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Coloman, King of Hungary

Coloman the Learned
King of Hungary
Reign 1095–1116
Coronation spring of 1096
Predecessor Ladislaus I
Successor Stephen II
King of Croatia
Reign 1097–1116
Coronation 1102
Predecessor Petar Svačić
Successor Stephen II
Born c. 1070
Died 3 February 1116 (aged 45–46)
Burial Székesfehérvár Basilica
Spouse Felicia of Sicily
Eufemia of Kiev
Stephen II of Hungary
Dynasty Árpád dynasty
Father Géza I of Hungary
Mother Sophia
Religion Roman Catholic

Coloman the Learned,[1][2] also the Book-Lover[3] or the Bookish[4] (Hungarian: Könyves Kálmán; Croatian: Koloman; Slovak: Koloman Učený; c. 1070 – 3 February 1116) was King of Hungary from 1095 and King of Croatia from 1097. Coloman and his younger brother Álmos were still under-age when their father King Géza I of Hungary died and their uncle Ladislaus I ascended the throne in 1077. According to late medieval Hungarian chronicles, the king decided to prepare Coloman—who was physically challenged—for a church career. Coloman was appointed bishop of Eger or Várad (Oradea, Romania) in the early 1090s.

The dying King Ladislaus preferred Álmos to Coloman when nominating his heir in early 1095. Coloman fled from Hungary but returned around 19 July 1095 when his uncle died. Coloman was crowned in early 1096; the circumstances of his accession to the throne are unknown. He granted the so-called "duchy"—one-third of the Kingdom of Hungary—to Álmos.

In the year of Coloman's coronation, at least five large groups of Petar Svačić in 1097. Coloman was crowned king of Croatia in 1102. According to the late 14th-century Pacta conventa, the authenticity of which is not universally accepted by scholars, Coloman was only crowned after having ratified a treaty with the leaders of the Croatian nobility.

Coloman had to face his brother's lust for power throughout his life; Álmos devised plots to overthrow him on at least five occasions. In retaliation, Coloman seized his brother's duchy in 1107 or 1108 and had Álmos and Álmos' son, Béla blinded in about 1114. Hungarian chronicles, which were compiled in the reign of kings descending from his mutilated brother and nephew, depict Coloman as a bloodthirsty and unfortunate monarch. On the other hand, Coloman is portrayed as "the most well-versed in the science of letters among all the kings of his day"[5] by the contemporaneous chronicler Gallus Anonymus. Coloman's decrees, which governed many aspects of life—including taxation, trade and relations between his Christian and non-Christian subjects—remained unmodified for more than a century. He was the first Hungarian king to renounce the control of the appointment of prelates in his realms.


  • Life 1
    • Early years (till 1095) 1.1
    • Reign 1.2
      • Facing the crusaders (1095–1096) 1.2.1
      • Expansion, internal conflicts and legislation (1096–1105) 1.2.2
      • Family affairs (1105–1113) 1.2.3
      • Last years (1113–1116) 1.2.4
  • Title 2
  • Family 3
  • Legacy 4
  • References 5
  • Sources 6
    • Primary sources 6.1
    • Secondary sources 6.2
  • External links 7


Early years (till 1095)

Coloman's father and uncle
Coloman's father and uncle—the future Géza I and Ladislaus I of Hungary (from the Illuminated Chronicle)

Coloman was the elder of the future King Géza I's two sons who survived infancy.[6][7] His mother seems to have been Géza's first wife Sophia, because Géza's Byzantine second wife—whose baptismal name is unknown—left Hungary after her husband's death.[6] According to the historians Gyula Kristó and Márta Font, Coloman and his younger brother Álmos were born around 1070,.[6][8] Coloman's uncommon baptismal name was recorded as Colomanus or Colombanus in medieval documents written in Latin.[8] Kristó and Font write that he was most probably named after Saint Coloman of Stockerau, a missionary who was martyred in Austria in the early 11th century.[6][8] Another possibility is that his name is of Turkish origin, meaning "rest".[8]

Coloman's father ascended the throne in 1074.[9] Because Coloman and Álmos were still minors when he died on 25 April 1077, Géza's brother Ladislaus I succeeded him.[9][10] The new king decided that Coloman should be prepared for a career in the Church.[8] The king's decision was unusual because Coloman was older than Álmos.[8] According to the Illuminated Chronicle, Coloman was "of mean stature, but astute and quick of apprehension",[11] which may have induced his uncle's decision.[12] The chronicler states that Coloman was "shaggy and hirsute, half-blind and humpbacked, and he walked with a limp and stammered in his speech".[11] However, the reliability of this description is doubtful because the chronicle was completed in the reign of kings descending from Álmos.[13][3]

In preparation for his clerical life, Coloman learnt to read and write and acquired a good knowledge of Latin.[14] His proficiency in canon law was eulogized in a letter that Pope Urban II addressed to him in 1096.[14][15] According to Kristó, having finished his studies, Coloman was ordained priest and in the early 1090s he was appointed bishop.[14] According to late medieval chronicles, Coloman was bishop of either Eger or of Várad (Oradea, Romania).[14] The Illuminated Chronicle narrates that Ladislaus I wanted to appoint Coloman "bishop of Agria" but the same source also says that Coloman was "bishop of Warad".[16][17][18]

Coloman's coronation
Coloman—who is depicted as a hunchback in accordance with the tradition preserved in late medieval chronicles—is crowned king (from the Illuminated Chronicle)

