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Title: Sikh  
Author: World Heritage Encyclopedia
Language: English
Subject: Gurmat, Sangat (term), Mirasi, History of Lahore, Architecture of Karnataka
Collection: Ethno-Cultural Designations, Ethnoreligious Groups, Monotheistic Religions, Punjabi Words and Phrases, Sikhs
Publisher: World Heritage Encyclopedia


Total population
27 million
Regions with significant populations
 India 19,215,730[1]
 United Kingdom 760,000[2]
 United States 500,000[3]
 Canada 468,000[4]
 Malaysia 100,000[5]
 Australia 72,000[6]
 Italy 70,000[7]
 Thailand 70,000[8]
 Pakistan 50,000[9]
 Philippines 30,000[10]

Punjabi (Gurmukhi)

Spoken by the Sikh diaspora:

A Sikh (; United Sikhs has fought to have Sikh included on the U.S. census as well, arguing that Sikhs "self-identify as an 'ethnic minority'" and believe "that they are more than just a religion".[17]

Male Sikhs usually have "Singh" (Lion), and female Sikhs have "Kaur" (Princess) as their middle or last name. Sikhs who have undergone the khanḍe-kī-pahul (the Sikh initiation ceremony) may also be recognized by the five Ks: uncut hair (kesh); an iron or steel bracelet (kara); a kirpan (a sword tucked into a gatra strap); kachehra, a cotton undergarment, and kanga, a small wooden comb. Baptized male Sikhs must cover their hair with a turban, which is optional for baptized female Sikhs. The greater Punjab region is the historic homeland of the Sikhs, although significant communities exist around the world.


  • History 1
  • Definition 2
  • Five Ks 3
  • Music and instruments 4
  • Distribution 5
  • Representation 6
  • In the Indian and British armies 7
  • In the West 8
  • Art and culture 9
    • Painting 9.1
  • See also 10
  • References and notes 11
  • Further reading 12
  • External links 13


Metal helmet in a museum
A Sikh Empire warrior's battle helmet

Sikh political history may be said to begin with the death of the fifth Sikh guru, Guru Arjan Dev, in 1606.[18] Guru Nanak was a religious leader and social reformer in the 15th-century Punjab. Religious practices were formalized by Guru Gobind Singh on 30 March 1699. Singh baptized five people from a variety of social backgrounds, known as the Panj Piare (the five beloved ones) to form the Khalsa,[19] or collective body of initiated Sikhs. Sikhism has generally had amicable relations with other religions, except for the period of Mughal rule in India (1556–1707). Several Sikh gurus were killed by the Mughals for opposing their persecution of minority religious communities including Sikhs.[20] Sikhs subsequently militarized to oppose Mughal rule. The emergence of the Sikh Confederacy under Ranjit Singh was characterized by religious tolerance and pluralism, with Christians, Muslims and Hindus in positions of power. The confederacy is considered the zenith of political Sikhism,[21] encompassing Kashmir, Ladakh and Peshawar. Hari Singh Nalwa, the commander-in-chief of the Sikh army in the North West Frontier, expanded the confederacy to the Khyber Pass. Its secular administration implemented military, economic and governmental reforms. The months leading up to the partition of India in 1947 were marked by conflict in the Punjab between Sikhs and Muslims. This caused the religious migration of Punjabi Sikhs and Hindus from West Punjab, mirroring a similar religious migration of Punjabi Muslims from East Punjab.[22]

The 1960s saw growing animosity between Sikhs and Hindus in India,[23] with the Sikhs demanding the creation of a Punjab state on a linguistic basis similar to other states in India. This was promised to Sikh leader Master Tara Singh by Jawaharlal Nehru, in return for Sikh political support during negotiations for Indian independence.[24] Although the Sikhs obtained the Punjab, they lost Hindi-speaking areas to Himachal Pradesh, Haryana and Rajasthan. Chandigarh was made a union territory and the capital of Haryana and Punjab on 1 November 1966.

