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Syncretic movements and witchcraft
The Mari native religion (Neopagan-kind revival has taken place.[1]
The Mari religion is based on the worship of the forces of nature, which man must honour and respect. Before the spread of monotheistic teachings amongst the Mari, they worshipped many gods (the jumo, a word cognate to the Finnish Jumala), while recognising the primacy of a "Great God", Kugu Jumo. In the 19th century, influenced by monotheism, the Pagan beliefs altered and the image of a Osh Kugu Jumo, literally "Great God of Light", was strengthened.
Subject to persecution in the Soviet Union, the faith has been granted official status since the 1990s by the government of Mari El, where it is recognized as one of the three traditional faiths along with Orthodox Christianity and Islam. Some activists claim that the Mari native religion believers are subject to pressure by Russian authorities as part of a wider campaign to Russify Mari culture. Vitaly Tanakov, an adherent of the faith, was charged with inciting religious, national, social and linguistic hatred after publishing the book The Priest Speaks.[2]
Followers of the Mari native religion perform public rituals, mass prayers, conduct charitable, cultural and educational activities. They train and educate the younger generation, publish and distribute religious literature. Currently, there are four regional Mari native religion organizations. Prayer meetings and mass prayers are held in accordance with the traditional calendar; it always takes into account the position of the Moon and Sun.
Public prayers are held, usually in the sacred groves (küsoto). Ceremonies are held by a rank of priests. There is a significant discrepancy between the pantheons of the Lowlands Mari, who worship roughly 140 gods, and Highlands Mari, who worship about 70 gods.[3] However most of these deities are different forms of other gods. Nine deities are the most important ones, and these are often said to be hypostases of the high god Osh Kugu Jumo. The Mari native religion comprehends tree worship and animal sacrifices.
The religion is one of Europe's indigenous religions of unbroken lineage which have survived Christianisation, although it has co-existed with Russian Orthodoxy for generations. Many Mari today are baptized as Christians yet they attend traditional prayers rather than Church services. A sociological survey conducted in 2004 found that about 15 percent of the population of Mari El consider themselves adherents of the Mari native religion. Since Mari make up just 45 percent of the republic's population of 700,000, this figure means that probably more than a third claim to follow the old religion.[4]
A similar number was claimed by Victor Schnirelmann, for whom between a quarter and a half of the Mari either worship the Pagan gods or are adherents of Neopagan groups.[5] Mari intellectuals maintain that Mari ethnic believers should be classified in groups with varying degrees of Russian Orthodox influence, including syncretic followers who might even go to church at times, followers of the Mari native religion who are baptized, and nonbaptized Mari.
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