According to the Illuminated Chronicle, both Coloman and Álmos accompanied their uncle on a military campaign against Bohemia in early 1095.[19][20] Before reaching the border of his kingdom, Ladislaus I "was overcome by a grave infirmity"[21] and decided to appoint Álmos as his heir.[20][22] However, Coloman did not want to respect his uncle's decision and fled to Poland.[23][24] He returned to Hungary around 29 July 1095 when his uncle died.[24] According to the Illuminated Chronicle, Ladislaus had invited Coloman back from Poland.[25] The same source adds that Álmos, "in the true simplicity of his heart honoured his brother, Coloman, and yielded to him the crown of the kingdom",[21] which suggests that Coloman ascended the throne without bloodshed.[23] Coloman was crowned king in early 1096, the delay implying that the two brothers had been fighting for the crown before they reached an agreement.[24][26] It is also possible, as proposed by Márta Font, that Coloman could only be crowned after Pope Urban II had exempted him of his clerical status.[23]


Facing the crusaders (1095–1096)

11th-century Kingdom of Hungary
The Kingdom of Hungary in the 11th century

Coloman was crowned in Székesfehérvár by Archbishop Seraphin of Esztergom.[23] According to the Illuminated Chronicle, at the same time he "granted the dukedom with full rights" to Álmos.[27][15] This report shows that Álmos only acknowledged his brother's rule in exchange for receiving the one-time ducatus or duchy of their father and grandfather, which comprised one third of the kingdom.[15][28]

Shortly after his coronation, Coloman had to face problems the armies of the First Crusade caused while passing through Hungary.[29][2] The first army, which was led by Walter Sans Avoir, reached the frontier on 8 May 1096, and proceeded through the kingdom without any disturbances.[30][31] The next arrivals, who were headed by Peter the Hermit, also passed through the country without incidents until they reached Zimony (Zemun, Serbia),[30] where a dispute between the crusaders and the local inhabitants caused a riot.[32] The crusaders besieged and took the town, where they massacred "[a]bout four thousand Hungarians",[33] according to Albert of Aix.[34] They only withdrew when Coloman's troops were approaching them.[35] A third band of crusaders reached Nyitra (Nitra, Slovakia) around the same time and started to plunder the region.[36][37] These were soon routed by the locals.[37][38] A fourth army pillaged the region between Moson and Székesfehérvár, but they were defeated and massacred by Coloman's troops.[38][36]

[The crusaders] were even granted a licence to buy and sell necessary supplies, and peace was proclaimed on both sides according to [Coloman's] instructions, lest a dispute might arise from such a large army. But when they were delayed there for some days, they began to wander, and the Bavarians and Swabians, a bold race, and the rest of the soldiers foolishly drank too much; they violated the proclaimed peace, little by little stealing wine, barley, and other necessities from the Hungarians, finally seizing sheep and cattle in the fields and killing them; they destroyed those who stood up to them and wanted to drive them out. The others committed several crimes, all of which we cannot report, like a people foolish in their boorish habits, unruly and wild. For, as those say who were present, they stabbed a certain young Hungarian in the market street with a stake through his private parts, because of a most contemptile dispute. ... [Coloman] was disturbed by this scandal, ... so he ordered ... that the signal should be given to the whole of Hungary to stir to battle in vengeance of this crime and the other insults, and not one of the pilgrims was to be spared because they had carried out this vile deed.
— Albert of Aix: History of the Journey to Jerusalem[39]

Coloman, alarmed by these incidents, refused to authorize the new crusaders who arrived under the leadership of one Count Emicho six weeks later to enter Hungary.[40] However, they broke through the defensive lines and laid siege to Moson.[40][2] In six weeks, Coloman mustered his armies, causing a panic among the crusaders which enabled the garrison of the fortress to carry out a sortie and route the crusader bands.[40] According to Albert of Aix, contemporaneous Christians thought that the Hungarians' victory over Count Emicho was a punishment that God inflicted on the pilgrims because they had massacred many Jews "rather from greed for their money than for divine justice".[40][41]

Coloman and Godfrey of Bouillon
Coloman's meeting with Godfrey of Bouillon

The first properly organized crusader army which reached the borders of Hungary in September 1096 was led by Godfrey of Bouillon, Duke of Lower Lorraine.[42] He had a meeting with Coloman in Sopron, where they reached an agreement.[42] The king authorized the crusaders to march through his kingdom but stipulated that Duke Godfrey's younger brother Baldwin and his family should stay with him as hostages.[43] The crusaders passed through Hungary peacefully along the right bank of the Danube; Coloman and his army followed them on the left bank.[2][42] Coloman only released his hostages after all the crusaders had crossed the river Sava, which marked the kingdom's southern frontier.[44] After the uneventful march of the main crusader army across Hungary, Coloman's fame quickly spread throughout Europe.[45]

Cosmas of Prague wrote that "some of the Jews" who had been persecuted by the crusaders in Bohemia arrived in Hungary and "secretly took their wealth away with them".[46][47] Although Cosmas does not specify their number, László Mezey and other historians say that the Jews represented a large influx.[47][48] Coloman issued a number of decrees and separate statutes—Capitula de Iudeis—regulating the position of Jews in Hungary.[47] For instance, he forbade them from holding Christian slaves and residing "outside episcopal sees".[47][49][50] Historian Nora Berend writes that the "defence of purity of Christians by interdictions against mingling with Jews plays a very minor role" in Coloman's legislation in comparison with late 12th-century canon law.[47] Whereas Coloman did not try to convert the Jews, he issued decrees aimed at the conversion of his Muslim subjects.[51] For instance, he prescribed that if a Muslim "has a guest, or anyone invited to dinner, both he and his table companions shall eat only pork for meat"[52] in order to prevent Muslims from observing their dietary laws.[53]

