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...Sex and sexuality are indeed the foundational root for the entire worldly life. In this era of the time cycle, the entire world has believed that pleasure to be the highest pleasure. But in reality, that is indeed an illusion (bhra...

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...In this era of time cycle, environment in all four directions is engulfed in fire of sexuality. Param Pujya Dada Bhagwan reveals the reality of pleasures related to sexuality, through it, not only awareness of true happiness arises but also awareness that there is actually no happiness at all in sexual pleasu...

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... vision to develop purity in worldly interactions. In today’s worldly interactions, if anything has been given special predominance, then it is money-sexuality-pride! In absolutely revered Dada Bhagwan’s worldly interactions, principle of purity had been ingrained such that in religion, business, life as a householder, mattes of money, sexuality & pride he remained pure & ...

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...Sexuality is the main culprit which keeps a person stuck in the worldly illusion. It is the ultimate temptation because it is disguised as pleasure, when in reality it is what keeps us imprisoned in the cycle of the worldly l...

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...nnot even live an ideal human life? The answer is the ignorance of the Self (Gnan), and the resulting kashaya (anger-pride-deceit-greed) and vishaya (sexuality), which cause bondage life after life. However, the same individual then attains the competency to reach the Paramatma state after becoming Sheelvaan and Charitravaan. Sheelvaan means to be without not only sexualit...

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...Pujya Dada Bhagwan led his life with ethical conduct, honesty & purity right from childhood. A vision that is free of both anger-pride-deceit-greed & sexuality is indeed purity. In this Akram path, follower’s purity in matters of money & sexuality has both been given lot of importance. Purity means a process to dissolve the ego, only when ego & intellect dissolve completel...

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...Owing to its highly personal content focused on feminine sexuality, this edition was recorded by eight female readers. To give you an idea of the subject matter, Project Gutenburg catalogues The Awakening under Adultery -- Fiction -- Women -- Louisiana -- New Orleans -- Social cond...

Table of Contents Details
... Travel Language and the Arts Learning, Literature, Wit, Wisdom and Foolishness London Love and Jealousy, Hatred and Envy Lust, Desire, Passion, Sexuality Madness and Sanity Magic, Astrology, Superstition, and the Supernatural Men Music, Song and Dance Myths and Fables Nature , Trees, Flowers, Creatures Ownership, Money and Possession Prayers, Pleas, Curses, T...

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...nergetic aspect of sexual interaction, sexual psychology and ethics, from religious positions, in particular. The author substantiates a call to view sexuality as an opportunity of spiritual growth trough correct development of one’s emotional sphere, refinement of consciousness and ethic self-control....

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...of the Goddess IX Justice, Moderation, Order and Rights X Anger, Vengeance and Destiny XI Magic and Prophecy XII Fate and Error XIII Lust, Love, Sexuality and Betrayal XIV Loyalty and Marriage XV Pride and Vanity XVI Respect and Impiety XVII Crime and Punishment XVIII Ovid’s attitude to War and Violence XIX Tenderness, Pity, Pathos and Regret XX Ovid’s Civilise...

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...Also known as the Roman Elegies, Erotica Romana is von Goethe's literary tribute to human sexuality and eroticism. Written in 24 elegies to emulate classical Roman elegy writers such as Tibullus, Propertius, and Catullus, von Goethe creates a lyrical work of art that has often been subject to censorship. (Summary ...

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...ns should be filled with love, where there is no weakness of attraction, expectation, insistence, or blaming. There is no anger-pride-deceit-greed or sexuality. There is only pure love. And for this, in the worldly life, a one can follow the Agna (the five directives that sustain the state of the Self), to conduct such ideal worldly interactions that do not hurt any living...

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... because it is a speech without ownership. It is egoless speech, and a pure speech that is without kashayas (anger-pride-deceit-greed) and vishaya (sexuality). Dadashri does not himself become the owner of the mind, speech, or body. He is in the state of the Knower and the Seer (Gnata-Drashta) without ego, my-ness, or doership. By listening to this speech, the listener...

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... is, he said, ‘One who attains his own salvation, can carry out salvation of others.’ Where there are no clashes, kashaya (anger-pride-deceit-greed), sexuality, that is when steps to become embodiment of salvation begins. While remaining in Self, through the intention of salvation for others, absolutely revered Dada Bhagwan carried out worldly interactions not only with co...

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...macharya completely and that became the mind of this life, as a result the current mind will show both; he will feel illusory attraction moha towards sexuality too and will have the intent of practicing brahmacharya too. This is where the sadhak the aspirant of brahmacharya has to keep awareness. One has to follow according to today’s goal and not the dictates of the mind ...

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...). Pure love is referred to as divine love, in which there is no attachment abhorrence, no divisiveness, no expectations, no demand, no attraction or sexuality; there is exclusively selfless love, only purity, oneness, flawless vision, and solely the intent of salvation of others. It prevails for the entire world, for every living being; it flows without any bounds. Absolu...

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...(to be the Self, and to See the self). ‘You’ have become the pure Soul, but the faults in the form of kashaya (anger-pride-deceit-greed) and vishaya (sexuality) that remain within file number 1 will leave if they are Seen in samayik with awareness of separation.Dadashri says, “One who attributes a low value to samayik even to the slightest extent, will take a dreadful beat...

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...ntent) for salvation of others arises naturally. When can such bhavna become fruitful? It is when a vow of brahmacharya (freedom from all impulses in sexuality through mind, speech and body) blends with this intent; then one can commence the purushartha (progress as the Self), at will. Thereafter, he becomes a nimit (evidentiary instrument) for the salvation of the world. ...