We have so many questions with respect to dreams, don't we? After occurrence of a dream we often have suspicions-negative suspicions about the consequences of that dream. Only a Gnani Purush who is always in his Self (Soul) and separate from all other states can explain what is dream, how does it arise and who is the knower of it. If world is like a dream then why does happiness-sadness; gain-loss; life-death affect us so much? In this edition of Dadavani reader will get...

Sleep is associated with the body. Param Pujya Dada Bhagwan used to sleep for only about an hour and half out of 24 hours. That too, if his body would fall asleep for 45 minutes then another 30-45 minutes he used to be in the awareness of his Self, again if his body would fall asleep for 10 mins then soon after he would be doing his vidhis with awareness. So, like this, in totality, Param Pujya Dada Bhagwan used to sleep for only one and half hour during the entire night...

After attaining state of Pure Soul whatever else is left is the Non-Self complex of mind-body-speech. Pure Soul is just the knower of this non-self complex. What is non-self complex? What is the inherent nature of this non-self complex? What is the religion of non-self complex? How we can remain separate from non-self complex? What is the relation between nature-non-self complex-scientific circumstantial evidence? This edition of Dadavani, throws light on all of the abov...

When we see a small kid going towards a lighted lamp, we immediately tell the kid to not touch it or else he will get burned. But does he understand it? No. Then don't we make the kid touch the bottom of the lamp so that he 'experiences' its hotness & understands that if he touches the lamp he might get burned? From then on, whenever that kid sees a lighted lamp he will not touch it as it in his 'awareness' that if he touches the lamp he will get burned. Similarly, after...

By the grace of Param Pujya Dada Bhagwan our kramic tuber is separated. Now what should be our spiritual effort to become tuberless? Followers recognize their outside sticky files (term used by Dadashri for the non-Self accounts, presenting in this life as individuals) and are able to deal with them with equanimity. But how should one keep spiritual awareness when favourable-unfavourable thoughts arise in the mind? Can we improve our unfavourable thoughts? Can we change ...

In Akram Marg, followers who have attained Knowledge of Self by the grace of Gnani Purush, experience ‘illusionary attachment’ in their remaining life. Param Pujya Dada Bhagwan has called this ‘illusionary attachment’ as ‘discharging illusionary conduct’. Followers often have questions like what will bind karmas and what will not. Param Pujya Dada Bhagwan has said with authority that through Akram Vignan, after attaining Knowledge of Self, ‘illusion that charges karmas’ ...

By the grace of Param Pujya Dada Bhagwan, after Self Realization ceremony, followers can naturally stay in spiritual awareness. But real progress happens only when one puts spiritual efforts to constantly stay in the 'Pure Focused Awareness'. In this edition of Dadavani, Param Pujya Dada Bhagwan explains what is spiritual awareness, what is focused awareness, types of pure focused awareness, after self realization how one can stay in pure focused awareness, what is compl...

Through Akram Gnan, our vision is changed, but we are merely 'touched' by the 'experience' of our true self, which is then seated in us as 'spiritual awareness' and stays with us in the form of 'conviction'. But after attaining Knowledge of Self, what is our inherent religion? How we can stay in it? This edition of Dadavani explains the same in very simple and easy language. Only a Gnani Purush can give the exact demarcation between 'Doer' and 'Knower'. Through this Akra...

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Often in our lives we end up condemning, opposing, criticizing, taunting & insulting other people & things. But should we really spend energies in these things? Do we even know consequences of indulging into it? Param Pujya Dada Bhagwan says condemning causes harm to our own self. The main reason behind people falling down the path of spiritual progress is condemnation. We should not even condemn what is wrong then the question of condemning what is right does not arise ...

What is Aradhna? What should one do and not do in it? Param Pujya Dada Bhagwan says not indulging in any sort of viradhna (condemning) is itself Aradhna. The one who does not condemn anyone attains salvation. Devotion is included in Aradhna. There are two kinds of devotion: Paroksh devotion and Pratyaksh devotion. Devotion without the knowledge of true form of the God is Paroksh devotion. After meeting Gnani Purush and attaining the knowledge of Self, when one is involve...