Expansion, internal conflicts and legislation (1096–1105)

After Coloman's victories over the marauding crusaders, Henry IV, Holy Roman Emperor, whom Ladislaus I had supported against Pope Urban II in his last years, wrote a letter to Duke Álmos.[54] The emperor stated that Coloman had neglected imperial interests "because of his own necessities",[55] and asked the duke to intervene on his behalf.[54] However, Coloman—a former bishop—abandoned his predecessor's foreign policy and supported the pope.[56][57] Historian Gyula Kristó writes that the fact that his brother, Álmos had for years had a close relationship with Emperor Henry may also have influenced Coloman's decision.[57] Coloman married Felicia, a daughter of Roger I of Sicily—a close ally of the Holy See—in 1097.[58] In 1095, her sister Constance had married Conrad, the elder son of Emperor Henry IV, after he rebelled against his father and joined the pope's camp.[59][60]

Petar Svačić's death
Death of the Last Croatian King, by Oton Iveković

Coloman invaded Croatia in 1097.[61][26] Its last native king, Petar Svačić, who had for years resisted Coloman's predecessor, died in the Battle of Gvozd Mountain.[62][63] The Hungarian troops reached the Adriatic Sea and occupied Biograd na Moru, an important port.[61][62] Threatened by the advance of Coloman's army, the citizens of the towns Trogir and Split swore fidelity to the Doge of Venice, Vitale Michiel, who had sailed to Dalmatia.[26][62] Having no fleet, Coloman sent his envoys with a letter to the doge to "remove all the former misunderstandings concerning what is due to one of us or the other by right of our predecessors".[62][58] Their agreement of 1098—the so-called Conventio Amicitiae—determined the spheres of interest of each party by allotting the coastal regions of Croatia to Hungary and Dalmatia to the Republic of Venice.[64]

Taking advantage of Coloman's absence, Álmos began to conspire against the king and mustered his armies.[65] Coloman returned from Croatia and marched towards his brother's duchy with his troops in 1098.[65] The two armies met at Tiszavárkony, with only the river Tisza separating them.[66] However, the commanders of the two troops started negotiations and decided not to fight each other, compelling the king and the duke to make peace.[66][67]

[Coloman] and his army marched to [Tiszavárkony] against [Álmos], and [Álmos] drew near to [Tiszavárkony] from the opposite direction, and between them was the river [Tisza]. But loyal Hungarians sought to bring about a truce, in order that they could talk with each other, and they said: "Why do we fight? If they defeat us in battle, we shall die; and if they escape, they will flee: in times past our fathers fought against each other and brothers against brothers, and they died. Nor do we see any ground for fighting. Let those two fight if fighting pleases them; and whichever of them shall win, let us take as lord." Having taken this decision, the chief men dispersed. When Grak told [Coloman] of their decision and Ilia informed [Álmos], they kept the peace, though it was not by their own will.

Grand Prince Svyatopolk II of Kiev sent his son Iaroslav—who was the husband of one of Coloman's nieces—to Hungary to seek assistance from Coloman against the princes of the westernmost regions of Rus' in 1099.[69][70] Iaroslav persuaded Coloman to intervene in the conflict.[70] The king and his army crossed the Carpathian Mountains and laid siege to Peremyshl (Przemyśl, Poland)—the seat of Volodar Rostislavich, one of the rebellious princes.[70] David Igorevich, one of Volodar Rostislavich's allies, persuaded the Cumans to attack the Hungarians.[69] In the ensuing battle, the Hungarian army was soundly defeated.[71] The Illuminated Chronicle says that "[r]arely did Hungarians suffer such slaughter as in this battle".[72][73] According to the Russian Primary Chronicle, many Hungarians "were drowned, some in the Vyagro and others in the San"[74] after the battle.[71] Coloman himself narrowly escaped from the battlefield through the valley of the San.[71] In the same year, Coloman hastened towards the Bohemian border to assist the dukes of Moravia—Svatopluk and Otto—against Duke Bretislaus II of Bohemia.[69][75] Coloman and Bretislaus had a meeting on the border river Olšava "in the field of Lučsko" where "they renewed their age-old bonds of friendship and peace and confirmed them with oaths",[76] according to Cosmas of Prague.[69]

Coloman's denar
Coloman's denar

Around 1100, Coloman "assembled the magnates of the kingdom and reviewed with the advice of the entire council the text of the laws of"[77] King Saint Stephen.[37][78] The assembly of Tarcal passed new decrees, which regulated several aspects of the economy and tempered the harshness of the legislation of Coloman's predecessor.[79][37] One of the decrees prohibited the persecution of strigaevampires or mares—because they "do not exist".[80][81][82] The same law also dealt with malefici or "sorcerers",[83] punishing their misdeeds.[82] Taxes on trade were increased under Coloman, implying that commerce flourished in his reign.[79] However, his legislation prohibited the export of Hungarian slaves and horses.[84] Coins minted under Coloman were smaller than those issued in his predecessor's reign, which prevented the cutting down of their smooth edge.[85]

Pacta conventa
The 14th-century manuscript of the Pacta conventa

Coloman was crowned king of Croatia in Biograd na Moru in 1102.[63] The 13th-century [2] For instance, in case of a foreign invasion, Croatian noblemen were obliged to fight at their own expense only up to the river Drava, which was considered the border between Croatian territories and Hungary.[61][86]

