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Babi Yar

Babi Yar
Babi Yar ravine in Kiev.
Also known as Babyn Yar
Location Outskirts of Kiev
Date Present
Incident type Genocide, mass murder
Perpetrators Friedrich Jeckeln, Otto Rasch, Paul Blobel, Kurt Eberhard and others
Organizations Einsatzgruppen, Ordnungspolizei, Sonderkommando 4a
Camp Syrets concentration camp
Victims 33,771 Jews in initial two-day massacre
100,000–150,000 Ukrainians, Jews, Romanis, and Soviet prisoners of war on later dates
Memorials On site and elsewhere
Notes Possibly the largest two-day massacre during the Holocaust. Syrets concentration camp was also located in the area.

Babi Yar (Russian: Бабий Яр, Babiy Yar; Ukrainian: Бабин Яр, Babyn Yar) is a ravine in the Ukrainian capital Kiev and a site of a series of massacres carried out by German forces and local collaborators during their campaign against the Soviet Union.

The most notorious and the best documented of these massacres took place on 29–30 September 1941, wherein 33,771 Jews were killed in a single operation. The decision to kill all the Jews in Kiev was made by the military governor, Major-General Kurt Eberhard, the Police Commander for Army Group South, SS-Obergruppenführer Friedrich Jeckeln, and the Einsatzgruppe C Commander Otto Rasch. It was carried out by Sonderkommando 4a soldiers, along with the aid of the SD and SS Police Battalions backed by the local police.[1] The massacre was the largest single mass killing for which the Nazi regime and its collaborators were responsible during its campaign against the Soviet Union[2] and is considered to be "the largest single massacre in the history of the Holocaust" to that particular date,[3] surpassed only by the Aktion Erntefest of November 1943 in occupied Poland with 42,000–43,000 victims, and the 1941 Odessa massacre of more than 50,000 Jews in October 1941, committed by Romanian troops.[4]

Victims of other massacres at the site included Soviet prisoners of war, communists and Roma.[5] It is estimated that between 100,000 and 150,000 people were killed at Babi Yar during the German occupation.[6]


  • Historical background 1
  • Massacres of 29–30 September 1941 2
  • Survivors 3
  • Further executions 4
    • Numbers murdered 4.1
  • Syrets concentration camp 5
  • Concealment of the crimes 6
  • Remembrance 7
  • Mudslide 8
  • See also 9
  • Notes 10
  • References 11
  • Sources 12
  • External links 13

Historical background

The Babi Yar (Babyn Yar) ravine was first mentioned in historical accounts in 1401, in connection with its sale by "baba" (an old woman), the cantiniere, to the Dominican Monastery.[7] The word "yar" is Turkic in origin and means "gully" or "ravine". In the course of several centuries the site had been used for various purposes including military camps and at least two cemeteries, among them an Orthodox Christian cemetery and a Jewish cemetery. The latter was officially closed in 1937.

Massacres of 29–30 September 1941

Handout dated September 28, 1941 in Russian, Ukrainian with German translation ordering all Kievan Jews to assemble for the supposed resettlement.
Paul Blobel at the Subsequent Nuremberg Trials, March 1948 (beard grown in prison)

Axis forces, mainly German, occupied Kiev on 19 September 1941. On 26 September Maj. Gen. Kurt Eberhard, the military governor, and SS-Obergruppenführer Friedrich Jeckeln, the SS and Police Leader at Rear Headquarters Army Group South, made the decision to exterminate the Jews of Kiev, claiming that it was in retaliation for guerrilla attacks against German troops.[8] Einsatzgruppe C carried out the Babi Yar massacre and a number of other mass atrocities in Ukraine during the summer and autumn of 1941. Its commander SS-Brigadeführer Dr. Otto Rasch and the officer commanding Sonderkommando 4a, SS-Standartenführer Paul Blobel were at the September 26 meeting as well. An order was then posted in the town:

All Yids[1] of the city of Kiev and its vicinity must appear on Monday, September 29, by 8 o'clock in the morning at the corner of Mel'nikova and Dorohozhytska streets (near the Viis'kove cemetery). Bring documents, money and valuables, and also warm clothing, linen, etc. Any Yids[1] who do not follow this order and are found elsewhere will be shot. Any civilians who enter the dwellings left by Yids[1] and appropriate the things in them will be shot.
— Order posted in Kiev in Russian, on or around 26 September 1941.[10]

On 29 and 30 September 1941, a special team of German SS troops supported by other German units and local collaborators murdered 33,771 Jewish civilians after taking them to the ravine.[11][12][13][14]

The implementation of the order was entrusted to Sonderkommando 4a, commanded by Blobel, under the general command of Friedrich Jeckeln.[15] This unit consisted of SD and Sipo, the third company of the Special Duties Waffen-SS battalion, and a platoon of the 9th Police Battalion. Police Battalion 45, commanded by Major Besser, conducted the massacre, supported by members of a Waffen-SS battalion.

The commander of the Einsatzkommando reported two days later:[16]

The difficulties resulting from such a large scale action—in particular concerning the seizure—were overcome in Kiev by requesting the Jewish population through wall posters to move. Although only a participation of approximately 5,000 to 6,000 Jews had been expected at first, more than 30,000 Jews arrived who, until the very moment of their execution, still believed in their resettlement, thanks to an extremely clever organization.[17]

According to the testimony of a truck driver named Hofer, victims were ordered to undress and were beaten if they resisted:

I watched what happened when the Jews—men, women and children—arrived. The Ukrainians[2] led them past a number of different places where one after the other they had to give up their luggage, then their coats, shoes and over-garments and also underwear. They also had to leave their valuables in a designated place. There was a special pile for each article of clothing. It all happened very quickly and anyone who hesitated was kicked or pushed by the Ukrainians [sic][2] to keep them moving.
— Michael Berenbaum: "Statement of Truck-Driver Hofer describing the murder of Jews at Babi Yar"[20]

The crowd was large enough that most of the victims could not have known what was happening until it was too late; by the time they heard the machine gun fire, there was no chance to escape. All were driven down a corridor of soldiers, in groups of ten, and then shot. A truck driver described the scene.

Once undressed, they were led into the ravine which was about 150 metres long and 30 metres wide and a good 15 metres deep … When they reached the bottom of the ravine they were seized by members of the Schutzpolizei and made to lie down on top of Jews who had already been shot … The corpses were literally in layers. A police marksman came along and shot each Jew in the neck with a submachine gun … I saw these marksmen stand on layers of corpses and shoot one after the other … The marksman would walk across the bodies of the executed Jews to the next Jew, who had meanwhile lain down, and shoot him.[10]
Felix Lembersky, Execution: Babi Yar, ca. 1944–1952
Dina Pronicheva on the witness stand, 24 January 1946, at a Kiev war-crimes trial of fifteen members of the German police responsible for the occupied Kiev region.

In the evening, the Germans undermined the wall of the ravine and buried the people under the thick layers of earth.[16] According to the Einsatzgruppe's Operational Situation Report, 33,771 Jews from Kiev and its suburbs were systematically shot dead by machine-gun fire at Babi Yar on 29 September and 30 September 1941.[21] The money, valuables, underwear and clothing of the murdered victims were turned over to the local ethnic Germans and to the Nazi administration of the city.[22] Wounded victims were buried alive in the ravine along with the rest of the bodies.[23]


One of the most often-cited parts of Anatoly Kuznetsov's documentary novel Babi Yar is the testimony of Dina Pronicheva, an actress of the Kiev Puppet Theatre, and a survivor.[24] She was one of those ordered to march to the ravine, to be forced to undress and then be shot. Jumping before being shot and falling on other bodies, she played dead in a pile of corpses. She held perfectly still while the Nazis continued to shoot the wounded or gasping victims. Although the SS had covered the mass grave with earth, she eventually managed to climb through the soil and escape. Since it was dark, she had to avoid the torches of the Nazis finishing off the remaining victims still alive, wounded and gasping in the grave. She was one of the very few survivors of the massacre and later related her horrifying story to Kuznetsov.[25] At least 29 survivors are known.[26]

