...d.), The Sacred Pipe: Black Elk’s Account of the Seven Rites of the Oglala Sioux, University of Oklahoma Press, Norman, 1953. The Spiritual Legacy of... ...ng in modern day religion. I enrolled in Union Theological Seminary in the city of New York for a post-graduate degree, hoping to fill the gap within ... ... my bosom. On all things there came a fair, lovely look, as if a different air stood over them. It is a look that seems ready to come sometimes on tho... ... a less intensive scale. They appear to have been primarily organized on a city to city, or town to town, basis with local shrines, temples, and pries... ...s breathing drills are first performed which aim at clearing the passage of air in the nostrils. Then pride, anger, hatred, covetousness, sloth, stupid... ...epresentation continued in Chris- tianity and continues up to the present. Guardian angels, one as- signed to each Christian, and patron saints are ve... ...orenda would be seen as sacred or holy from a Western viewpoint. Among the Sioux, a white man was called “wakan” (a possessor of orenda) at first, not... ...had attained, they had a sound economy and lively trade, they had a strong national defense, they had a government on the basis of the consent of the ... ...the Apostle, A & C Black, London, 1931. Smith, Gary: “Utah’s Rock Art,” in National Geographic, vol. THE RELIGIOUS DIMENSION 296 157, no. 1, Jan. 198...

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