According to all the Gnani Purush and Tirthankar Lords this entire world revolves around three main things - Abhorrence, Attachment and Ignorance. Ignorance gives birth to Attachment & Abhorrence and then the cycle of Attachment-Abhorrence; Abhorrence-Attachment goes on & on. Only a Gnani Purush can make one free from this cycle of Attachment & Abhorrence. A Gnani Purush by giving absolute knowledge of the Self removes Ignorance and then Attachment-Abhorrence voluntarily...

We have so many opinions for ourselves, for other people and for other things, don't we? Param Pujya Dada Bhagwan says that this opinions that we have become the main obstacle for us in experencing the Absolute Pure Soul. What is the nature of opinions? How can we identify them? How can we dissolve these opinions after attaining Knowledge of the Self? How to keep awareness when others have opninions for us? In this edition of Dadavani, Param Pujya Dada Bhagwan answers al...

In this world wish is the apparent fire. Before one wish leaves it lights up another wish and like this in the state of ignorance the fire of wish goes on. It is this wishes that causes obstruction. After attaining Knowledge of the Self from a Gnani Purush, only past wishes are left and seeds of new wishes are not sown. And one ultimately reaches the stage where he/she has no wishes left. In this edition of Dadavani, Param Pujya Dada Bhagwan discloses the science behind ...

By the grace of Param Pujya Dada Bhagwan, we attain Atma Gnan in just 2 hours and then through experience, aim and belief we always stay as a Pure Soul. Now, even after attaining the stage of Pure Soul, due to godowns of past discharge Karmas, we face difficulty in experiencing Pure Soul and the State of non-dependency, in its absolute terms. Param Pujya Dada Bhagwan says that as we become disinterested in happiness that comes from things other than our Pure Soul, our op...

Presently one cannot attain salvation directly from Earth. Despite of this, the path of salvation has opened up and one can experience permanent freedom through this Akram Gnan. Whoever attains Akram Gnan from Param Pujya Dada Bhagwan through Gnan Vidhi starts having the awareness of his/her true Self. What is exactness of awareness? How one can maintain it? How one can stay as the Self in his/her routine life and not bind new karmas? In this edition of Dadavani, Param P...

Only if one meets a Gnani Purush the path to salvation becomes simple and easy. Akram path is verily the path of Vitarag Lords, just the method is 'Akram'. After attaining Akram Gnan one has to always be in the 5 Agnas of Param Pujya Dada Bhagwan. After this Akram Gnan, one is in the constant awareness of its Self. All the wrong beliefs go away and the right belief of 'I am Pure Soul' sets in. Pure Soul is a scientific word. As a pure soul you are just the 'Knower' and '...

One should always stay in the Agnas of a Gnani Purush. The Agnas that are given by Gnani Purush includes the Agnas of the Trithankars as well. Only words might differ but their reason and intention behind giving the Agnas is always same. If we follow each and every word of Gnani Purush only for one lifetime then our salvation is not far away. Param Pujya Dada Bhagwan's 5 Agnas teaches us to stay as 'Knower & Seer' which is infact our true Self. Following 5 Agnas increase...

Param Pujya Dada Bhagwan says that we are just the 'Knower & Seer' of everything so nothing touches us. The bliss that is beyond the state of easiness and uneasiness is the actual bliss of Self. To experience happiness or sadness, is to become the sufferer. To become the 'Doer' & 'Sufferer' binds Karmas whereas becoming 'Seer' does not bind any karma. In this edition of Dadavani, Param Pujya Dada Bhagwan gives keys as to how we should deal with pain suffered by our body,...

Param Pujya Dada Bhagwan says that our mind can be controlled only after Self Realization. Mind can be controlled when one becomes follower of a Gnani Purush who has in turn controlled his own mind. As soon as one starts listening to his/her mind, worries start. 'Mind' is the object to be 'Seen' and we are its 'Seer'. We are 'Seer' of both the good and bad thoughts that arise in the mind. This world has come into existence because Self has become engrossed with the Mind....