In 2006, Kiev who were killed during the Holocaust.[27]

Further executions

In the months that followed, thousands more were seized and taken to Babi Yar where they were shot. It is estimated that more than 100,000 residents of Kiev of all ethnic groups,[28][29][30][31][32] mostly civilians, were murdered by the Nazis there during World War II.[11][33] A concentration camp was also built in the area.

Mass executions at Babi Yar continued up until the German forces departed from Kiev. On 10 January 1942 about 100 captured Russian sailors were executed there after being forced to disinter and cremate the bodies of previous victims. In addition, Babi Yar became a place of execution of residents of five Gypsy camps. According to various estimates, during 1941–43 between 70,000–200,000

  • The Invasion of the Soviet Union and the Beginnings of Mass Murder on the Yad Vashem website
  • Marking 70 Years to Operation Barbarossa on the Yad Vashem website
  • Babi Yar: Mass Murder (
  • In-depth study on Babi Yar
  • The Massacre at Babi Yar Near Kiev (
  • Babi Yar (Jewish Virtual Library)
  • Babi Yar: Killing Ravine of Kiev Jewry – WWII (
  • Babi Yar (
  • (Russian) History. Geography. Memory by Tatyana Yevstafyeva. August 15, 2002 (a reprint from newspaper "Jewish Observer")
  • What Happened at Babi Yar? by Michael Nikiforuk

