‘సుధామ’ అనగా, (‘సు ధామ’=) గొప్ప ధామము / మంచి ధామము -- అనగా, "గొప్ప స్థానము". ఈ శతకమున మకుటము ‘సుధామా’గ సాగును. ప్రతి పద్యము 'సుధామా' అని అంతమగు కంద పద్యము! భవసాగరమును దాట జాలక తమకు తోచిన కష్టములను, దుఖములను తొలగింప వలసినదిగా భగవంతుని కోరుకొను ప్రపత్తి మార్గచరులు, తమ శరీరమును వవిధ పద్ధతులలో కృశింపచేయుట ద్వారా, లేక తమ శ్వాసను నియంత్రించుట ద్వారా తమ మనసును కట్టడిచేయు యోగ మార్గచరులు, లోకములోని వవిధ భాగ్యములను అనుభవించి తనివి తీర్చుకొనదలచు భోగ మార్గచరులు, శాస్త్రములను పరిశోధించి ప్రజోపయోగ కార్యములు చేయదలచు శాస్త్రజ్ఞులు ఇత్యాదులు చేరుకొనదలచు సాథనమే ఈ సుధామము....

71. సృష్టిఁగల మేటి సొత్తు - స మష్టిగఁ బంచేంద్రియముల మాయఁదగులకే ేేేస్పష్టమగు పరమ హృత్సం తుష్టిని - మోక్షానుభూతి - తొడరు సుధామా! సృష్టిన్ + కల మేటి సొత్తు = ఈ సృష్టిలోని విలువగల ధనమైన; మోక్ష + అనుభూతి = పరమాత్మానంద అనుభవము; సమష్టిగన్ = ఉమ్మడిగా; పంచ + ఇంద్రియముల = కన్ను, ముక్కు, చెవి, నాలుక, చర్మము అను 5 ఇంద్రియముల; మాయన్ + తగులకే = మాయకు చిక్కుకొని పోక; స్పష్టము + అగు = సువ్యక్తమగు; పరమ హృత్ + సంతుష్టినిన్ = పరమమునకు చేర్పబడిన హృదయము యొక్క సంతుష్టిచే; తొడరున్ = కలుగును. ఓ సుధామా! ఇంద్రియముల (కన్ను, ముక్కు, చెవి, నాలుక, చర్మము – అను పంచేంద్రియముల) మాయకు అందక కేవలమూ పరమాత్మను హృదయమందు కనుగొనుటచే తృప్తిచెందిన వాని ప్రత్యక్షజ్ఞానము వలన – ఈ సృష్టిలోని గొప్ప సొత్తు అయిన మోక్షము లభించును సుమా!...

The Guru Granth Sahib, or Adi Granth, is the religious text of Sikhism. It is a voluminous text of 1430 angs, compiled and composed during the period of Sikh gurus, from 1469 to 1708. It is a collection of hymns (shabda) or baani describing the qualities of God and why one should meditate on God's name. Guru Gobind Singh (1666–1708), the tenth guru, affirmed the sacred text Adi Granth as his successor, elevating it to Guru Granth Sahib. The text remains the holy scripture of the Sikhs, regarded as the teachings of the Ten Gurus. The role of Adi Granth, as a source or guide of prayer, is pivotal in worship in Sikhism. The Adi Granth was first compiled by the fifth Sikh guru, Guru Arjan Dev (1563–1606), from hymns of the first five Sikh gurus and other great saints, or bhagats, including those of the Hindu and Muslim faith. After the demise of the tenth Sikh guru many edited copies were prepared for distribution by Baba Deep Singh. It is written in the Gurmukhi script, in melange of various dialects – including Lehndi Punjabi, Braj Bhasha, Khariboli, Sanskrit and Persian – often coalesced under the generic title of Sant Bhasha....

This is an unique book in this respect. If you go through this book you can find a different way of presenting the Holy Quran. In this book I assembled all the lines of the Holy Quran in accordance with the subject i.e,. you can get all the lines together on that subject. and so on. So it is easy to learn what the Holy Quran says....

Indian bureaucratic loot. Pay, perks, pension, commutation of pension &c. and feudal oppressive language usages

Masterpiece by Qudrat Ullah Shahab. somewhere you feel its about you. Its Bold & true. Qudrat Ullah Shahab was born in Gilgit, Pakistan in 1917. He was an eminent Urdu writer and civil servant from Pakistan. He is best known for his autobiography Shahabnama. His Writings are Ya Khuda, Nafsanay, Maa Jee, Surkh Fita.Summary:Shahab Nama (Urdu: شہاب نامہ) is the autobiography of Qudrat Ullah Shahab. It was finished in 1986 and published in the same year after his death. The book has sixty chapters and 893 pages (Sang-e-Meel Publications, Lahore, edition 2005). From anecdotes of his childhood to the author's close proximity to all early Pakistan presidents earned Shahab Nama a household name in Pakistan.[1] The first chapter entitled "Iqbal-e-Jurm" (confession) is about the author's motivation for writing an autobiography. The next seven "Jammu main plague" (Plague in Jammu), "Nanda Bus Service", "Chamkor Sahib", "Raj keroo ga khalisa baqi rahey na ko" (No one else but the Khalsa shall reign), "Maharaja Hari Singh kay sath chahay" (Tea with Maharaja Hari Singh), "Chandravati", and "ICS main dakhla" (Entry to ICS)chronicle his early life ...

First Part[edit] It describes the naive Parvateesam running away from home in Mogaliturru, a small town that he calls a "famous historical city" in the West Godavari district of Andhra Pradesh, to become a barrister.[1] The novel depicts the troubles he faced in dealing with other languages, and the naive way he behaves with people from the outside world. It ends with his reaching the shores of England. With the struggle for independence barely beginning in south India, Parvateesam decides to leave for England because of the way he is taunted by his teacher and friends; he thinks becoming a barrister is the only way to redeem himself. He runs away from home without much money. He knows no language other than Telugu (spoken in Andhra Pradesh), and believes that once he reaches Madras (the capital city of Tamil Nadu; now Chennai) he can take a ship to England. He knows nothing of the hardships of this journey. Second Part[edit] The second part begins with him reaching the shores of England. After spending a few days in London, he travels to Edinburgh in Scotland on the advice of a recent acquaintance to study at university th...

Barrister Parvateesam part 1 Barrister Parvateesam part 2 Barrister Parvateesam part 3 Barrister Parvateesam part 4 Barrister Parvateesam part 5 Barrister Parvateesam part 6 Barrister Parvateesam part 7...

This Novel has been written in the context of present day fast changing political scenario of the world. Most important international burning issues have been touched in this novel in the most skilful and careful manner. Shall this peace seeking world ever reach the lasting peace..? There is destruction of all anti peace world forces in attempt to convert this world into peaceful world. All nations live peacefully in the long run. People respect each other’s religious, territorial limits and social taboo. This Novel is an action and adventure based fiction and an attempt to make this world as joint peaceful global village free of discriminations of caste and racial and Islamic and non Islamic likes and dislikes. Author seems to stress upon the fact that discriminations of this sort are very fatal for the restoration of world peace. Unless this discrimination is not completely finished it is almost impossible to convert this world into one peaceful global Village. From the time this universe came into being to this time the world face perils of different hues everywhere and every time. A few super powers have divided co...