World Library  
Flag as Inappropriate
Email this Article


Article Id: WHEBN0000285903
Reproduction Date:

Title: Séance  
Author: World Heritage Encyclopedia
Language: English
Subject: Eusapia Palladino, Mediumship, Spiritism, Daniel Dunglas Home, Society for Psychical Research
Collection: Performance Hoaxes, Spiritism, Spiritualism
Publisher: World Heritage Encyclopedia


Séance conducted by John Beattie, Bristol, England, 1872

A séance or seance is an attempt to communicate with spirits. The word "séance" comes from the French word for "seat", "session" or "sitting", from the Old French seoir, "to sit". In French, the word's meaning is quite general: one may, for example, speak of "une séance de cinéma" ("a movie session"). In English, however, the word came to be used specifically for a meeting of people who are gathered to receive messages from ghosts or to listen to a spirit medium discourse with or relay messages from spirits; many people, including skeptics and non-believers, treat it as a form of entertainment. In modern English usage, participants need not be seated while engaged in a séance.

One of the earliest books on the subject of communication amongst deceased persons was Communitation With the Other Side by White House, which were attended by her husband, President Abraham Lincoln, and other prominent members of society.[2] The 1887 Seybert Commission report marred the credibility of Spiritualism at the height of its popularity by publishing exposures of fraud and showmanship among secular séance leaders.[3] Modern séances continue to be a part of the religious services of Spiritualist, Spiritist, and Espiritismo churches today, where a greater emphasis is placed on spiritual values versus showmanship.[4][5]


  • Varieties of séance 1
    • Religious séances 1.1
    • Stage mediumship séances 1.2
    • Leader-assisted séances 1.3
    • Informal social séances 1.4
    • Spiritualist Seance 1.5
  • Séance tools and techniques 2
    • Mediumship, trance, and channeling 2.1
    • Spirit boards, talking boards, and Ouija boards 2.2
    • Trumpets, slates, tables, and cabinets 2.3
  • Critical objections 3
  • Psychology 4
  • Notable séance mediums, attendees, and debunkers 5
    • Mediums 5.1
    • Attendees 5.2
    • Debunkers 5.3
  • See also 6
  • References 7
  • Further reading 8
  • External links 9

Varieties of séance

The term séance is used in a few different ways, and can refer to any of four different activities, each with its own social norms and conventions, its own favoured tools, and its own range of expected outcomes.

Religious séances

In the religion of Spiritualism, it is generally a part of services to communicate with the dead. Usually, this is only called "séance" by outsiders; the preferred term for Spiritualists is "receiving messages". In these sessions, which generally take place in well-lit Spiritualist churches or outdoors at Spiritualist camps (such as Lily Dale in upstate New York or Camp Cassadaga in Florida), an ordained minister or gifted contact medium will relate messages from the dead to the living.[4] Generally Spiritualist "message services" or "demonstrations of the continuity of life" are open to the public. Sometimes the medium stands to receive messages and only the sitter is seated;[6] in some churches, the message service is preceded by a "healing service" involving some form of faith healing.[7]

Black Hawk

In addition to communicating with the spirits of people who have a personal relationship to congregants, some Spiritual Churches also deal with spirits who may have a specific relationship to the medium or a historic relationship to the body of the church. An example of the latter is the spirit of Black Hawk, a Native American warrior of the Fox tribe who lived during the 19th century. Black Hawk was a spirit who was often contacted by the Spiritualist medium Leafy Anderson and he remains the central focus of special services in the African American Spiritual Churches that she founded.[5]

In the Latin American religion of Espiritismo, which somewhat resembles Spiritualism, séance sessions in which congregants communicate with spirits are called misas (literally "masses"). The spirits contacted in Espiritismo are often those of ancestors or Catholic saints.