Coloman was a man of warlike spirit, and resolved to subjugate to his lordship all the land to the Adriatic Sea. He came with a force of arms and took possession of the remaining part of Slavonia, which Ladislas had passed over.
— Thomas the Archdeacon: History of the Bishops of Salona and Split[88]
St. Mary's Church in Zadar
Saint Mary's Church in Zadar—an inscription on its bell-tower commemorates Coloman's triumphal march into the city 1105

In an attempt to prevent an alliance between Coloman and Bohemond I of Antioch, the Byzantine Emperor Alexios I Komnenos arranged a marriage between his son and heir, John, and Coloman's cousin, Piroska, in 1104 or 1105.[89][90] Coloman invaded Dalmatia in 1105.[63] According to the Life of the blessed John of Trogir, Coloman personally commanded his troops besieging Zadar, the most influential among the Dalmatian towns.[90] The siege lasted until Bishop John of Trogir negotiated a treaty between the king and the citizens who accepted Coloman's suzerainty.[91] Split likewise surrendered after a short siege, but two other Dalmatian towns—Trogir and Šibenik—capitulated without resistance.[91][92] Based on the Life of St Christopher the Martyr, the historian Paul Stephenson writes that a Hungarian fleet subjugated the islands of the Gulf of Kvarner, including Brač, Cres, Krk, and Rab.[90][92] Thomas the Archdeacon narrates that Coloman granted each Dalmatian town its own "charter of liberties" to secure their loyalty.[93][90] These liberties included the citizens' right to freely elect the bishop of their town and their exemption from any tribute payable to the monarch.[63][94] Following his conquest of Dalmatia, Coloman assumed a new title—"King of Hungary, Croatia and Dalmatia"—which was first recorded in 1108.[89][95]

Family affairs (1105–1113)

Coloman had his four-year-old son Stephen crowned in 1105, which caused Álmos to openly rebel against the king.[96][97] The duke left Hungary and sought the assistance of Emperor Henry IV against Coloman.[89] Having realized that the emperor, who was facing a rebellion of his own son, could not help him,[89] Álmos returned to Hungary in 1106.[96] In the same year, Álmos fled to his brother-in-law, Boleslaw III of Poland.[66] With Polish assistance he captured the fortress of Abaújvár in Hungary.[98] Coloman had a meeting with Boleslaw III and the two monarchs "vowed perpetual friendship and brotherhood".[98][99][5] Without the Polish monarch's support, Álmos was forced to yield to Coloman.[98]

Coloman sent his envoys to the Council of Guastalla, which had been convoked by Pope Paschalis II.[89] In October 1106, they solemnly informed the pope of Coloman's renunciation of his royal prerogative to appoint the prelates.[89][100] According to historians Ferenc Makk and Márta Font, without this declaration the Holy See would not have acknowledged Coloman's conquest of Dalmatia.[89][100] During the civil war between Boleslaw III and his brother Zbigniew, Coloman intervened on the former's behalf and helped him overcome the latter's army in Mazovia in 1107.[101] Coloman also sent Hungarian reinforcements to the Byzantine Emperor Alexios I Komnenos against Bohemond I of Antioch, who invaded Byzantine territories in October 1107.[98] Bohemond suffered a sound defeat[98] and was forced to accept the humiliating treaty of Devol in 1108.

Coloman and Álmos at Dömös
The reconciliation between Coloman and his brother Álmos at the consecration of the monastery of Dömös (from the Illuminated Chronicle)

In 1107 or 1108, Álmos made a pilgrimage to the Holy Land.[98] Coloman decided to take advantage of his absence and seized his duchy.[98] Although Álmos was allowed to keep his own private property, the annexation of his duchy ensured the integrity of Coloman's kingdom.[99] Having returned from the Holy Land, Álmos set up a monastery at Dömös.[99] On the occasion of its consecration, at which Coloman was also present, Álmos was—falsely according to the Illuminated Chronicle—accused of trying to assassinate the monarch.[99] Coloman had his brother arrested but "the most reverend bishops and other well-disposed dignitaries" intervened on Álmos's behalf and "thus reconciliation was solemnly sworn"[102] between the king and his brother.[99]

Álmos left for

Coloman, King of Hungary
Born: c. 1070 Died: 3 February 1116
Regnal titles
Preceded by
Ladislaus I
King of Hungary
Succeeded by
Stephen II
Preceded by
Petar Svačić
King of Croatia
  • Coloman – Encyclopædia Britannica