Tensions arose again during the late 1970s, fueled by Sikh claims of discrimination and marginalisation by the Hindu-dominated Indian National Congress party and tactics adopted by the Prime Minister Indira Gandhi.[25]
Men waving from the top of a bus
Sikh pilgrims arriving in Manikaran

According to Katherine Frank,[25] Indira Gandhi's assumption of emergency powers in 1975 resulted in the weakening of the "legitimate and impartial machinery of government", and her increasing "paranoia" about opposing political groups led her to institute a "despotic policy of playing castes, religions and political groups against each other for political advantage". Sikh leader Jarnail Singh Bhindranwale articulated Sikh demands for justice, and this triggered violence in the Punjab. The prime minister's 1984 defeat of Bhindranwale led to an attack on the Golden Temple in Operation Blue Star and to her assassination by her Sikh bodyguards.[26] Gandhi's assassination resulted in an explosion of violence against Sikh communities and the killing of thousands of Sikhs throughout India. Khushwant Singh described the riots as a Sikh pogrom; he "felt like a refugee in my country. In fact, I felt like a Jew in Nazi Germany".[27] Since 1984, relations between Sikhs and Hindus have moved toward a rapprochement aided by economic prosperity. However, a 2002 claim by the Hindu right-wing Rashtriya Swayamsevak Sangh (RSS) that "Sikhs are Hindus" disturbed Sikh sensibilities.[28] The Khalistan movement campaigns for justice for the victims of the violence, and for the political and economic needs of the Punjab.[29]
Painting of a large public gathering
Ranjit Singh, founder of the Sikh Confederacy, in an early 19th-century gathering

In 1996, United Nations Commission on Human Rights Freedom of Religion or Belief Special Rapporteur Abdelfattah Amor (Tunisia, 1993–2004) visited India to report on religious discrimination.[30] The following year Amor concluded, "In India it appears that the situation of the Sikhs in the religious field is satisfactory, but that difficulties are arising in the political (foreign interference, terrorism, etc.), economic (in particular with regard to sharing of water supplies) and even occupational fields. Information received from nongovernment (sic) sources indicates that discrimination does exist in certain sectors of the public administration; examples include the decline in the number of Sikhs in the police force and the military, and the absence of Sikhs in personal bodyguard units since the murder of Indira Gandhi".[31]
Orange flag, with black emblem in center
Proposed flag of Khalistan, an independent Sikh state

Although Sikhs comprise 10 to 15 percent of all ranks of the Indian Army and 20 percent of its officers,[32] they make up 1.87 percent of the Indian population.[33]

During the 1999 Vaisakhi, Sikhs worldwide celebrated the 300th anniversary of the creation of the Khalsa. Canada Post honoured Sikh Canadians with a commemorative stamp in conjunction with the 300th anniversary of Vaisakhi. On April 9, 1999, Indian president K.R. Narayanan issued a stamp commemorating the 300th anniversary of the Khalsa.[34]


According to Guru Granth Sahib:
One who calls himself a Sikh of the Guru, the True Guru, shall rise in the early morning hours and meditate on the Lord's Name. Upon arising early in the morning, the Sikh is to bathe, and cleanse himself in the pool of nectar. Following the Instructions of the Guru, the Sikh is to chant the Name of the Lord, Har. All sins, misdeeds and negativity shall be erased. Then, at the rising of the sun, the Sikh is to sing Gurbani; whether sitting down or standing up, the Sikh is to meditate on the Lord's Name. One who meditates on my Lord, Har, with every breath and every morsel of food – that Gursikh becomes pleasing to the Guru's Mind. That person, unto whom my Lord and Master is kind and compassionate – upon that Gursikh, the Guru's Teachings are bestowed. Servant Nanak begs for the dust of the feet of that Gursikh, who himself chants the Naam, and inspires others to chant it.[35]

Simran of the Lord's name is a recurring theme of Guru Granth Sahib, [36] and Sukhmani Sahib were composed to allow a devotee to recite Nam throughout the day.[37] Rising at Amrit Velā (before sunrise) is a common Sikh practice.[38][39] Sikhism considers the spiritual and secular lives to be intertwined:[40][41] "In the Sikh Weltanschauung ... the temporal world is part of the Infinite and partakes of its characteristics."[42] According to Guru Nanak, living an "active, creative, and practical life" of "truthfulness, fidelity, self-control and purity" is superior to a purely contemplative life.[43]

Five Ks

Wooden comb, iron bracelet and curved, gold-coloured dagger
Kanga, Kara and Kirpan: three of the five Sikh articles of faith