External links


  1. ^ Karel C. Berkhoff (May 28, 2008). "Babi Yar Massacre" (Google book preview). Ibidem. p. 303.  
  2. ^ Wolfram Wette (2006). The Wehrmacht: History, Myth, Reality. Harvard University Press. p. 112. 
  3. ^ Wendy Morgan Lower, From Berlin to Babi Yar. The Nazi War Against the Jews, 1941–1944 at the Wayback Machine (archived March 5, 2009) Journal of Religion & Society, Volume 9 (2007). The Kripke Center, Towson University. I.S.S.N 1522–5658. Retrieved from Internet Archive, May 24, 2013.
  4. ^  
  5. ^ A Museum for Babi Yar, The Jerusalem Post (23 October 2011)
  6. ^ Magocsi, Paul Robert (1996). A History of Ukraine. University of Toronto Press. p. 633.  
  7. ^ Anatoliy Kudrytsky, editor-in-chiev, "Vulytsi Kyeva" (The Streets of Kiev), Ukrainska Entsyklopediya , ISBN 5-88500-070-0
  8. ^ Megargee, Geoffrey P. (2006). War of Annihilation: Combat and Genocide on the Eastern Front. Rowman&Littlefield. p. 95.  
    Murray, Williamson; Millett, Allan R. (2001). A War to be won: Fighting the Second World War. Harvard University Press. p. 141.  
  9. ^ Nikita Khrushchev, Khrushchev Remembers (New York, Bantam Books, 1971), page 145.
  10. ^ a b Berenbaum, Michael. The World Must Know, United States Holocaust Memorial Museum, this edition 2006, pp. 97–98.
  11. ^ a b United States Holocaust Memorial Museum, "Kiev and Babi Yar," Holocaust Encyclopedia.
  12. ^ A Community of Violence: The SiPo/SD and Its Role in the Nazi Terror System in Generalbezirk Kiew by Alexander V. Prusin. Holocaust Genocide Studies, Spring 2007; 21: 1 – 30.
  13. ^ Staff. The Holocaust Chronicle: Massacre at Babi Yar, The Holocaust Chronicle web site, Access 17 December 2007
  14. ^ Victoria Khiterer (2004). "Babi Yar: The tragedy of Kiev's Jews" (PDF). Brandeis Graduate Journal 2: 1–16. Archived from the original (PDF) on 2007-11-28. Retrieved 2008-01-20. 
  15. ^ 1941: Mass Murder The Holocaust Chronicle. p. 270
  16. ^ a b Martin Gilbert (1985): The Holocaust: A History of the Jews of Europe During the Second World War, Holt, Rinehart and Winston. ISBN 0-03-062416-9: 202.
  17. ^ Nuremberg Military Tribunal, Einsatzgruppen trial, Judgment, at page 426, quoting exhibit NO-3157.
  18. ^
  19. ^ Peter Longerich, ed., Die ermordung der euopaischen Juden: Eine umfassende Dokumentation de Holocaust 1941-1945 (Munich and Zurich, 1989), p. 123.
  20. ^ "Statement of Truck-Driver Hofer describing the murder of Jews at Babi Yar" at the Wayback Machine (archived June 6, 2007) cited in Berenbaum, Michael: Witness to the Holocaust. New York: HarperCollins. 1997. pp. 138–139. Retrieved from Internet Archive, April 26, 2013.
  21. ^ Operational Situation Report No. 101 (
  22. ^ Nuremberg Military Tribunal, Einsatzgruppen trial, Judgment, at page 430.
  23. ^ Lawrence, Bill (1972). Six Presidents, Too Many Wars. New York: Saturday Review Press. p. 93. 
  24. ^  
  25. ^ "A Survivor of the Babi Yar Massacre," Heritage: Civilization and the Jews (PBS). Gilbert (1985): 204–205.
  26. ^
  27. ^ Amiram Barkat and Haaretz Correspondent (September 2006). "Yad Vashem tries to name Babi Yar victims, but only 10% identified". Haaretz. Retrieved 2010-08-03. 
  28. ^ "Бабин Яр: два дні — два роки — двадцяте століття /ДЕНЬ/". 2007-11-28. Retrieved 2012-03-07. 
  29. ^ Юрій Шаповал (February 27, 2009), «Бабин Яр»: доля тексту та автора. at the Wayback Machine (archived January 12, 2010) Літакцент, 2007-2009.
  30. ^ Yury Shapoval, "The Defection of Anatoly Kuznetsov", День, January 18, 2005.
  31. ^ "Бабин яр – Бабий яр – Babij jar – Babyn jar". Retrieved 2012-03-07. 
  32. ^ "Kiev and Babi Yar". Retrieved 2012-03-07. 
  33. ^ a b Shmuel Spector, "Babi Yar," Encyclopedia of the Holocaust, Israel Gutman, editor in chief, Yad Vashem, Sifriat Hapoalim, New York: Macmillan, 1990. 4 volumes. ISBN 0-02-896090-4. An excerpt of the article is available at Ada Holtzman, "Babi Yar: Killing Ravine of Kiev Jewry – WWII", We Remember! Shalom!.
  34. ^ Babi Yar (Page 2) by Jennifer Rosenberg (
  35. ^ [2] Zionism and Israel - Encyclopedic Dictionary - Babi Yar
  36. ^ Ludmyla Yurchenko, "Life is not to be sold for a few pieces of silver: The life of Olena Teliha", Ukrainian Youth Association.
  37. ^ Downs, Bill (December 6, 1943). "Blood at Babii Yar - Kiev's Atrocity Story". Newsweek: 22. 
  38. ^ Materials of the Nuremberg Trial in Russian: Нюрнбергский процесс, т. III. M., 1958. с. 220–221.
  39. ^ Iosif Kremenetsky, "Babi Yar – September 1941" (Russian)
  40. ^ Из Сообщения Чрезвычайной Государственной Комиссии о Разрушениях и зверствах, Совершенных Немецко – Фашистскими Захватчиками в Городе Киеве. Нюрнбергский Процесс. Документ СССР-9. (Russian)
  41. ^ Yury Shapoval, "The Defection of Anatoly Kuznetsov", День, January 18, 2005.
  42. ^ ARC (July 9, 2006). "The KZ in Syrets". Occupation of the East. Retrieved October 28, 2013. 
  43. ^ Aktion 1005. Jewish Virtual Library. Retrieved 2013-04-25.
  44. ^ Aktion 1005. Yad Vashem. Shoa Resource Centre. Retrieved 2013-04-25.
  45. ^ Lawrence, Bill (1972). Six Presidents, Too Many Wars. New York: Saturday Review Press. p. 94. 
  46. ^ Postwar: A History of Europe Since 1945 by Tony Judt, Penguin Books, Reprint edition (September 5, 2006),ISBN 0143037757 (page 182)
  47. ^ "Rabbi Lau's Statement at the International Forum "''Let My People Live!''", Kiev, September 27, 2006; World Holocaust Forum". Retrieved 2012-03-07. 
  48. ^ 27.09.2006 (2006-09-27). "Message of Kofi Annan, UN Secretary General, delivered by Francis O'Donnell, UN Resident Coordinator in Ukraine". Retrieved 2012-03-07. 
  49. ^ "Full text with post-script by O'Donnell". 2006-09-27. Retrieved 2012-03-07. 