Stage mediumship séances

Mediums who contact spirits of the dead or other spirits while on a stage, with audience members seated before them, are not literally holding a séance, because they themselves are not seated; however, this is still called "séance". One of the foremost early practitioners of this type of contact with the dead was Paschal Beverly Randolph, who worked with the spirits of the relatives of audience members, but was also famed for his ability to contact and deliver messages from ancient seers and philosophers, such as Plato.[8]

Leader-assisted séances

Leader-assisted séances are generally conducted by small groups of people, with participants seated around a table in a dark or semi-dark room. The leader is typically asserted to be a medium and he or she may go into a trance that theoretically allows the spirits to communicate through his or her body, conveying messages to the other participants. Other modes of communication may also be attempted, including psychography or automatic writing, numbered raps, levitation of the table or of spirit trumpets, apports, or even smell.

This is the type of séance that is most often the subject of shock and scandal when it turns out that the leader is practicing some form of stage magic illusion or using mentalism tricks to defraud clients.

Informal social séances

Among those with an interest in the occult, a tradition has grown up of conducting séances outside of any religious context and without a leader. Sometimes only two or three people are involved, and, if they are young, they may be using the séance as a way to test their understanding of the boundaries between reality and the paranormal. It is in such small séances that the planchette and ouija board are most often utilized.[9]

Spiritualist Seance

Here spiritualists and practitioners (psychic and mediums) hold a seance so that all participants speak with the spirit world and the dead. This held in a seating manner in a circle.

Séance tools and techniques

Mediumship, trance, and channeling

The fraud medium Eva Carrière in a séance with cardboard cut out figure of King Ferdinand of Bulgaria.

Mediumship involves an act where the practitioner attempts to receive messages from spirits of the dead and from other spirits that the practitioner believes exist. Some self-ordained mediums are fully conscious and awake while functioning as contacts; others may slip into a partial or full trance or into an altered state of consciousness. These self-called "trance-mediums" often state that, when they emerge from the trance state, they have no recollection of the messages they conveyed; it is customary for such practitioners to work with an assistant who writes down or otherwise records their words.[10]

Spirit boards, talking boards, and Ouija boards

Spirit boards, also known as talking boards, or Ouija boards (after a well-known brand name) are flat tablets, typically made of wood, Masonite, chipboard, or plastic. On the board are a number of symbols, pictures, letters, numbers and/or words. The board is accompanied by a planchette (French for "little board"), which can take the form of a pointer on three legs or magnifying glass on legs; homemade boards may employ a shot glass as a planchette. A most basic Ouija board would contain simply the alphabet of whatever country the board is being used in, although it is not uncommon for whole words to be added.[11]

The board is used as follows: One to all of the participants in the séance place one or two fingers on the planchette which is in the middle of the board. The appointed medium asks questions of the spirit(s) with whom they are attempting to communicate.[12]

Trumpets, slates, tables, and cabinets

During the latter half of the 19th century, a number of Spiritualist mediums began to advocate the use of specialized tools for conducting séances, particularly in leader-assisted sessions conducted in darkened rooms. "Spirit trumpets" were horn-shaped speaking tubes that were said to magnify the whispered voices of spirits to audible range. "Spirit slates" consisted of two chalkboards bound together that, when opened, were said to reveal messages written by spirits. "Séance tables" were special light-weight tables which were said to rotate, float, or levitate when spirits were present. "Spirit cabinets" were portable closets into which mediums were placed, often bound with ropes, in order to prevent them from manipulating the various aforementioned tools.

The exposure of supposed mediums whose use of séance tools derived from the techniques of stage magic has been disturbing to many believers in spirit communication. In particular, the 1870s exposures of the Davenport Brothers as illusionists and the 1887 report of the Seybert Commission[3] brought an end to the first historic phase of Spiritualism. Stage magicians like John Nevil Maskelyne and Harry Houdini made a side-line of exposing fraudulent mediums during the late 19th and early 20th centuries. In 1976, M. Lamar Keene described deceptive techniques that he himself had used in séances; however, in the same book, Keene also stated that he still had a firm belief in God, life after death, ESP, and other psychic phenomena.[13]

The exposures of fraud by tool-using mediums have had two divergent results: Skeptics have used historic exposures as a frame through which to view all spirit mediumship as inherently fraudulent,[14] while believers have tended to eliminate the use of tools but continued to practice mediumship in full confidence of its spiritual value to them.[4][5]

Critical objections

Scientific skeptics and atheists generally consider both religious and secular séances to be scams, or at least a form of pious fraud, citing a lack of empirical evidence.[14]

In his television special Seance, magician Derren Brown held a seance and afterwards described some of the tricks used by him (and 19th century mediums) to create the illusion of paranormal events.