The five Ks (panj kakaar) are five articles of faith which all baptized Sikhs (Amritdhari Sikhs) are obliged to wear. The symbols represent the ideals of Sikhism: honesty, equality, fidelity, meditating on God and never bowing to tyranny.[44] The five symbols are:

  • Kesh: Uncut hair, usually tied and wrapped in a Dastar
  • Kanga: A wooden comb, usually worn under a Dastar
  • Katchera: Cotton undergarments, historically appropriate in battle due to increased mobility when compared to a dhoti. Worn by both sexes, the katchera is a symbol of chastity.
  • Kara: An iron bracelet, a weapon and a symbol of eternity
  • Kirpan: An iron dagger in different sizes. In the UK Sikhs can wear a small dagger, but in the Punjab they might wear a traditional curved sword from one to three feet in length.

Music and instruments

Woman in yellow scarf bowing an instrument
Woman playing the dilruba

The Sikhs have a number of musical instruments: the rebab, dilruba, taus, jori and sarinda. Playing the sarangi was encouraged in Guru Har Gobind. The rubab was first played by Bhai Mardana as he accompanied Guru Nanak on his journeys. The jori and sarinda were designed by Guru Arjan. The taus was made by Guru Hargobind, who supposedly heard a peacock singing and wanted to create an instrument mimicking its sounds (taus is the Persian word for peacock). The dilruba was made by Guru Gobind Singh at the request of his followers, who wanted a smaller instrument than the taus. After Japji Sahib, all of the shabda in the Guru Granth Sahib were composed as ragas. This type of singing is known as Gurmat Sangeet.

When they marched into battle, the Sikhs would play a Ranjit Nagara (victory drum) to boost morale. Nagaras (usually two to three feet in diameter, although some were up to five feet in diameter) are played with two sticks. The beat of the large drums, and the raising of the Nishan Sahib, meant that the singhs were on their way.


Yellow bar graph
India's Sikh population and their percentage of the total population

Numbering about 27 million worldwide, Sikhs make up 0.39 percent[45] of the world population; approximately 83 percent live in India. About 76 percent of all Sikhs live in the north Indian State of Punjab, where they form a majority (about two-thirds) of the population.[46] Substantial communities of Sikhs (more than 200,000) live in the Indian states or union territories of Haryana (more than 1.1 million), Rajasthan, West Bengal, Uttar Pradesh, Delhi, Maharashtra, Uttarakhand, Madhya Pradesh Assam and Jammu and Kashmir.[47]

Sikh migration from British India began in earnest during the second half of the 19th century, when the British completed their annexation of the Punjab.[22] The British Raj recruited Sikhs for the Indian Civil Service (particularly the British Indian Army), which led to Sikh migration throughout India and the British Empire.[22] During the Raj, semiskilled Sikh artisans were transported from the Punjab to British East Africa to help build railroads. Sikhs emigrated from India and Pakistan after World War II, most going to the United Kingdom but many to North America. Some Sikhs who had settled in eastern Africa were expelled by Ugandan dictator Idi Amin in 1972.[48] Economics is a major factor in Sikh migration, and significant communities exist in the United Kingdom, Canada, the United States, Malaysia, East Africa, Australia and Thailand.

Coloured world map
Map showing world Sikh population areas and historical migration patterns (2004 estimate).[49]

Although the rate of Sikh migration from the Punjab has remained high, traditional patterns of Sikh migration favouring English-speaking countries (particularly the United Kingdom) have changed during the past decade due to stricter immigration laws. Moliner (2006) wrote[50] that as a consequence of Sikh migration to the UK "becom[ing] virtually impossible since the late 1970s", migration patterns evolved to continental Europe. Italy is a rapidly growing destination for Sikh migration,[51] with Reggio Emilia and Vicenza having significant Sikh population clusters.[52] Italian Sikhs are generally involved in agriculture, agricultural processing, the manufacture of machine tools and horticulture.[53]

Primarily for socio-economic reasons, Indian Sikhs have the lowest adjusted growth rate of any major religious group in India, at 16.9 percent per decade (estimated from 1991 to 2001).[54] Johnson and Barrett (2004) estimate that the global Sikh population increases annually by 392,633 (1.7 percent per year, based on 2004 figures); this percentage includes births, deaths and conversions.


