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Harry Austryn Wolfson

Harry Austryn Wolfson (November 2, 1887 – September 20, 1974) was a scholar, philosopher, and historian at Harvard University, the first chairman of a Judaic Studies Center in the United States. He is best known for his seminal work on the Jewish philosopher Philo, but was the author of an astonishing variety and quantity of other works on Crescas, Maimonides, Averroes, Spinoza, the Kalam, the Church Fathers, and the foundations of Western religion. His greatest contribution may therefore have been in collapsing all the artificial barriers that isolated the study of Christian philosophy from Islamic philosophy from Jewish philosophy (Twersky 1975). Being the first Judaica scholar to progress through an entire career at a top-tier university (Mendes-Flohr 1998), in Wolfson is also represented the fulfillment of the goals of the 19th-century Wissenschaft des Judentums movement.


  • Biography 1
  • Works 2
  • Footnotes 3
  • References 4
  • See also 5


Wolfson was born in Astryna (Yiddish: Ostrin), Vilna Governorate (in present-day Shchuchyn district, Grodno Region, Belarus), and in his youth he studied at the Slabodka yeshiva under Rabbi Moshe Mordechai Epstein. He eimgrated to the U.S. with his family in 1903. In September 1908, Wolfson arrived in Cambridge, Massachusetts and earned his bachelor's degree and Ph.D. from Harvard University, where he remained (excepting the years 1912–1914, when he held a traveling fellowship from Harvard which enabled him to study and do research in Europe) for the rest of his career. R.D. Crouse, the scholar of early medieval theology, was among his students.

Wolfson was a professor at Twersky 1975), and was a founding member and president of the American Academy for Jewish Research. He died in Cambridge, Massachusetts on September 20, 1974. His brother Nathan survived him by 27 years, living to age 101 until 2001.


Wolfson was a tireless scholar. About him Twersky (1975) writes, "He was reminiscent of an old-fashioned gaon, transposed into a modern university setting, studying day and night, resisting presumptive attractions and distractions, honors and chores, with a tenacity which sometimes seemed awkward and antisocial." He spent vast amounts of time secluded in the Widener Library pursuing his research. Schwarz (1965) writes that even in his retirement, Wolfson was "still the first person to enter Widener library in the morning and the last to leave it at night."

Wolfson wrote works including a translation and commentary on Hasdai Crescas' Or Adonai, the philosophy of the church fathers, the repercussions of the Kalam on Judaism, and works on Spinoza, Philo, and Averroes. The best-known of these works are listed below, their publication in several instances—among them the work on Philo—having been considered scholarly events of the first magnitude.

  • Crescas' Critique of Aristotle: Problems of Aristotle's Physics in Jewish and Arabic philosophy (1929)
  • The Philosophy of Spinoza: Unfolding the Latent Processes of His Reasoning, Harvard University Press (1934/1962).
  • Philo: Foundations of Religious Philosophy in Judaism, Christianity and Islam, Harvard University Press (1947). Until the publication of this book, Philo had been considered no more than a preacher with a philosophic bent. Wolfson showed that behind the philosophic utterances scattered throughout Philo's writings there lay a coherent philosophic system. Wolfson went even further, claiming that Philo was the founder of religious philosophy in Judaism, Christianity, and Islam, and that "Philonic" philosophy dominated European thought for 17 centuries until it was destroyed by Spinoza, the last of the medievals and the first of the moderns.[1]
  • The Philosophy of the Church Fathers: Volume I Faith Trinity, Incarnation, Harvard University Press (1956)
  • The Philosophy of the Kalam, Harvard University Press (1976)
  • Repercussions of the Kalam in Jewish philosophy, Harvard University Press (1979)

A complete bibliography of Wolfson's work can be found in Schwarz (1965). He was known principally, as mentioned above, for crossing all artificial boundaries of scholarship, as best revealed by the titles of some of his papers:

  • The meaning of "Ex Nihilo" in the Church Fathers, Arabic and Hebrew philosophy, and St. Thomas (1948)
  • The double faith theory in Clement, Saadia, Averroes and St. Thomas, and its origin in Aristotle and the Stoics (1942)
  • The internal senses in Latin, Arabic, and Hebrew philosophical texts (1935)
  • The amphibolous terms in Aristotle, Arabic philosophy, and Maimonides (1938)
  • Solomon Pappenheim on time and space and his relation to Locke and Kant, pp. 426–440 in Jewish studies in memory of Israel Abrahams, Press of the Jewish Institute of Religion (1927)

Wolfson was additionally known as a "daring" scholar, one who was not afraid to put forward a bold hypothesis with limited evidential support. In his work Wolfson therefore often chooses bold conjecture over safe, but boring, analyses (Twersky 1975).


  1. ^ Arthur Hyman


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