Critics of channeling—including both skeptics and believers—state that since the most commonly reported physical manifestations of channeling are an unusual vocal pattern or abnormal overt behaviors of the medium, it can be quite easily faked by anyone with theatrical talent.[13]

Critics of spirit board communication techniques—again including both skeptics and believers—state that the premise that a spirit will move the planchette and spell out messages using the symbols on the board is undermined by the fact that several people have their hands on the planchette, which allows any of them to spell out anything they want without the others knowing. They claim that this is a common trick, used on occasions such as sleepover parties, to scare the people present.

Another criticism of spirit board communication involves what is called the ideomotor effect which has been suggested as an automatism, or subconscious mechanism, by which a Ouija-user's mind unknowingly guides his hand upon the planchette, hence he will honestly believe he is not moving it, when, in fact, he is.[15] This theory rests on the embedded premise that human beings actually have a "subconscious mind," a belief not held by all.[16]


Research in anomalistic psychology has revealed the role of suggestion in seances. In a series of fake seance experiments (Wiseman et al. 2003) paranormal believers and disbelievers were suggested by an actor that a table was levitating when, in fact, it remained stationary. After the seance, approximately one third of the participants incorrectly reported that the table had moved. The results showed a greater percentage of believers reporting that the table had moved. In another experiment the believers had also reported that a handbell had moved when it had remained stationary and expressed their belief that the fake seances contained genuine paranormal phenomena. The experiments strongly supported the notion that in the seance room, believers are more suggestible than disbelievers for suggestions that are consistent with their belief in paranormal phenomena.[17]

Notable séance mediums, attendees, and debunkers


Popular 19th century trance medium lecturers include Cora Scott Hatch, Achsa W. Sprague, Emma Hardinge Britten (1823–1899), and Paschal Beverly Randolph (1825–1875).

Among the notable people who conducted small leader-assisted séances during the 19th century were the Fox sisters, whose activities included table-rapping, and the Davenport Brothers, who were famous for the spirit cabinet work. Both the Foxes and the Davenports were eventually exposed as frauds.

In the 20th century, notable trance mediums also include Edgar Cayce and Arthur Ford.


Notable people who have attended séances and professed a belief in Spiritualism include the social reformer Robert Owen; the journalist and pacifist William T. Stead;[18] William Lyon Mackenzie King, the Prime Minister of Canada for 22 years, who sought spiritual contact and political guidance from his deceased mother, his pet dogs, and the late US President Franklin D. Roosevelt; the journalist and author Lloyd Kenyon Jones; and the physician and author Arthur Conan Doyle.[19]

Scientists who have conducted a search for real séances and believed that contact with the dead is a reality include the chemist William Crookes,[20] the evolutionary biologist Alfred Russel Wallace,[21] the inventor of radio Guglielmo Marconi, the inventor of telephone Alexander Graham Bell, and the inventor of television technology John Logie Baird, who claimed to have contacted the spirit of the inventor Thomas Edison.[22]


Among the best-known exposers of fraudulent mediumship acts have been the researchers Frank Podmore of the Society for Psychical Research, Harry Price of the National Laboratory of Psychical Research, the professional stage magicians John Nevil Maskelyne[23] (who exposed the Davenport Brothers) and Harry Houdini, who clearly stated that he did not oppose the religion of Spiritualism itself, but only the trickery by phony mediums that was being practiced in the name of the religion.[24]

The psychical researcher Hereward Carrington exposed the tricks of fraudulent mediums such as those used in slate-writing, table-turning, trumpet mediumship, materializations, sealed-letter reading and spirit photography.[25] The skeptic Joseph McCabe documented many mediums who had been caught in fraud and the tricks they used in his book Is Spiritualism Based on Fraud? (1920).[26]