Sikhs have been represented in Indian politics by former Indian prime minister Manmohan Singh and the deputy chairman of the Indian Planning Commission, Montek Singh Ahluwalia. Punjab Chief Minister Parkash Singh Badal is also a Sikh. Past Sikh politicians in India include former president Giani Zail Singh, Sardar Swaran Singh (India's first foreign minister), Speaker of Parliament Gurdial Singh Dhillon and former Chief Minister of Punjab Pratap Singh Kairon.

Politicians from the Sikh diaspora include the first Asian American member of the United States Congress, Dalip Singh Saund,[55] British MPs Piara Khabra, Parmjit Dhanda and Paul Uppal, the first couple to sit together in a Commonwealth parliament (Gurmant Grewal and Nina Grewal, who requested a Canadian government apology for the Komagata Maru incident), former Canadian Shadow Social Development Minister Ruby Dhalla, Canadian Minister of State for Sport Baljit Singh Gosal and Legislative Assembly of Ontario members Vic Dhillon and Jagmeet Singh. Ujjal Dosanjh was the New Democratic Party Premier of British Columbia from July 2004 to February 2005, and was later a Liberal frontbench MP in Ottawa. In Malaysia, two Sikhs were elected MPs in the 2008 general elections: Karpal Singh (Bukit Gelugor) and his son, Gobind Singh Deo (Puchong). Two Sikhs were elected assemblymen: Jagdeep Singh Deo (Datuk Keramat) and Keshvinder Singh (Malim Nawar).

Uniformed soldier aiming a handgun, with two other soldiers watching
Sikhs in the Indian Army

Sikhs comprise 10 to 15 percent of all ranks in the Indian Army and 20 percent of its officers,[32] while making up 1.87 percent of the Indian population.[33] The Sikh Regiment is one of the most-decorated regiments in the army,[56] with 73 Battle Honours, 14 Victoria Crosses,[57] 21 first-class Indian Orders of Merit (equivalent to the Victoria Cross),[58] 15 Theatre Honours, five COAS Unit Citations, two Param Vir Chakras, 14 Maha Vir Chakras, five Kirti Chakras, 67 Vir Chakras and 1,596 other awards. The highest-ranking general in the history of the Indian Air Force is a Punjabi Sikh, Marshal of the Air Force Arjan Singh.[59] Plans by the United Kingdom Ministry of Defence for a Sikh infantry regiment were scrapped in June 2007.[60]

Historically, most Indians have been farmers and 66 percent of the Indian population are engaged in agriculture.[61] Indian Sikhs are employed in agriculture to a lesser extent; India's 2001 census found 39 percent of the working population of the Punjab employed in this sector.[62] The success of the 1960s Green Revolution, in which India went from "famine to plenty, from humiliation to dignity",[63] was based in the Punjab (which became known as "the breadbasket of India").[64][65] The Punjab is the wealthiest Indian state per capita, with the average Punjabi income three times the national average.[66] The Green Revolution centred on Indian farmers adopting more intensive and mechanised agricultural methods, aided by the electrification of the Punjab, cooperative credit, consolidation of small holdings and the existing, British Raj-developed canal system.[67] According to Swedish political scientist Ishtiaq Ahmad, a factor in the success of the Indian green revolution was the "Sikh cultivator, often the Jat, whose courage, perseverance, spirit of enterprise and muscle prowess proved crucial".[68] However, not all aspects of the green revolution were beneficial. Indian physicist Vandana Shiva[69] wrote that the green revolution made the "negative and destructive impacts of science [i.e. the green revolution] on nature and society" invisible, and was a catalyst for Punjabi Sikh and Hindu tensions despite a growth in material wealth.

Large, ornate white building against a blue sky
A Sikh temple, Nanaksar Gurudwara, in Edmonton

Punjabi Sikhs are engaged in a number of professions which include science, engineering and medicine. Notable examples are nuclear scientist Piara Singh Gill (who worked on the Manhattan Project), fibre-optics pioneer Narinder Singh Kapany and physicist, science writer and broadcaster Simon Singh.