External links

  • Bartl, Július; Čičaj, Viliam; Kohútova, Mária; Letz, Róbert; Segeš, Vladimír; Škvarna, Dušan (2002). Slovak History: Chronology & Lexicon. Bolchazy-Carducci Publishers, Slovenské Pedegogické Nakladatel'stvo.  
  • Berend, Nora (2001). At the Gate of Christendom: Jews, Muslims and 'Pagans' in Medieval Hungary, c. 1000–c. 1300. Cambridge University Press.  
  • Curta, Florin (2006). Southeastern Europe in the Middle Ages, 500–1250. Cambridge University Press.  
  • Engel, Pál (1994). "Přemysl [The Přemyslids]". In Kristó, Gyula; Engel, Pál; Makk, Ferenc. Korai magyar történeti lexikon (9–14. század) [Encyclopedia of the Early Hungarian History (9th–14th centuries)] (in Magyar). Akadémiai Kiadó. pp. 559–561.  
  • Engel, Pál (2001). The Realm of St Stephen: A History of Medieval Hungary, 895–1526. I.B. Tauris Publishers.  
  • Fine, John V. A (1991). The Early Medieval Balkans: A Critical Survey from the Sixth to the Late Twelfth century. The University of Michigan Press.  
  • Font, Márta (2001). Koloman the Learned, King of Hungary (Supervised by Gyula Kristó, Translated by Monika Miklán). Márta Font (supported by the Publication Commission of the Faculty of Humanities of the University of Pécs).  
  • Klaniczay, Gábor (2002). Holy Rulers and Blessed Princes: Dynastic Cults in Medieval Central Europe. Cambridge University Press.  
  • Kontler, László (1999). Millennium in Central Europe: A History of Hungary. Atlantisz Publishing House.  
  • Kristó, Gyula; Makk, Ferenc (1996). Az Árpád-ház uralkodói [=Rulers of the House of Árpád] (in Magyar). I.P.C. Könyvek.  
  • Makk, Ferenc (1989). The Árpáds and the Comneni: Political Relations between Hungary and Byzantium in the 12th century (Translated by György Novák). Akadémiai Kiadó.  
  • Magaš, Branka (2007). Croatia Through History. SAQI.  
  • Manteuffel, Tadeusz (1982). The Formation of the Polish State: The Period of Ducal Rule, 963–1194 (Translated and with an Introduction by Andrew Gorski). Wayne State University Press.  
  • Norwich, John Julius (1992). The Normans in Sicily. Penguin Books.  
  • Rubenstein, Jay (2011). Armies of Heaven: The First Crusade and the Quest for Apocalypse. Basic Books.  
  • Runciman, Steven (1951). A History of the Crusades, Volume I: The First Crusade and the Foundations of the Kingdom of Jerusalem. Cambridge University Press.  
  • Stephenson, Paul (2000). Byzantium's Balkan Frontier: A Political Study of the Northern Balkans, 900–1204. Cambridge University Press.  
  • Wiszewski, Przemysław (2010). Domus Bolezlai: Values and Social Identity in Dynastic Traditions of Medieval Poland (c. 966–1138). Brill.  

Secondary sources

  • Albert of Aachen: Historia Ierosolimitana—History of the Journey to Jerusalem (Edited and translated by Susan B. Edgington) (2007). Oxford University Press. ISBN 978-0-19-920486-1.
  • Anna Comnena: The Alexiad (Translated by E. R. A. Sewter) (1969). Penguin Books. ISBN 978-0-14-044958-7.
  • Archdeacon Thomas of Split: History of the Bishops of Salona and Split (Latin text by Olga Perić, edited, translated and annotated by Damir Karbić, Mirjana Matijević Sokol and James Ross Sweeney) (2006). CEU Press. ISBN 963-7326-59-6.
  • Cosmas of Prague: The Chronicle of the Czechs (Translated with an introduction and notes by Lisa Wolverton) (2009). The Catholic University of America Press. ISBN 978-0-8132-1570-9.
  • Master Roger's Epistle to the Sorrowful Lament upon the Destruction of the Kingdom of Hungary by the Tatars (Translated and Annotated by János M. Bak and Martyn Rady) (2010). In: Rady, Martyn; Veszprémy, László; Bak, János M. (2010); Anonymus and Master Roger; CEU Press; ISBN 978-963-9776-95-1.
  • Simon of Kéza: The Deeds of the Hungarians (Edited and translated by László Veszprémy and Frank Schaer with a study by Jenő Szűcs) (1999). CEU Press. ISBN 963-9116-31-9.
  • The Deeds of the Princes of the Poles (Translated and annotated by Paul W. Knoll and Frank Schaer with a preface by Thomas N. Bisson) (2003). CEU Press. ISBN 963-9241-40-7.
  • The Hungarian Illuminated Chronicle: Chronica de Gestis Hungarorum (Edited by Dezső Dercsényi) (1970). Corvina, Taplinger Publishing. ISBN 0-8008-4015-1.
  • "The Laws of King Coloman (1095–1116)". In The Laws of the Medieval Kingdom of Hungary, 1000–1301 (Translated and Edited by János M. Bak, György Bónis, James Ross Sweeney with an essay on previous editions by Andor Czizmadia, Second revised edition, In collaboration with Leslie S. Domonkos) (1999). Charles Schlacks, Jr. Publishers. pp. 23–31. ISBN 1-884445-29-2. OCLC 495379882. OCLC 248424393. LCCN 89-10492. OL12153527M. (ISBN may be misprinted in the book as 88445-29-2).
  • "The letters of Henry IV: Henry thanks Duke Almus for his support and promises him a reward" (2000). In Imperial Lives & Letters of the Eleventh Century (Translated by Theodor E. Mommsen and Karl F. Morrison, with a historical introduction and new suggested readings by Karl F. Morrison, edited by Robert L. Benson). Columbia University Press. pp. 52–100. ISBN 978-0-231-12121-7.
  • The Russian Primary Chronicle: Laurentian Text (Translated and edited by Samuel Hazzard Cross and Olgerd P. Sherbowitz-Wetzor) (1953). Medieval Academy of America. ISBN 978-0-915651-32-0.