  1. ^ a b c The order was posted in German, Ukrainian, and in the largest letters, Russian. In only the Russian version is the defamatory word "Zhid" used for Jews. The respectful Russian word is Yevrey. Ukrainian and Russian are not the same language. The word "zhyd" in Ukrainian is not defamatory at all, as noted by Nikita Khruschev in his memoirs, "I remember that once we invited Ukrainians, Jews and a meeting at the Lvov [Lviv] opera house. It struck me as very strange to hear the Jewish speakers at the meeting refer to themselves as "yids." "We yids hereby declare ourselves in favour of such-and-such." Out in the lobby after the meeting I stopped some of these men and demanded, "How dare you use the word "yid?" Don't you know it's a very offensive term, an insult to the Jewish nation?" "Here in the Western Ukraine it's just the opposite," they explained. "We call ourselves yids...Apparently what they said was true. If you go back to Ukrainian'll see that "yid" isn't used derisively or insultingly." [9]
  2. ^ a b It must be noted that while the witness referred to "[t]he Ukrainians" there has only been one documented Ukrainian speaker at Babi Yar, and that was Second Lieutenant Joseph Muller, an ethnic German from Galicia.[18] Thus, it is more accurate to describe these people as "Ukrainian speakers." A German policeman who guarded Babi Yar testified in 1965 that "the Jews were guarded by Wehrmacht units and by a Hamburg Police Battalion, which, as far as I can remember, carried the number 303.[19]


See also

Babi Yar was also the site of a large mudslide in the spring of 1961. An earthen dam in the ravine had held loam pulp that had been pumped from the local brick factories for ten years without sufficient drainage. The dam collapsed after heavy rain, inundating the lower-lying Kurenivka neighborhood. The death toll was estimated to be between 1,500 and 2,000 people.


In 2006, a message was also delivered on behalf of Kofi Annan, Secretary-General of the United Nations,[48] by his representative, Francis Martin O'Donnell, who added a Hebrew prayer O'seh Shalom,[49] from the Mourners' Kaddish.

Maybe, say, this Babi Yar was also a test for Hitler. If on 29 September and 30 September 1941 Babi Yar may happen and the world did not react seriously, dramatically, abnormally, maybe this was a good test for him. So a few weeks later in January 1942, near Berlin in Wannsee, a convention can be held with a decision, a final solution to the Jewish problem... Maybe if the very action had been a serious one, a dramatic one, in September 1941 here in Ukraine, the Wannsee Conference would have come to a different end, maybe.[47]