Magicians have a long history of exposing the fraudulent methods of mediumship. Early debunkers included Chung Ling Soo, Henry Evans and Julien Proskauer.[27] Later magicians to reveal fraud were Fulton Oursler, Joseph Dunninger, and Joseph Rinn.[28] The researcher Trevor H. Hall criticized the phenomena of many mediums including the tricks of Daniel Dunglas Home,[29] although his critics were ascribed to focus on the weakest cases of the medium.[30]Tony Cornell exposed a number of fraud mediums including Rita Goold and Alec Harris[31]

See also


  1. ^ Lyttleton, George; Montegue, Eizabeth (1760). Dialogues with the Dead. London: W. Sandby. 
  2. ^ "Telegrams from the Dead". Public Broadcasting Service (PBS). 1994. 
  3. ^ a b Preliminary Report of the Commission Appointed by the University of Pennsylvania, The Seybert Commission, 1887. 1 April 2004.
  4. ^ a b c Wicker, Christine (2003). Lily Dale: The True Story of the Town that Talks to the Dead. HarperCollins.  
  5. ^ a b c Barry, Jason (1995). The Spirit of Black Hawk: A Mystery of Africans and Indians. University Press of Mississippi.  
  6. ^ "Sunday Afternoon Message Service at Cassadaga Spiritualist Camp.". Retrieved November 25, 2007.
  7. ^ "Sunday Services are held at the Healing Temple on East Street in Lily Dale.". Retrieved November 25, 2007.
  8. ^ Deveney, John Patrick (1996).  
  9. ^ Brown, Slater, The Heyday of Spiritualism. New York: Hawthorn Books. 1970.
  10. ^ God's World: A Treatise on Spiritualism Founded on Transcripts of Shorthand Notes Taken Down, Over a Period of Five Years, in the Seance-Room of the William T. Stead Memorial Center (a Religious Body Incorporated Under the Statutes of the State of Illinois), Mrs. Cecil M. Cook, Medium and Pastor. Compiled and Written by Lloyd Kenyon Jones. Chicago, Ill.: The William T. Stead Memorial Center, 1919.
  11. ^ "The Museum of Talking Boards, a photo-gallery of historical and contemporary spirit boards and planchettes". Retrieved 22 July 2009. 
  12. ^ Cumerlato, Daniel. "How to use the Ouija Board - A guide to the safe use of this ancient device". Ghost Walks. Retrieved 19 July 2014. 
  13. ^ a b  
  14. ^ a b  
  15. ^ Wegner, Daniel (2002). The Illusion of Conscious Will. MIT Press. pp. 99–102.  
  16. ^ The Skeptic's DictionaryCarroll, Robert, Todd, "The unconscious or subconscious mind, according to classical Freudian psychoanalysis, is a 'part' of the mind that stores repressed memories. [...] However, there is no scientific evidence (for) unconscious repression [...] The unconscious mind is also thought by some, such as Jung and Tart, to be a reservoir of transcendent truths. There is no scientific evidence that this is true." Retrieved Nov 25 2007.
  17. ^ Wiseman, R., Greening, E., and Smith, M. (2003). Belief in the paranormal and suggestion in the seance room. British Journal of Psychology, 94 (3): 285-297.
  18. ^ 'Stead on Spiritualism'' at The William T. Stead Resource Site"'". Retrieved 22 July 2009. 
  19. ^ Doyle, Arthur Conan. The History of Spiritualism Vol I, 1926.
  20. ^ Hall, Trevor H. (1963). The spiritualists: the story of Florence Cook and William Crookes. Helix Press. 
  21. ^ Wallace, Alfred Russel (1866). "The Scientific Aspect of the Supernatural". Retrieved 22 July 2009. 
  22. ^ Goff, Hannah (30 August 2005). "Science and the Seance". BBC News. Retrieved 22 July 2009. 
  23. ^  
  24. ^ by Adam Woog (Lucent Books, 1995)Harry Houdini based primarily on material provided in the biography Harry Houdini: A biographical essay by staff at the Appleton Public Library: "Houdini so strongly opposed the phony spiritualists that he testified against them before a committee of Congress. 'Please understand that, emphatically, I am not attacking a religion,' he said. 'I respect every genuine believer in spiritualism or any other religion ... But this thing they call spiritualism, wherein a medium intercommunicates with the dead, is a fraud from start to finish ... In thirty-five years, I have never seen one genuine medium.'"
  25. ^ Hereward Carrington. (1907). The Physical Phenomena of Spiritualism. Herbert B. Turner & Co.
  26. ^ Joseph McCabe. (1920). Is Spiritualism based on Fraud?: The Evidence Given by Sir A.C. Doyle and Others Drastically Examined. London: Watts & Co.
  27. ^ Chung Ling Soo. (1898). Spirit Slate Writing and Kindred Phenomena. Munn & Company. Henry Evans. (1897). Hours With the Ghosts Or Nineteenth Century Witchcraft. Kessinger Publishing. Julien Proskauer. (1932). Spook crooks! Exposing the secrets of the prophet-eers who conduct our wickedest industry. New York, A. L. Burt.
  28. ^ Fulton Oursler. (1930). Spirit Mediums Exposed. New York: Macfadden Publications. Joseph Dunninger. (1935). Inside the Medium's Cabinet. New York, D. Kemp and Company. Joseph Rinn. (1950). Sixty Years Of Psychical Research: Houdini And I Among The Spiritualists. Truth Seeker.
  29. ^ Trevor H. Hall. (1984). The Enigma of Daniel Home: Medium or Fraud?. Prometheus Books. ISBN 978-0879752361
  30. ^ Stephen E. Braude. (1985). Books Review - The Enigma of Daniel Home: Medium or Fraud?. Journal of the Society for Psychical Research.
  31. ^ Tony Cornell. (2002). Investigating the Paranormal. Helix Press New York. pp. 400-414. ISBN 978-0912328980