In business, the UK-based clothing retailers New Look and the Thai-based Jaspal[70] were founded by Sikhs. India's largest pharmaceutical company, Ranbaxy Laboratories, is headed by Sikhs.[71] UK Sikhs have the highest percentage of home ownership (82 percent) of any religious community.[72] UK Sikhs are the second-wealthiest (after the Jewish community) religious group in the UK, with a median total household wealth of £229,000.[73] In Singapore Kartar Singh Thakral expanded his family's trading business, Thakral Holdings,[74] into total assets of almost $1.4 billion and is Singapore's 25th-richest person. Sikh Bob Singh Dhillon is the first Indo-Canadian billionaire. The Sikh diaspora has been most successful in North America, especially in California’s fertile Central Valley. American Sikh farmers such as Harbhajan Singh Samra and Didar Singh Bains dominate California agriculture, with Samra specialising in okra and Bains in peaches.

Sikh intellectuals, sportsmen and artists include writer Khushwant Singh, England cricketer Monty Panesar, former 400m runner Milkha Singh, Indian wrestler and actor Dara Singh, former Indian hockey team captains Ajitpal Singh and Balbir Singh Sr., former Indian cricket captain Bishen Singh Bedi, Harbhajan Singh (India's most successful off spin cricket bowler), Bollywood actress Neetu Singh, Sunny Leone, actors Parminder Nagra, Neha Dhupia, Gul Panag, Mona Singh, Namrata Singh Gujral, Archie Panjabi and director Gurinder Chadha.

Sikhs have migrated worldwide, with a variety of occupations. The Sikh Gurus preached ethnic and social harmony, and Sikhs comprise a number of ethnic groups. Those with over 1,000 members include the Ahluwalia, Arain, Arora, Bhatra, Bairagi, Bania, Basith, Bawaria, Bazigar, Bhabra, Chamar, Chhimba, Darzi, Dhobi, Gujar, Jatt, Jhinwar, Kahar, Kalal, Kamboj, Khatri, Kumhar, Labana, Lohar, Mahtam, Mazhabi, Megh, Mirasi, Mochi, Nai, Rajput, Ramgarhia, Saini, Sarera, Sikligar, Sunar, Sudh, Tarkhan and Zargar.

An order of Punjabi Sikhs, the Nihang or the Akalis, was formed during Ranjit Singh's time. Under their leader, Akali Phula Singh, they won many battles for the Sikh Confederacy during the early 19th century.

In the Indian and British armies

Postcard of marching Sikhs with rifles
French postcard depicting the arrival of the 15th Sikh Regiment in France during World War I; the bilingual postcard reads, "Gentlemen of India marching to chasten the German hooligans".

Sikhs supported the British during the Memorial Gates[76] on Constitution Hill, next to Buckingham Palace.[77] Chanan Singh Dhillon was instrumental in campaigning for the memorial.

See caption
Japanese soldiers shooting blindfolded Sikh prisoners

During World War I, Sikh battalions fought in Egypt, Palestine, Mesopotamia, Gallipoli and France. Six battalions of the Sikh Regiment were raised during World War II, serving in the Second Battle of El Alamein, the Burma and Italian campaigns and in Iraq and receiving 27 battle honours. Around the world, Sikhs are commemorated in Commonwealth cemeteries.[78]

In the last two world wars 83,005 turban wearing Sikh soldiers were killed and 109,045 were wounded. They all died or were wounded for the freedom of Britain and the world, and during shell fire, with no other protection but the turban, the symbol of their faith.
—General Sir Frank Messervy[79]
British people are highly indebted and obliged to Sikhs for a long time. I know that within this century we needed their help twice [in two world wars] and they did help us very well. As a result of their timely help, we are today able to live with honour, dignity, and independence. In the war, they fought and died for us, wearing the turbans.
—Sir Winston Churchill[80]

In the West

Large group of Sikh men and women on a city street
Sikhs celebrating the new year in Toronto

During the late 19th and early 20th centuries, Sikhs began to emigrate to East Africa, the Far East, Canada, the United States and the United Kingdom. In 1907 the Khalsa Diwan Society was established in Vancouver, and four years later the first gurdwara was established in London. In 1912 the first gurdwara in the United States was founded in Stockton, California.[81]

Since Sikhs (like Middle Eastern men) wear turbans, some in Western countries have been mistaken for Muslim or Arabic men since the September 11 attacks and the Iraq War.[82][83] Several days after the 9/11 attacks Sikh Balbir Singh Sodhi was murdered by Frank Roque, who thought Sodhi was connected with al-Qaeda. CNN suggested an increase in hate crimes against Sikh men in the United States and the UK after the 9/11 attacks.[82][83]

