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Open Marxism

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Open Marxism

Open Marxism is a school of thought which draws on libertarian socialist critiques of party communism and stresses the need for openness to praxis and history through an anti-positivist (dialectical) method grounded in the "practical reflexivity" of Marx's own concepts.[1] The "openness" in Open Marxism also refers to a non-deterministic view of history in which the unpredictability of class struggle is foregrounded.[2] The sources of Open Marxism are many, from György Lukács' return to the philosophical roots of Marx's thinking, to council communism, from anarchism to elements of Autonomism and Situationism. Intellectual affinities with Autonomist Marxism were especially strong, and led to the creation of the journal The Commoner (2001–12), following in the wake of previous Open Marxist journals Arguments (1958–62)[3] and Common Sense (1987–99). In the 1970s and 1980s, 'state-derivationist' debates around the separation of 'the economic' and 'the political' under capitalism unfolded in the San Francisco-based working group Kapitalistate and the Conference of Socialist Economists journal Capital & Class, involving many of the theorists of Open Marxism and significantly influencing its theoretical development.[4]

Three volumes entitled Open Marxism were published by Pluto Press in the 1990s. Recent work by Open Marxists has included a revaluation of Helmut Reichelt, Harry Cleaver, Johannes Agnoli, Kostas Axelos, and Henri Lefebvre.[5][6]

Relationship to Heideggerian and Hegelian Marxism

Axelos' variant of Open Marxism makes explicit connections to the existentialist critique of systems theory. He uses Martin Heidegger's phenomenology to reveal an open system of relations (loosely rule-governed "play") rather than a closed and deterministic totality that could be known and predicted by Marxist theory. For example, Axelos critiques theories of globalization that assume a closed world picture, as opposed to an open-ended process of world-forming (mondialisation) in which the neoliberal project to 'restructure' a crisis-ridden capitalism lacks a firm structural foundation. Axelos tries to maintain the unity of knowledge, even if he sees the world as multidimensional and unrepresentable (see world disclosure for the phenomenological concept of world).[7] This was a departure from the Heideggerian Marxism of the early Herbert Marcuse, which was, like others in the Frankfurt School, influenced by Hegelianism.[8]

While most Open Marxists have rejected Hegelian Marxist approaches, there is also a tendency to interpret the work of Antonio Gramsci as non-Hegelian, or a departure from orthodox theory and practice.[9] Thus, Open Marxism has served as the basis for neo-Gramscian research in international relations by Stephen Gill and Robert W. Cox, although some question the openness of metaphors such as "war of position" and "historic bloc" for analysis of micro-interactions and resistance within contemporary neoliberalism.[10]


Some critics have alleged that Open Marxism is too open and only loosely Marxist. Thus, there may be more conceptual dissonance between Marx's analysis of 19th century problems and 20th-21st century problems of technoscience and the domination of nature by modern civilization.[11]

Others claim that Open Marxist accounts tend to treat the national capitalist state abstractly, without reference to uneven and combined development and international forms of class struggle in the capitalist "world-system."[12]

See also


  1. ^ "The Limitations of "Open Marxism" " by Mike Rooke
  2. ^ "A libertarian Marxist tendency map"
  3. ^ Elden, S. (2004). Kostas Axelos and the World of the Arguments Circle. Progressive Geographies. Vol. 4: pg. 125-48.
  4. ^ Bieler, A., Bruff, I., and Morton, A.D. (2010). Acorns and Fruit: From Totalization to Periodization in the Critique of Capitalism. Capital & Class. Vol. 34 (1): pg. 25-37
  5. ^ "The Limitations of "Open Marxism" " by Mike Rooke
  6. ^ "Open Marxism - further reading guide"
  7. ^ Axelos, K. (1984). Systematique ouverte (Open Systems). Les Editions de Minuit: Paris.
  8. ^ Marcuse, H. (2005). Heideggerian Marxism. Ed. Richard Wolin and John Abromeit. Lincoln, NE: University of Nebraska Press.
  9. ^ Marzani, C. (1957). The Open Marxism of Antonio Gramsci. New York: Cameron Associates.
  10. ^ Drainville, A.C. (1994). International Political Economy in the Age of Open Marxism. Review of International Political Economy. Vol. 1 (1): pg. 105-32
  11. ^ Skolimowski, H.K. (1971). Open Marxism and its Consequences. Studies in Comparative Communism. Vol. 4 (1): pg. 23-8.
  12. ^ Bieler, A., Bruff, I., and Morton, A.D., 2010, pg. 28.

Further reading

  • Axelos, K. ([1976] 1961). Alienation, Techne and Praxis in the Thought of Karl Marx. Trans. R. Buzina. Austin: University of Texas Press.
  • Axelos, K. (1984). Systematique ouverte (Open Systems). Les Editions de Minuit: Paris.
  • Bonefeld, W., Gunn, R., Psychopedis, K. (Eds.)(1992). Dialectics and History, vol. 1: Open Marxism. London: Pluto Press (ISBN 978-0-7453-0590-5).
  • Bonefeld, W., Gunn, R., Psychopedis, K. (Eds.)(1992). Open Marxism - vol. 2: Theory and Practice. London: Pluto Press (ISBN 978-0-7453-0591-2).
  • Bonefeld, W., Holloway, J., Psychopedis, K. (Eds.)(1995). Open Marxism - vol. 3: Emancipating Marx. London: Pluto Press (ISBN 978-0-7453-0864-7).
  • Bonefeld, W., and Psychopedis, K. (Eds.).(2005). Human Dignity: Social Autonomy and the Critique of Capitalism. Aldershot: Ashgate Publishing Ltd.
  • Clarke, S. (1983). "State, Class Struggle, and the Reproduction of Capital". Kapitalistate. Vol. 10 (11): pg. 118-33.
  • Clarke, S. (Ed.).(1991). The State Debate. London: Palgrave Macmillan.
  • Cleaver, H. (1977). Reading Capital Politically. Austin, TX: University of Texas Press.
  • Holloway, J., Matamoros, F., Tischler, S. (2009). Negativity and Revolution: Adorno & Political Activism. London: Pluto Press (ISBN 978-987-22929-2-8)
  • Holloway, J. (2002). Change the World Without Taking Power: The Meaning of Revolution Today. London: Pluto Press.

External links

  • The Commoner journal
  • Common Sense journal
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