World Library  
Flag as Inappropriate
Email this Article

Michigan Womyn's Music Festival

Article Id: WHEBN0000538737
Reproduction Date:

Title: Michigan Womyn's Music Festival  
Author: World Heritage Encyclopedia
Language: English
Subject: Sister Spit, Womyn, Feminist events, Women only space, Music of Michigan
Collection:
Publisher: World Heritage Encyclopedia
Publication
Date:
 

Michigan Womyn's Music Festival

Michigan Womyn's Music Festival
Genre Women's music
Dates August
Location(s) Hart, Michigan
Years active 1976–present
Website
michfest.com

The Michigan Womyn's Music Festival, called "the Original Womyn's Woodstock" [1] and often referred to as MWMF or Michfest, is an international feminist music festival occurring every August since 1976 near Hart, Michigan, in a small wooded area in northern Oceana County known as Whiskey Creek near Crystal Township, Oceana County, Michigan. The event is completely built, staffed, run and attended by women.

History

Background

America's first "women's music festivals" began appearing in the early 1970s, starting with day festivals at the Sacramento State and San Diego State University campuses, the Midwest Women's Festival held in Missouri, the Boston Women's Music Festival, and the National Women's Music Festival at the University of Illinois at Urbana–Champaign. These first regional women-only events exposed audiences to feminist and openly lesbian artists, most of whom operated independently of the mainstream recording industry. Festival gatherings offered an alternative to urban bars, coffeehouses and protest marches, which were some of the few opportunities for lesbians to meet one another in the early 1970s. The feminist separatism of the spaces was a direct outgrowth of and solidarity with the activism created by black power and other racial solidarity movements.[2]

Foundation and early years

As a private, women-only camping event, the Michigan festival was founded in 1976 by 19-year-old Lisa Vogel, who, with sister Kristie Vogel and friend Mary Kindig, planned an event along the lines of the recent Boston Women's Music Festival and the Midwest Women's Festival.[3]

1980s

In 1982 the festival, then in its seventh year, moved to its present 650-acre location near Hart, Michigan, attracting the largest audience to date (upwards of 8,000 campers.) Gradually, the festival added an acoustic stage (and an August night open mic stage) in addition to day stage and night stage programming. After much discussion, cement-paved walkways were added to ease women with mobility challenges and baby strollers. Barbara "Boo" Price became Lisa Vogel's business partner after the 1985 festival and was increasingly involved with production until the two parted ways in 1994, during a decade which saw many unique challenges to the festival—including the production of a 10th anniversary double album in 1985; the growth of the festival to five days (with new intensive workshops) by 1986; the extraordinary thunderstorms of the "Harmonic Convergence" year in 1987; an outbreak of shigella in 1988 (the swift handling of which was praised by both local and national health inspectors).[4][5]

1990s

During the 1990s, the festival updated structurally and musically to expand styles of stage performance for a new generation of performers, adding a runway to the Night Stage, a mosh pit, and acts including the Indigo Girls and Tribe 8.[6]

Writing from a personal perspective for the Village Voice in fall 1994, festival artist and kitchen worker Gretchen Phillips expressed a nearly universal reaction to her first festival--"I had never seen so many breasts before, so many bare asses, so much damn skin on such a vast terrain. I decided to make that weekend all about studying my body issues"—and went on to include another frequently cited reaction:

"I've always used Mich as a place to charge my batteries for the rest of the year, planning my life around being there in August and learning my lessons, both fun and hard."[7]

Playwright Carolyn Gage would later give voice to another key appeal motivating campers to return:

"At Michfest, she can experience a degree of safety that is not available to any woman any time anywhere except at the festival. And what does that mean? It means she achieves a level of relaxation, physical, psychic, cellular, that she had never experienced before. She is free, sisters. She is free. Often for the first time in her life."[8]

Functioning, activities and services

Attendance at the Michigan Womyn's Music Festival ranges from 3000 to 10,000.[9]

Women build all of the stages, run the lighting and sound systems, make the trash collection rounds, serve as electricians, mechanics, security, medical and psychological support, cook meals for thousands over open fire pits, provide childcare, and facilitate workshops covering various topics of interest to the attendees, who are referred to as "festies". Hundreds of women spend upwards of a month out on the land building the festival from the ground up because every year the festival is torn down, leaving the land as close to how it was found as possible.[10]

Community decisions are made through worker community meetings where the youngest members of the community are given as much access to participate as the oldest. Community service support includes ASL translation at every performance, mental and physical health care, AA meetings, camping for disabled women, as well as a tent solely for women of color. While men are not allowed at the festival, male children age 4 and under are allowed within the festival. Childcare for girls and boys aged 5 and under is provided by Sprouts, and for 5 and over girls the main venue is "Gaia Girls". There is also a teen tent. Brother Sun Boys Camp is available for boys aged 5 to 10.[11]

Production and performances

The festival creates a high-tech production with four working stages in an extremely rural outdoor venue.[12]

Controversy about transgender people

The Michigan Womyn's Music Festival maintains what producer Lisa Vogel refers to as "the intention" that the festival is "a community defined by lesbian culture", with "a focus on the experience of those born female, who've lived their lives subjected to oppression based on the sole fact of their being female".[13] This intention is held under scrutiny by many members of the transgender community, particularly trans women. In August 2014, Vogel issued a statement, where she wrote:[13]

Again, it is not the inclusion of trans women at Festival that we resist; it is the erasure of the specificity of female experience in the discussion of the space itself that stifles progress in this conversation.