Primary sources


  1. ^ a b c d e f Font 2001, p. 7.
  2. ^ a b c d e f g Engel 2001, p. 35.
  3. ^ a b c d Kontler 1999, p. 63.
  4. ^ Klaniczay 2002, p. 129.
  5. ^ a b The Deeds of the Princes of the Poles (ch. 2.29.), p. 173.
  6. ^ a b c d Kristó & Makk 1996, p. 125.
  7. ^ Font 2001, p. 12.
  8. ^ a b c d e f g h Font 2001, p. 13.
  9. ^ a b c Bartl et al. 2002, p. 27.
  10. ^ Kontler 1999, p. 61.
  11. ^ a b The Hungarian Illuminated Chronicle (ch. 143.102), p. 131.
  12. ^ Kristó & Makk 1996, pp. 126–127.
  13. ^ Kristó & Makk 1996, p. 127.
  14. ^ a b c d Font 2001, p. 14.
  15. ^ a b c Kristó & Makk 1996, p. 133.
  16. ^ a b c The Hungarian Illuminated Chronicle (ch. 152.108), p. 133.
  17. ^ Kristó & Makk 1996, p. 128.
  18. ^ Font 2001, pp. 7, 14.
  19. ^ Kristó & Makk 1996, p. 129.
  20. ^ a b Font 2001, p. 15.
  21. ^ a b c The Hungarian Illuminated Chronicle (ch. 140.101), p. 130.
  22. ^ Engel 2001, p. 34.
  23. ^ a b c d Font 2001, p. 16.
  24. ^ a b c Makk 1989, p. 11.
  25. ^ Kristó & Makk 1996, p. 131.
  26. ^ a b c Stephenson 2000, p. 197.
  27. ^ a b The Hungarian Illuminated Chronicle (ch. 142.102), p. 131.
  28. ^ Font 2001, p. 20.
  29. ^ Font 2001, p. 67.
  30. ^ a b Runciman 1951, p. 67.
  31. ^ Rubenstein 2011, p. 56.
  32. ^ Stephenson 2000, p. 124.
  33. ^ Albert of Aachen: Historia Ierosolimitana—History of the Journey to Jerusalem (ch. i.8.), p. 17.
  34. ^ Runciman 1951, p. 124.
  35. ^ Rubenstein 2011, p. 61.
  36. ^ a b Runciman 1951, p. 140.
  37. ^ a b c d e f Bartl et al. 2002, p. 28.
  38. ^ a b Rubenstein 2011, p. 64.
  39. ^ Albert of Aachen: Historia Ierosolimitana—History of the Journey to Jerusalem (ch. i.23–24.), pp. 45–47.
  40. ^ a b c d Runciman 1951, p. 141.
  41. ^ Albert of Aachen: Historia Ierosolimitana—History of the Journey to Jerusalem (ch. i.29.), p. 59.
  42. ^ a b c Font 2001, p. 68.
  43. ^ Runciman 1951, p. 148.
  44. ^ Rubenstein 2011, p. 73.
  45. ^ a b c Font 2001, p. 86.
  46. ^ Cosmas of Prague: The Chronicle of the Czechs (3.5.), p. 187.
  47. ^ a b c d e Berend 2001, p. 75.
  48. ^ Kontler 1999, p. 75.
  49. ^ Laws of King Coloman (Coloman:75), p. 30.
  50. ^ Font 2001, p. 60.
  51. ^ Berend 2001, pp. 84–85.
  52. ^ Laws of King Coloman (Coloman:49), p. 28.
  53. ^ Berend 2001, p. 211.
  54. ^ a b Font 2001, p. 21.
  55. ^ The letters of Henry IV: Henry thanks Duke Almus for his support and promises him a reward, p. 171.
  56. ^ Font 2001, pp. 21–22.
  57. ^ a b Kristó & Makk 1996, p. 136.
  58. ^ a b c d e f Font 2001, p. 78.
  59. ^ Font 2001, p. 77.
  60. ^ Norwich 1992, pp. 272, 333.
  61. ^ a b c d e Magaš 2007, p. 51.
  62. ^ a b c d Fine 1991, p. 284.
  63. ^ a b c d Curta 2006, p. 266.
  64. ^ Stephenson 2000, pp. 197–198.
  65. ^ a b c Kristó & Makk 1996, p. 137.
  66. ^ a b c Font 2001, p. 22.
  67. ^ Kristó & Makk 1996, p. 138.
  68. ^ The Hungarian Illuminated Chronicle (ch. 144.102–103), p. 131.
  69. ^ a b c d Makk 1989, p. 13.
  70. ^ a b c Font 2001, p. 73.
  71. ^ a b c Font 2001, p. 74.
  72. ^ Kristó & Makk 1996, p. 142.
  73. ^ The Hungarian Illuminated Chronicle (ch. 145.104), p. 132.
  74. ^ Russian Primary Chronicle (year 6605), p. 196.
  75. ^ Engel 1994, p. 560.
  76. ^ Cosmas of Prague: The Chronicle of the Czechs (3.9.), pp. 190–191.
  77. ^ a b Laws of King Coloman (Coloman:Preamble), p. 24.
  78. ^ Font 2001, p. 31.
  79. ^ a b Kontler 1999, p. 65.
  80. ^ Laws of King Coloman (Coloman:57), p. 24.
  81. ^ Engel 2001, p. 47.
  82. ^ a b Tóth, Béla (22 Oct 2004) [1984]. "Könyves Kálmán és a boszorkányok [Coloman the Learned and the witches]". Mendemondák: A világtörténelem furcsaságai [Rumours: Strange Facts of World History]. Helikon / Magyar Elektronikus Könyvtár. Retrieved 3 January 2014. 
  83. ^ Laws of King Coloman (Coloman:60), p. 24.
  84. ^ Font 2001, pp. 45–46.
  85. ^ Font 2001, p. 47.
  86. ^ a b c Curta 2006, p. 267.
  87. ^ Fine 1991, pp. 284–285.
  88. ^ Archdeacon Thomas of Split: History of the Bishops of Salona and Split (ch. 17.), p. 95.
  89. ^ a b c d e f g Makk 1989, p. 14.
  90. ^ a b c d Stephenson 2000, p. 199.
  91. ^ a b Stephenson 2000, p. 200.
  92. ^ a b Font 2001, p. 66.
  93. ^ Archdeacon Thomas of Split: History of the Bishops of Salona and Split (ch. 17.), p. 97.
  94. ^ Stephenson 2000, pp. 200–201.
  95. ^ Engel 2001, p. 36.
  96. ^ a b Kristó & Makk 1996, p. 143.
  97. ^ a b c d Font 2001, p. 79.
  98. ^ a b c d e f g h i j k l Makk 1989, p. 15.
  99. ^ a b c d e Font 2001, p. 23.
  100. ^ a b Font 2001, p. 70.
  101. ^ Manteuffel 1982, p. 106.
  102. ^ The Hungarian Illuminated Chronicle (ch. 148.105), p. 132.
  103. ^ Manteuffel 1982, p. 108.
  104. ^ a b Kristó & Makk 1996, p. 146.
  105. ^ a b Font 2001, p. 71.
  106. ^ Curta 2006, p. 355.
  107. ^ a b c d Makk 1989, p. 16.
  108. ^ The Hungarian Illuminated Chronicle (ch. 149.106), p. 132.
  109. ^ Font 2001, p. 80.
  110. ^ The Deeds of the Princes of the Poles (ch. 2.25.), p. 277.
  111. ^ a b Font 2001, p. 82.
  112. ^ Makk 1989, pp. 16–17.
  113. ^ Kristó & Makk 1996, p. 161.
  114. ^ Kristó & Makk 1996, p. 164.
  115. ^ The Hungarian Illuminated Chronicle (ch. 150.106), p. 133.
  116. ^ a b Stephenson 2000, p. 203.
  117. ^ Makk 1989, p. 17.
  118. ^ a b c d e f Kristó & Makk 1996, p. 148.
  119. ^ a b The Hungarian Illuminated Chronicle (ch. 151.107), p. 133.
  120. ^ a b Font 2001, p. 83.
  121. ^ The Hungarian Illuminated Chronicle (ch. 150.107), p. 133.
  122. ^ Kristó & Makk 1996, pp. Appendices 1–2.
  123. ^ Wiszewski 2010, pp. 29–30, 60, 376.
  124. ^ Norwich 1992, pp. 146, 333.
  125. ^ Makk 1989, p. 12.
  126. ^ a b c Kristó & Makk 1996, p. Appendix 2.
  127. ^ Font 2001, p. 81.
  128. ^ Master Roger's Epistle (ch. 1.), pp. 135–137.
  129. ^ Font 2001, p. 85.
  130. ^ Kontler 1999, p. 64.
  131. ^ Font 2001, p. 35.
  132. ^ Kristó & Makk 1996, p. 144.
  133. ^ a b c Font 2001, p. 48.
  134. ^ Kristó & Makk 1996, p. 126.
  135. ^ Simon of Kéza: The Deeds of the Hungarians (ch. 2.64), pp. 138–139.
  136. ^ a b c d Kristó & Makk 1996, p. 147.
  137. ^ Klaniczay 2002, pp. 135.
  138. ^ Font 2001, p. 28.


