism links life-giving Mother Nature with the life-giving of women through birth, as well as the link between ecological destruction and patriarchal oppression under male-dominated Western political economies. She calls for a reconceptualization of the way we think about power that is different from what she posits as our typical understanding of 'power over' others, and believes that patriarchal systems of oppression are dying out and will be replaced by more egalitarian structures that have existed previously with many women in positions of power, including as priestesses, poets, healers, singers, and seers. Such matrilineal lineages, she argues, have been erased from history because of their "political implications."

Starhawk argues that our patriarchal culture of domination has confused the erotic with domination and violence.[10] Sexuality, she says, " sacred because through it we make a connection with another self — but it is misused and perverted when it becomes an arena of power-over, a means of treating another — or oneself — as an object."[11] Such analyses of gendered power relations are explored in her books Webs of Power: Notes from the Global Uprising (2003) and Truth or Dare: Encounters with Power, Authority and Mystery (1998). In the latter, Starhawk links the rise of kinship to patriarchal domination, and traces a psychology of liberation in analyzing an oppressor she argues is embedded deeply in all of us, the 'Self-hater.'[12] Again, Starhawk is interested in how such oppressions can be reformed into new sources of power, particularly amongst women, that arise innately and reject dominion over others.

Starhawk's feminist writings have been used to analyze the differences between mainstream rhetoric and feminist rhetoric, particularly in relation to her motive of writing rhetoric as revealing immanent truths rather than being utilized for persuasion.[13] This latter purpose of mainstream rhetoric is viewed by Starhawk as adhering to patriarchal logic, and her vision of 'empowered action' – which involves rejecting the tenets of the oppressive system and then openly challenging them – attempts to transform persuasive mainstream rhetoric to immanent feminist rhetoric.


In 1979, partly to commemorate the publication of The Spiral Dance, Starhawk and her friends staged a public celebration of the Neopagan holiday of Samhain (Halloween) incorporating an actual spiral dance. This group became the Reclaiming Collective, and their annual Spiral Dance ritual now draws hundreds of participants.

Starhawk continues to work with Reclaiming, a tradition of Witchcraft that she co-founded. This now international organization offers classes, workshops, camps, and public rituals in earth-based spirituality, with the goal to "unify spirit and politics".

She also works internationally as a trainer in nonviolence and direct action, and as an activist within the peace movement, women's movement, environmental movement, and anti-globalization movement. She travels and teaches widely in North America, Europe and the Middle East, giving lectures and workshops.

She was influential in the decision by the Unitarian Universalist Association to include earth-centered traditions among their sources of faith. She led numerous workshops for, and was an active member of The Covenant of Unitarian Universalist Pagans (CUUPS), an interest group of Unitarians honoring goddess-based, earth-centered, tribal, and pagan spiritual paths.[14]

Starhawk has taught in several San Francisco Bay Area colleges and universities, including John F. Kennedy University, Antioch University West, the Institute of Culture and Creation Spirituality at Holy Names University, and Wisdom University. She is presently adjunct faculty at the California Institute of Integral Studies, and is currently affiliated with United for Peace and Justice, the RANT trainers' collective, Earth Activist Training, and other groups.


Starhawk has written a number of books, and has also contributed works in other media. Her works have appeared in translation in Spanish, French, German, Danish, Dutch, Italian, Portuguese, Polish, Czech, Greek, Japanese, and Burmese.


As co-author

  • With M. Macha Nightmare and the Reclaiming Collective: The Pagan Book of Living and Dying: Practical Rituals, Prayers, Blessings, and Meditations on Crossing Over (1997)
  • With Anne Hill and Diane Baker: Circle Round: Raising Children in the Goddess Tradition (1998)
  • With Hilary Valentine: The Twelve Wild Swans: A Journey Into Magic, Healing, and Action (2000)


Other media

Starhawk has contributed to films:

She participated in the Reclaiming CDs Chants: Ritual Music, and recorded the guided meditation Way to the Well.

On YouTube Starhawk speaks on spirituality and activism at Code Pink.

Personal life

Starhawk married Edwin Rahsman in 1977. They subsequently divorced. She is currently married to David Miller, and they live in San Francisco. Starhawk also resides partly in Sonoma, California.[15]

Starhawk identifies as bisexual, and has also commented that her sexuality is fluid and "has something to do with a deep reluctance to be pinned down."[16] Her writing and activism promotes equality for people of all sexual orientations and gender identities.

See also


  • Salomonsen, Jone (2002). Enchanted Feminism: The Reclaiming Witches of San Francisco. London and New York: Routledge. ISBN 0-415-22392-X
  • Vale, V. and John Sulak (2001). Modern Pagans. (Interview with Starhawk). San Francisco: Re/Search Publications. ISBN 1-889307-10-6


  1. ^ Starhawk (2002). Webs of Power: Notes from the Global Uprising. New Society Publishers.
  2. ^ Blumberg, Antonia (December 11, 2013). "Celebrate The Winter Solstice With Los Angeles' Own Eco-Pagans". The Huffington Post. Retrieved January 7, 2014. 
  3. ^
  4. ^ Video on YouTube
  5. ^ "Starhawk's Tangled Web."
  6. ^ Blumberg, Antonia (December 11, 2013). "Celebrate The Winter Solstice With Los Angeles' Own Eco-Pagans". The Huffington Post.
  7. ^ "Feminist, Earth-based Spirituality and Ecofeminism," in Healing the Wounds by Judith Plant
  8. ^
  9. ^ Womanspirit Rising: A Feminist Reader in Religion (1979) by Carol P. Christ and Judith Plaskow
  10. ^ The Spiral Dance: A Rebirth of the Ancient Religion of the Goddess (1979) by Starhawk
  11. ^ Dreaming the Dark: Magic, Sex and Politics (1982) by Starhawk
  12. ^ Truth or Dare: Encounters with Power, Authority and Mystery (1988) by Starhawk
  13. ^ Foss, Sonja K., and Cindy L. Griffin. "A Feminist Perspective on Rhetorical Theory: Toward a Clarification of Boundaries." Western Journal of Communication 56.4 (1992): 330–49. Print.
  14. ^ [2] Archived May 11, 2008 at the Wayback Machine
  15. ^ Berta, Marilyn (August 15, 2012). "We Are Sacred As The Earth: An Interview With Earth Activist Starhawk" treehugger.
  16. ^ Tucker, Naomi (1995). Bisexual Politics: Theories, Queries, and Visions. Routledge. p. 328. 

External links

  • Starhawk – Official site
  • Reclaiming Collective
  • Earth Activist Training
  • columnOn FaithStarhawk's
  • Interview with Starhawk from Modern Pagans
  • 2003 Interview on Spirituality and Activism on YouTube
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