Further reading

  • Ruth Brandon. (1983). The Spiritualists: The Passion for the Occult in the Nineteenth and Twentieth Centuries. Alfred E. Knopf. ISBN 978-0394527406
  • Edward Clodd. (1917). The Question: A Brief History and Examination of Modern Spiritualism. Grant Richards, London.
  • Joseph Dunninger. (1935). Inside the Medium's Cabinet. New York, D. Kemp and Company.
  • Amy Lehman. (2009). Victorian Women and the Theatre of Trance: Mediums, Spiritualists and Mesmerists in Performance. McFarland. ISBN 978-0786434794
  • Walter Mann. (1919). The Follies and Frauds of Spiritualism. Rationalist Association. London: Watts & Co.
  • Joseph McCabe. (1920). Is Spiritualism Based On Fraud? The Evidence Given By Sir A. C. Doyle and Others Drastically Examined. London: Watts & Co.

External links

  • A Séance Procedure (courtesy of the Other World Society)
    • Other World Society
  • Cassadaga Spiritualist Camp
  • Physical Mediumship today: The home of the "Yellow Cloud Circle of Eternal Illumination". Information, Seance recordings and testimonials.
  • National Spiritualist Association of Churches
  • eLibrary of ancient books on the subject of spiritualism, séances, development of mediumship in the Western and Oriental Traditions
  • [2]
This article was sourced from Creative Commons Attribution-ShareAlike License; additional terms may apply. World Heritage Encyclopedia content is assembled from numerous content providers, Open Access Publishing, and in compliance with The Fair Access to Science and Technology Research Act (FASTR), Wikimedia Foundation, Inc., Public Library of Science, The Encyclopedia of Life, Open Book Publishers (OBP), PubMed, U.S. National Library of Medicine, National Center for Biotechnology Information, U.S. National Library of Medicine, National Institutes of Health (NIH), U.S. Department of Health & Human Services, and, which sources content from all federal, state, local, tribal, and territorial government publication portals (.gov, .mil, .edu). Funding for and content contributors is made possible from the U.S. Congress, E-Government Act of 2002.
Crowd sourced content that is contributed to World Heritage Encyclopedia is peer reviewed and edited by our editorial staff to ensure quality scholarly research articles.
By using this site, you agree to the Terms of Use and Privacy Policy. World Heritage Encyclopedia™ is a registered trademark of the World Public Library Association, a non-profit organization.

Copyright © World Library Foundation. All rights reserved. eBooks from Project Gutenberg are sponsored by the World Library Foundation,
a 501c(4) Member's Support Non-Profit Organization, and is NOT affiliated with any governmental agency or department.