His contemporaries Pope Urban II and Gallus Anonymus were aware of Coloman's "uncommon erudition".[3][134] According to the chronicles, the Hungarians called him Cunues[16] or Qunwes—the Learned or the Book-Lover—"because of the books he owned".[135][133] The Illuminated Chronicle says that Coloman "read the canonical hours like a bishop"[16] in his books.[133] According to Kristó, Coloman's court was a center of learning and literature.[136] Bishop Hartvik compiled his Life of King Saint Stephen under Coloman.[136][137] Kristó writes that it is probable that the Lesser Legend of Saint Gerard of Csanád (Cenad, Romania) was also written during Coloman's reign.[136] Historians attribute the first compilation of Hungarian historical records, which gave rise to the development of Hungarian historiography, to Coloman's efforts.[136][138]

Coloman's statesmanship is appreciated in modern historiography. According to László Kontler, "it was ... under Coloman's reign that the medieval Hungarian state became consummate and acquired its final structure".[130] Font and Kristó wrote that Coloman's laws governed his kingdom without modifications for more than a century, even under monarchs hostile towards his memory.[131][132] Likewise, coinage in Hungary followed the pattern established by Coloman's small denars throughout the 12th century.[133]

Late medieval Hungarian chronicles, written under kings descended from Álmos who was blinded upon Coloman's order, preserved an unfavorable image of Coloman and his rule.[1] According to the Illuminated Chronicle, many "evil things were done" in Coloman's reign.[27][1] It states that the saintly Ladislaus I predicted that Coloman "would shed blood".[21][1] Modern historians—including Márta Font,[1] László Kontler[3] and Gyula Kristó[118]—agree that this negative view was a form of "revenge" by his brother's descendants, who persuaded their chroniclers to emphasize Coloman's failures and to hide his successes. However, the one-time existence of a favorable image of Coloman can be proven.[45] For instance, the 13th-century Roger of Torre Maggiore writes that Coloman was "inscribed in the catalogue of saints"[128] along with the members of the Árpád dynasty who were actually canonized.[1][118] Coloman's decrees, which moderated the severity of Ladislaus I's laws, also contradict to the chroniclers' report of his bloodthirsty nature.[129] His scribe clearly mentions him as "the most Christian King Columban", who is "endowed with the artless grace of a dove and with all discernment of the virtues"[77] in the preamble to his decrees.[45]

Coloman's statue
Coloman's statue (Heroes' Square, Budapest, Hungary)


*Whether Géza's first or second wife was his children's mother is uncertain.