LGBT rights organization McCarthy-era blacklist tactics".[14] Some people in the community of festival-goers responded to the boycotts with online media presentations, including "Myths and The Truth about the Michigan Festival" and "Michfest Matters: Voices from the Land".

Documenting the festival

Photographer Angela Jimenez spent five years, from 2003 to 2008, documenting the Michigan Womyn's Music Festival, specifically focusing on the workers who create the festival each year.[10]

Several artists, including Dedemona Burgin and Sara St. Martin Lynne have created videos and other art celebrating the freeing experience of the "Land." These productions specifically detail the experiences of liberation that females feel in escaping male dominated culture and spaces for the Festival.[15][16][17][18]

In 2014, a new website was created, compiling stories from women who have attended the festival, about what the festival means to them: Michfest Matters: Voices from the Land.

The Michfest Half-Way Soirée

For years, women created small gatherings outside of the festival and August in their own local communities, consisting mostly of small house parties and potlucks. After attending a festival in August 2004 and a pre-fest potluck, festie goer and entrepreneur, Lisa A. Snyder, was inspired to take the gatherings to the next level by creating a party that highlighted pieces of the festival in the middle of New York City. In 2005, she created the very first "Michfest Half-Way Soirée", a party that supported the local Michigan Womyn's Music Festival community, female musicians, and women-owned businesses. The worker community and festie community were encouraged to co-mingle and introduce new "festie virgins" to feel a slice of the festival energy, halfway to August. The benefit, the first of its kind (started by Snyder in New York City) also created buzz about the festival, appearing several times in Time Out New York [19] and most recently in February 2011 issue of GO in "The Very Best of New York City Music" section.[20]

In the 2010s, additional locations for the Half-Way to Michfest Parties (sometimes also called Mid-Way Parties or Michfest Half-Way Parties) have begun to pop up across the United States. Known locations include Chicago, San Francisco Bay Area, Portland, Oregon, Boston, Ann Arbor, Michigan, Santa Cruz, California, Syracuse, New York, Long Beach, California, Western Massachusetts, and Bellingham, Washington.[21]

See also

References

  1. ^ Edwalds, Loraine; Stoeker, Midge (eds.) The Woman-Centered Economy: Ideals, Reality, and the Space in Between, Third Side Press, 1995.
  2. ^ Levy, Ariel. "Lesbian Nation", The New Yorker, March 2, 2009.
  3. ^ Greenfield, Beth (May 26, 2006). "Intense, Unique No-Man's Lands". The New York Times. 
  4. ^ "Health Agencies In State Warned of Diarrhea Outbreak", Milwaukee Journal, August 1988
  5. ^ "An Outbreak of Shigellosis At An Outdoor Music Festival", American Journal of Epidemiology, March 1991
  6. ^ Scauzillo, Retts. "Retts Returns to the Michigan Womyn's Music Festival". About.com. Retrieved February 23, 2012. 
  7. ^  
  8. ^ Cage, Carolyn (2011). Hotter Than Hell: The 2011 Lesbian Tent Revival. pp. 140–41. At Michfest, she can experience a degree of safety that is not available to any woman any time anywhere except at the Festival. And what does that mean? It means she achieves a level of relaxation, physical, psychic, cellular, that she had never experienced before. She is free, sisters. She is free. Often for the first time in her life. 
  9. ^ Core, Lindsay (August 30, 2009). "How the Michigan Womyn's Music Festival's Topless Womyn Changed My Lesbian Life Forever". Autostraddle. 
  10. ^ a b Messman-Rucker, Ariel. "Welcome Home to the Michigan Womyns Festival". Curve. Retrieved February 22, 2012. 
  11. ^ McMahon, Becky (August 19, 2005). "Michigan festival, in its 30th year, is like a reunion". Gay People's Chronicle. Retrieved February 22, 2012. 
  12. ^ [1], "Myrna Johnson Audio"
  13. ^ a b Michfest Responds: We Have a Few Demands Of Our Own, Lisa Vogel, Originally printed 8/18/2014 (Issue 2233 - Between The Lines News)
  14. ^ Michfest Responds: We Have a Few Demands Of Our Own
  15. ^ https://www.youtube.com/watch?v=YgaV_dEKwUs
  16. ^ https://www.youtube.com/watch?v=Ut3X6Xdrbuk
  17. ^ https://www.youtube.com/watch?v=hdPEFXkQfmg
  18. ^ https://www.youtube.com/watch?v=7QLpDnIG18s
  19. ^ London, Syd. "We were there: Michigan Womyn's Music Festival Benefit". Time Out New York. Retrieved 10 January 2012. 
  20. ^ Schroeder, Stephanie (February 2011). "The Very Best of NYC Music". Go Magazine (February 2011 Issue). Retrieved 10 January 2012. 
  21. ^ V, Kingsley. "Half Way to Michfest Parties". Retrieved 10 January 2012. 

Further reading

External links

  • Michigan Women's Music Festival
  • Wiltz, Teresa XX Marks the Spot, Washington Post, August 16, 2001
  • Lo, Malinda "Behind the Scenes at the Michigan Women's Music Festival" After Ellen, April 20, 2005
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and USA.gov, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for USA.gov and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
 
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
 
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.
 


Copyright © World Library Foundation. All rights reserved. eBooks from Project Gutenberg are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.