Since Sikhism has never actively sought converts, the Sikhs have remained a relatively homogeneous ethnic group. The

  • — Site covering a range of Sikh topics, beliefs and the Sikh way of life
  • — general resource site introducing the main concepts of Sikhism
  • The BBC page on Sikhism
  • —An Interactive Resource on Sikh Philosoph

External links

  • The Sikhs In History: A Millennium Study by Sangat Singh, Noel Quinton King. New York 1995. ISBN 81-900650-2-5
  • A History of the Sikhs: Volume 1: 1469–1838 by Khushwant Singh. Oxford India Paperbacks (13 January 2005). ISBN 0-19-567308-5
  • The Sikhs by Patwant Singh. Image (17 July 2001). ISBN 0-385-50206-0
  • The Sikhs of the Punjab by J. S. Grewal. Published by Cambridge University Press (28 October 1998). ISBN 0-521-63764-3.
  • The Sikhs: History, Religion, and Society by W.H. McLeod. Published by Columbia University Press (15 April 1989). ISBN 0-231-06815-8
  • The Sikh Diaspora: Tradition and Change in an Immigrant Community (Asian Americans — Reconceptualising Culture, History, Politics) by Michael Angelo. Published by Routledge (1 September 1997). ISBN 0-8153-2985-7
  • Glory of Sikhism by R. M. Chopra, Sanbun Publishers, 2001, ISBN 978-3-4734-7119-5.