Béla I
Richeza or Adelaide
Géza I
unnamed Synadene*
Ladislaus I
Felicia of Sicily
Eufemia of Kiev
John II Komnenos
Stephen II
Kings of Hungary
(from 1131)

The following family tree presents Coloman's ancestors and some of his relatives who are mentioned in the article.[126]

Coloman married his second wife Eufemia in the summer of 1112.[107][97] Born in 1096 or 1097, she was at least 25 years younger than Coloman.[97] She was the daughter of Vladimir Monomakh, who was Prince of Pereyaslavl at the time of her marriage.[97] After Coloman repudiated her on a charge of adultery, Eufemia fled to Kiev, where she gave birth to a son, Boris, who was never regarded as Coloman's son by his Hungarian relatives.[127]

Coloman's first wife Felicia—who is incorrectly named Busilla in earlier historiography—was the daughter of Count Roger I of Sicily.[65] There is scholarly uncertainty whether her mother was the count's first wife Judith of Évreux or his second wife Eremburga of Mortain.[124] The marriage of Coloman and Felicia took place in the spring of 1097.[125] She gave birth to at least three children.[58] According to Font, the eldest child Sophia was born in or before 1100.[58] In 1101, Sophia was followed by twin brothers Stephen and Ladislaus.[58][126] Felicia's death preceded that Ladislaus, who died in 1112.[58][126]


  • "King of Hungary, Slavonia, Croatia and Dalmatia" (1108).[86]


Coloman died on 3 February 1116.[120] According to the Illuminated Chronicle, "divine vengeance made him drink the bitterness of early death" because of his "shedding of innocent blood"[121] when ordering the punishment of Álmos, Béla and their partisans.[118] Coloman was buried in the Székesfehérvár Cathedral, near the holy King Stephen I.[118]

The King now began to be gravely ill, and he had a Latin doctor, named Draco, in whom he placed too much trust. This doctor applied a poultice to the ears of the King, who was oppressed by headaches, and the strength of the poultice drew out through the cavities of his ears no small part of his brain. When the poultice had been removed because he could endure it no longer, he showed it to Count Othmar. When he inspected it and saw upon it the matter drawn forth from the brain, he said to the King: "Lord, it behoves you to prepare yourself for extreme unction". When the King heard this, he groaned and was afraid.

The fleet of Venice, commanded by Doge Ordelafo Faliero, invaded Dalmatia in August 1115.[116][117] The Venetians occupied the Dalmatian islands and some of the coastal cities but could not take Zadar and Biograd na Moru.[116] By that time, Coloman was gravely ill.[118] The symptoms recorded in the Illuminated Chronicle indicate a serious otitis, which caused encephalitis.[111] Before his death, he "instructed his son and his great men that after his death they should take vengeance on Russia for the injury done to him"[119] during his campaign of 1099.[118] Upon his councillor's advice, he also had Álmos, who had taken refuge in the monastery of Dömös, imprisoned.[120]

[The] King took the Duke and his infant son Bela and blinded them. He also gave orders that the infant Bela should be castrated. But the man who was instructed to blind them feared God and the sterility of the royal line, and therefore he castrated a dog and brought its testicles to the King.

In 1113, Duke Boleslaw III of Poland, who had blinded his rebellious brother Zbigniew, causing his death, "undertook a journey of pilgrimage to St. Gilles and St. Stephen the King"[110] to the Somogyvár Abbey and to the holy king's shrine at Székesfehérvár in Hungary.[104][8] Coloman received the Polish monarch cordially in Somogyvár.[8] Shortly afterwards—between 1113 and 1115—Coloman discovered that Álmos was again conspiring to seize the throne.[2][111] Having lost his patience, Coloman had Álmos and Álmos's young son Béla blinded to secure a peaceful succession for his own son.[2] On the same occasion, many of his brother's partisans were likewise mutilated.[112] According to one of the two versions of these events recorded in the Illuminated Chronicle, the king even ordered that Béla should be castrated but the soldier who was charged with this task refused to execute the order.[113] The chronicle also writes that the child was believed to have died after his blinding, but he was actually kept in a monastery for more than a decade.[114]

Álmos and Béla are blinded
Álmos and his son, Béla are blinded on Coloman's order (from the Illuminated Chronicle)

Last years (1113–1116)

In 1112, Coloman—who had been widowed—married Euphemia of Kiev, a daughter of Vladimir Monomakh, Prince of Pereyaslavl in 1112.[107] However, according to the Illuminated Chronicle, the queen "was taken in the sin of adultery"[108] in 1113 or 1114.[109] Euphemia was soon sent back to her father, who had become Grand Prince of Kiev.[107]

In the same year, Coloman visited Dalmatia and confirmed the privileges of Split, Trogir and Zadar.[98] He returned to Zadar around 1111 and reaffirmed the Dalmatian towns' liberties.[98] Hungarian historian Font[105] writes that Coloman seems to have set up a new diocese at Nyitra (Nitra, Slovakia) between 1111 and 1113. According to the contrasting view of Slovak historians, the bishopric had already been established before 1086.[9] Coloman's first charter of grants, which was issued in 1111, for the Zobor Abbey only mentions a provost in Nyitra, but his second charter of 1113 refers to the bishop.[105] These two royal charters also mention a Mercurius as "princeps Ultrasilvanus", which implies he was the first voivode of Transylvania, but he may have been only an important landowner in the province without holding any specific office.[106] In 1112, Coloman made an incursion into Austria, possibly in retaliation for Margrave Leopold III's participation in the 1108 German campaign against Hungary, according to Ferenc Makk.[107]

Coloman's seal
Seal of Coloman


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