After the war, specifically Jewish commemoration efforts encountered serious difficulty because of the Soviet Union's policies.[46] After the collapse of the Soviet Union, a number of memorials have been erected on the site and elsewhere. The events also formed a part of literature. Babi Yar is located in Kiev at the juncture of today's Kurenivka, Lukianivka and Syrets districts, between Frunze, Melnykov and Olena Teliha streets and St. Cyril's Monastery. After the Orange Revolution, President Viktor Yushchenko of Ukraine hosted a major commemoration of the 65th anniversary in 2006, attended by Presidents Moshe Katsav of Israel, Filip Vujanovic of Montenegro, Stjepan Mesić of Croatia and Chief Rabbi of Tel Aviv Rabbi Yisrael Meir Lau. Rabbi Lau pointed out that if the world had reacted to the massacre of Babi Yar, perhaps the Holocaust might never have happened. Implying that Hitler was emboldened by this impunity, Lau speculated:

Ukrainian postage stamp, released on the 70th anniversary of the tragedy in Babi Yar


Before the Nazis retreated from Kiev ahead of the Soviet offensive of 1944, they were ordered by Wilhelm Koppe to conceal their atrocities in the East. Paul Blobel, who was in control of the mass murders in Babi Yar two years earlier, supervised the Sonderaktion 1005 in eliminating its traces. The Aktion was carried out earlier in all extermination camps. The bodies were exhumed, burned and the ashes scattered over farmland in the vicinity.[43][44] Several hundred prisoners of war from the Syrets concentration camp were forced to build funeral pyres out of Jewish gravestones and exhume the bodies for cremation.[45]

Concealment of the crimes

In the course of the German occupation, the [42]

Syrets concentration camp. Barbwire fence

Syrets concentration camp

For his war crimes, Paul Blobel was sentenced to death by the Subsequent Nuremberg Trials in the Einsatzgruppen Trial. He was hanged in June 1951 at the Landsberg Prison.

In the two years that followed, Russians, Ukrainians, Gypsies and people of all nationalities were murdered in Babi Yar. The belief that Babi Yar is an exclusively Jewish grave is wrong... It is an international grave. Nobody will ever determine how many and what nationalities are buried there, because 90% of the corpses were burned, their ashes scattered in ravines and fields.[41]

In a recently published letter to Israeli journalist, writer and translator Shlomo Even-Shoshan dated 17 May 1965, Anatoly Kuznetsov commented on the Babi Yar atrocity:

Estimates of the total number killed at Babi Yar during the Nazi occupation vary. In 1946, Soviet prosecutor L. N. Smirnov at the Nuremberg trials claimed there were approximately 100,000 corpses lying in Babi Yar, using materials of the Extraordinary State Commission set out by the Soviets to investigate Nazi crimes after the liberation of Kiev in 1943.[33][38][39][40] According to testimonies of workers forced to burn the bodies, the numbers range from 70,000 to 120,000.

Numbers murdered

However, even more incredible was the actions taken by the Nazis between August 19 and September 28 last. Vilkis said that in the middle of August the SS mobilized a party of 100 Russian war prisoners, who were taken to the ravines. On August 19 these men were ordered to disinter all the bodies in the ravine. The Germans meanwhile took a party to a nearby Jewish cemetery whence marble headstones were brought to Babii Yar [sic] to form the foundation of a huge funeral pyre. Atop the stones were piled a layer of wood and then a layer of bodies, and so on until the pyre was as high as a two-story house. Vilkis said that approximately 1,500 bodies were burned in each operation of the furnace and each funeral pyre took two nights and one day to burn completely. The cremation went on for 40 days, and then the prisoners, who by this time included 341 men, were ordered to build another furnace. Since this was the last furnace and there were no more bodies, the prisoners decided it was for them. They made a break but only a dozen out of more than 200 survived the bullets of the Nazi Tommy guns.[37]

Upon the Soviet liberation of Kiev in 1943, Russian officials led Western journalists to the site of the massacres and allowed them to interview survivors. Among them were Bill Lawrence of The New York Times and Bill Downs of CBS. Downs described in a report to Newsweek what he had been told by one of the survivors, Efim Vilkis:

[36], were murdered there on 21 February 1942.Mykhailo Teliha bandurist and her husband, and renowned Olena Teliha Ukrainian poet and activist [35]

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