Further reading

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  2. ^ Robertson, David (30 January 2009). "UK Labour force survey replies by religion July to September 2008". The Times (London). Retrieved 16 June 2010. 
  3. ^ "Sikhs express shock after shootings at Wisconsin temple". BBC. 6 August 2012. Retrieved 6 August 2012. 
  4. ^ "2011 National Household Survey". Statistics Canada. 8 May 2013. Retrieved 12 May 2013. 
  5. ^ "Overseas Indian: Connecting India with its Diaspora". Retrieved 4 April 2008. 
  6. ^ "Reflecting a Nation: Stories from the 2011 Census". Australian Bureau of Statistics. 21 June 2012. Retrieved 11 May 2013. 
  7. ^ "2004 Sikh Population of Italy". Retrieved 4 April 2008. 
  8. ^ "2006 Sikh Population". Retrieved September 2012. 
  9. ^ Rana, Yudhvir. "Pak NGO to resolve issues of Sikh community". The Times Of India. Retrieved 29 January 2011. 
  10. ^ "2011 Gurdwara Philippines: Sikh Population of the Philippines". Retrieved 11 June 2011. 
  11. ^ Saathi, Jeevan. "Sindhi Sikh Matrimony". Sindhi Sikh Online Matrimonial Service. Jeevansathi. Retrieved 17 May 2011. 
  12. ^ Dr. Gopal Singh, HP University, book = "The Politics of Sikh Homeland"
  13. ^  
  14. ^ (Punjabi) Nabha, Kahan Singh (1930). ]Gur Shabad Ratnakar Mahan Kosh [ਗੁਰ ਸ਼ਬਦ ਰਤਨਾਕਰ ਮਹਾਨ ਕੋਸ਼ (in Punjabi). p. 720. Retrieved 29 May 2006. 
  15. ^ "Sikh Reht Maryada: Sikh Code of Conduct and Conventions". Shiromani Gurdwara Parbandhak Committee. Retrieved 6 November 2008. 
  16. ^ "Petition to Disaggregate Sikhs Correctly in the 2010 Census". Retrieved 20 November 2014. 
  17. ^ "Memorandum Regarding the Tabulation of Sikh Ethnicity in the United States Census". Retrieved 20 November 2014. 
  18. ^ "BBC History of Sikhism – The Khalsa". Sikh world history. BBC Religion & Ethics. 29 August 2003. Retrieved 4 April 2008. 
  19. ^ Singh, Patwant (2000). The Sikhs. Knopf. p. 14.  
  20. ^ McLeod, Hew (1987). "Sikhs and Muslims in the Punjab". South Asia: Journal of South Asian Studies 22 (s1): 155–165.  
  21. ^ Lafont, Jean-Marie (16 May 2002). Maharaja Ranjit Singh: Lord of the Five Rivers (French Sources of Indian History Sources). USA: Oxford University Press. pp. 23–29.  
  22. ^ a b c Dutt, Amitava; Surinder Devgun (23 September 1977). "Diffusion of Sikhism and recent migration patterns of Sikhs in India". GeoJournal 1 (5): 81–89.  
  23. ^ Lukas, J. Anthony (20 March 1966). "Hindu vs. Sikh: Why the Killing". The New York Times. p. 209. 
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  29. ^ "'"Sikh separatists 'funded from UK. BBC. 4 March 2008. 
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  31. ^ Amor, Abdelfattah (1997). UNHR Documents on India. Commission on Human Rights resolution 1996/23: Commission on Human Rights, 53rd Session. pp. 1–22. 
  32. ^ a b Kundu, Apurba (Spring 1994). "The Indian Armed Forces' Sikh and Non-Sikh Officers' Opinions of Operation Blue Star". Pacific Affairs 67 (1): 46–69.  
  33. ^ a b "After partition: India, Pakistan, Bangladesh". BBC In Depth (BBC News). 8 August 2007. Retrieved 4 April 2008. 
  34. ^ "Canada Post to honour Sikh Canadians with a commemorative stamp". Tribune India. The Tribune. Retrieved 26 March 2013. 
  35. ^ Sri Guru Granth Sahib. p. Ang 305. 
  36. ^ Cave, David; Norris, Rebecca (2012). Religion and the Body: Modern Science and the Construction of Religious Meaning. Leiden: BRILL. p. 239.  
  37. ^ Singh, Bhai Vir (New Delhi). Sukhmani Steek. Bhai Vir Singh Sahitya Sadan. p. 1. 
  38. ^ Jacobsen, Knut; Myrvold, Kristina (2011). Sikhs in Europe: Migration, Identities, and Representations. Ashgate Publishing, Ltd. p. 261.  
  39. ^ Singh, H.S. (2008). Sikh Studies, Book 7 (Fifth ed.). New Delhi: Hemkunt Press. p. 39.  
  40. ^ Nayar, Kamal Elizabeth; Sandhu, Jaswinder Singh (2007). "Six – Renunciation and Social Involvement in Siddhe Gost". The Socially Involved Renunciate – Guru Nanaks Discourse to Nath Yogi's. United States of America: State University of New York Press. p. 106. 
  41. ^ Sikh Philosophical Tenants. Retrieved on 6 October 2011.
  42. ^ Singh, Kaur; Guninder, Nikky (30 Jan 2004). "27 - The Spiritual Experience in Sikhism". Hindu spirituality: Postclassical and modern. English: Motilal Banarsidass. p. 530.  
  43. ^ Marwha, Sonali Bhatt (2006). "7 Sikhism". Colors of Truth, Religion Self and Emotions. New Delhi: Concept Publishing Company. p. 205.  
  44. ^ Nesbitt, Eleanor (2005). Sikhism: a very short introduction. Oxford University Press. pp. 40–43.  
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  46. ^ Sikhs in Punjab. Retrieved on 6 October 2011.
  47. ^ "Breakdown of Indian Sikh population by Indian States/Union territories". Retrieved 4 April 2008. 
  48. ^ "Sikhism". Encyclopædia Britannica. Encyclopædia Britannica. 2007. 
  49. ^ Johnson, Todd; David B. Barrett (2 September 2004). "Quantifying Alternate Futures of Religion and Religions". Futures 36 (9): 947–960.  
  50. ^ Moliner, Christine (2006). "Sikhs in France". Migration Patterns – Workshop on Indian Migration. Ecole des Hautes Etudes en Sciences Sociales (EHESS): Laboratoire d’Anthropologie Urbaine/CNRS. abstract. 
  51. ^ Ciprani, Ralph (14 May 2006). "Sikh Storia e immigrazione – The Sikhs: History and Immigration". International Sociology 21 (3): 474–476.  
  52. ^ IANS (15 September 2004). "Now, Sikhs do a Canada in Italy". NRIinternet. Retrieved 4 April 2008. 
  53. ^ Singh, Kulwinder (11 August 2007). "Italy may open VISA office in Chandigarh very soon". NRIinternet. Retrieved 4 April 2008. 
  54. ^ "Proportion and growth rate of population by religious communities, India, 1961–2001" (PDF). Office of the Registrar General, India. CensusIndia. 6 September 2004. Retrieved 4 April 2008. 
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  59. ^ Pillarisetti, Jagan. "Marshal of the Air Force Arjan Singh". Archived from the original on 27 March 2008. Retrieved 4 April 2008. 
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References and notes

See also

The Sikh school adapted Kangra painting to Sikh needs and ideals. Its main subjects are the ten Sikh gurus and stories from Guru Nanak's Janamsakhis. The tenth Guru, Gobind Singh, left a deep impression on the followers of the new faith because of his courage and sacrifices. Hunting scenes and portraits are also common in Sikh painting.

Sikh painting is a direct offshoot of the Kangra school of painting. In 1810, Ranjeet Singh (1780–1839) occupied Kangra Fort and appointed Sardar Desa Singh Majithia his governor of the Punjab hills. In 1813 the Sikh army occupied Guler State, and Raja Bhup Singh became a vassal of the Sikhs. With the Sikh kingdom of Lahore becoming the paramount power, some of the Pahari painters from Guler migrated to Lahore for the patronage of Maharaja Ranjeet Singh and his Sardars.


Bhangra and Giddha are two forms of Punjabi folk dancing which have been adapted and pioneered by Sikhs. Punjabi Sikhs have championed these forms of expression worldwide, resulting in Sikh culture becoming linked to Bhangra (although "Bhangra is not a Sikh institution but a Punjabi one").[92]

Although the art and culture of the Sikh diaspora have merged with that of other Indo-immigrant groups into categories like "British Asian", "Indo-Canadian" and "Desi-Culture", a minor cultural phenomenon which can be described as "political Sikh" has arisen.[90] The art of diaspora Sikhs like Amarjeet Kaur Nandhra and Amrit and Rabindra Kaur Singh (the "Singh Twins")[91] is influenced by their Sikhism and current affairs in the Punjab.

Sikh culture is influenced by militaristic motifs (with the Khanda the most obvious), and most Sikh artifacts—except for the relics of the Gurus—have a military theme. This theme is evident in the Sikh festivals of Hola Mohalla and Vaisakhi, which feature marching and displays of valor.

The Sikh Confederacy was the catalyst for a uniquely Sikh form of expression, with Ranjit Singh commissioning forts, palaces, bungas (residential places) and colleges in a Sikh style. Sikh architecture is characterised by gilded fluted domes, cupolas, kiosks, stone lanterns, ornate balusters and square roofs. A pinnacle of Sikh style is Harmandir Sahib (also known as the Golden Temple) in Amritsar.

During the Mughal and Afghan persecution of the Sikhs during the 17th and 18th centuries,[88] the latter were concerned with preserving their religion and gave little thought to art and culture. With the rise of Ranjit Singh and the Sikh Raj in Lahore and Delhi, there was a change in the landscape of art and culture in the Punjab; Hindus and Sikhs could build decorated shrines without the fear of destruction or looting.[89]

Sikh art and culture are nearly synonymous with that of the Punjab, and Sikhs are easily recognised by their distinctive turban (architecture, which S. S. Bhatti described as "inspired by Guru Nanak’s creative mysticism" and "is a mute harbinger of holistic humanism based on pragmatic spirituality".[87]

Large building on the water
Harmindar Sahib, circa 1870

Intricate design
Opaque watercolour-on-paper Nakashi art; about 1880, by an unknown artist from Lahore or Amritsar, and used to decorate the walls of Harmandir Sahib

Art and culture

In an attempt to foster Sikh leaders in the Western world, youth initiatives by a number of organisations have begun. The Sikh Youth Alliance of North America sponsors an annual Sikh Youth Symposium, a public-speaking and debate competition held in gurdwaras throughout the U.S. and Canada.

[86] law banning the wearing of turbans by teachers and government officials.Oregon overturned a 1925 Sikh American Legal Defense and Education Fund. Sikhs and the California, Los Angeles and Española, New Mexico were mainly centred around [85] In 1998 an estimated 7,800 3HO Sikhs, known colloquially as ‘gora’ (ਗੋਰਾ) or ‘white’ Sikhs,[84]

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